Hostname: page-component-cd9895bd7-p9bg8 Total loading time: 0 Render date: 2024-12-27T08:23:25.940Z Has data issue: false hasContentIssue false

The Impossible Irony of Vatican I

Published online by Cambridge University Press:  27 December 2019

Mary Dunn*
Affiliation:
Saint Louis University

Abstract

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Review Essay
Copyright
© Copyright by the President and Fellows of Harvard College, 2020 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

*

John W. O’Malley, Vatican I: The Council and the Making of the Ultramontane Church (Cambridge: Belknap Press of Harvard University Press, 2018) 320 pp., $24.95 hb., ISBN 9780674979987. Page references appear in parentheses within the text.

References

1 Robert A. Orsi, History and Presence (Cambridge: Belknap Press of Harvard University Press, 2016) 3.

2 Charles Hirschkind, The Ethical Soundscape: Cassette Sermons and Islamic Counterpublics (New York: Columbia University Press, 2006) 21.

3 See, for example, Orsi, History and Presence; Isaac Weiner, Religion Out Loud: Religious Sound, Public Space, and American Pluralism (New York: New York University Press, 2014); Saba Mahmood, Politics of Piety: The Islamic Revival and the Feminist Subject (Princeton: Princeton University Press, 2011); Amira Mittermaier, Dreams that Matter: Egyptian Landscapes of the Imagination (Berkeley: University of California Press, 2011); Hirschkind, Ethical Soundscape; Talal Asad, Formations of the Secular: Christianity, Islam, Modernity (Stanford, CA: Stanford University Press, 2003); and Dipesh Chakrabarty, Provincializing Europe: Postcolonial Thought and Historical Difference (Princeton: Princeton University Press, 2000).

4 Recent work that challenges the sufficiency of natural and social scientific methods as means of addressing the data of religion includes Tyler Roberts, “Between the Lines: Exceeding Historicism in the Study of Religion,” JAAR 74 (2006) 697–719; Robert A. Orsi, “2+2=5, or the Quest for an Abundant Empiricism,” Spiritus: A Journal of Christian Spirituality 6 (2006) 113–21; idem, “The Problem of the Holy,” in The Cambridge Companion to Religious Studies (ed. Robert A. Orsi; Cambridge: Cambridge University Press, 2012) 84–105; idem, History and Presence; and Michael Jackson, The Palm at the End of the Mind: Relatedness, Religiosity, and the Real (Durham: Duke University Press, 2009). Jackson, The Palm at the End of the Mind, 100.

5 William James, The Varieties of Religious Experience (Cambridge: Harvard University Press, 1985); John Dewey, Essays in Experimental Logic (New York: Dover, 1953); idem, Logic: The Theory of Inquiry (New York: Holt, 1938); Richard Rorty, Philosophy and the Mirror of Nature (Princeton: Princeton University Press, 1980); idem, Contingency, Irony, and Solidarity (Cambridge: Cambridge University Press, 1989); and Hannah Arendt, Between Past and Future: Eight Exercises in Political Thought (New York, Viking, 1968) 265–80.