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Conservative Voices in the Western Messenger: William Greenleaf Eliot and Harm Jan Huidekoper

Published online by Cambridge University Press:  10 June 2011

Judith Kent Green
Affiliation:
University of Wisconsin at La Crosse

Extract

The Western Messenger (1835–41) has often been given honorable mention in American literary history and has some reputation as one of the best-written magazines to appear in the early American West. Many scholars who are at all familiar with the Messenger associate it primarily with American Transcendentalism and often mention it as a precursor of the Dial. Indeed, it did defend the right of Ralph Waldo Emerson and several others to express the “New Views,” and a few articles which did so were excerpted by Perry Miller for his authoritative anthology The Transcendentalists. However, the material appearing in its five full years of monthly publication cannot so easily be reduced to a single theme. The magazine's original intention was to serve as an organ of Unitarian missionizing, and several of its most supportive writers, wary of the claims of Transcendentalism, continued to contribute articles that emphasized the scriptural basis for a Unitarian interpretation of Christianity. This persistent identification with traditional Unitarianism, alongside support for an open-minded examination of the ideas being put forward by Emerson, William Henry Furness, George Ripley, and Bronson Alcott, illustrates how Transcendentalist thought could be incorporated into a Unitarian forum without the recrimination associated with Andrews Norton's attack on Emerson's Divinity School Address. The denomination, even in its fledgling Western development, was far more diverse and dynamic than has usually been appreciated.

Type
Research Article
Copyright
Copyright © President and Fellows of Harvard College 1984

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References

1 See Venable, W. H., Beginnings of Literary Culture in the Ohio Valley (Cincinnati: Robert Clarke & Co., 1891) 72Google Scholar; Rusk, Ralph Leslie, The Literature of the Middle Western Frontier (2 vols.; New York: Columbia University Press, 1926) 2. 178Google Scholar; Mott, Frank Luther, A History of American Magazines, 1741–1850 (Cambridge: Belknap Press of Harvard University Press, 1957) 663Google Scholar; and Wecter, Dexton, “Literary Culture on the Frontier,” in Spiller, Robert E. et al., eds., Literary History of the United States: History (3d rev. ed.; New York: Macmillan, 1963) 656.Google Scholar

2 Miller, Perry, The Transcendentalists: An Anthology (Cambridge: Harvard University Press, 1950) 7Google Scholar, 43, 164, 167, 169, 178–79, 200, 299, 429, 446–49. (Not all of these pages appear in Miller's index.) Even in Clarence Gohdes' The Periodicals of American Transcendentalism (1931; rpt. New York: AMS, 1970)Google Scholar, the Western Messenger shares a chapter of only twenty pages primarily devoted to the Dial.

3 Although the Messenger was in existence from June 1835 until May 1841, a full six years of issues did not get published because sometimes the editors took a month off between volumes; between the last two volumes there was a hiatus of six months because of William Henry Channing's illness. The dates for the eight volumes (one and eight were for a year each; the rest were for six months) are as follows: 1: June 1835-June 1836 (July 1835 was skipped because the first number was late in coming out); 2: August 1836-January 1837; 3: February 1837-July 1837; 4: September 1837-February 1838; 5: April 1838-September 1838; 6: November 1838-April 1939; 7: May 1839-October 1839; 8: May 1840-April 1941. For further information about the Messenger's publishing history, see my dissertation, Religion, Life and Literature in the Western Messenger” (University of Wisconsin at Madison, 1981).Google Scholar

4 William Henry Furness (1802–96), George Ripley (1802–80), and Bronson Alcott (1799–1888), all published some of the earliest work to become identified with Transcendentalism during the years of the Messenger's existence. Furness's Remarks on the Four Gospels, Ripley's Discourses on the Philosophy of Religion, and Alcott's Conversations with Children on the Gospels, all published in 1836, were reviewed in the magazine. Andrews Norton (1786–1853), a professor of divinity at Harvard, expressed vitriolic condemnation of Emerson's speech in A Discourse on the Latest Form of Infidelity (1839). Excerpts from these works can be found in Miller's anthology cited in n. 2, above.

5 Several recent books have begun to redress the imbalance: Howe, Daniel Walker, The Unitarian Conscience: Harvard Moral Philosophy, 1805–1861 (Cambridge: Harvard University Press, 1970)Google Scholar; Wright, Conrad, The Liberal Christians: Essays on American Unitarian History (Boston: Beacon, 1970)Google Scholar; and idem, ed., A Stream of Light: A Sesquicentennial History of Unitarianism (Boston: Unitarian Universalist Association, 1975).Google Scholar

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11 The comments on Lovejoy were in the Western Messenger 4 (January 1838) 359–60. By the February number Clarke reported that half the subscribers in Alton had canceled their subscriptions (431).

12 Plans for the new emphasis that the magazine was going to have appeared in the Western Messenger 7 (October 1839) 436. Huidekoper communicated his disapproval in a letter to his daughter, Anna Huidekoper Clarke, Clarke's wife, dated 25 January 1840 (Clarke Papers).

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52 Western Messenger 1 (September 1835) 163–70.Google Scholar Although there are no initials either at the end of the article or in the Table of Contents, I attribute this article to Eliot because of a letter to Ephraim Peabody describing an essay he was sending, seven pages on the “duty of speaking plainly” (20 July 1835 [Eliot Papers]).

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