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Bultmann on Collingwood's Philosophy of History

Published online by Cambridge University Press:  23 August 2011

Jasper Hopkins
Affiliation:
Case Institute of Technology Cleveland, Ohio

Abstract

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Type
Notes & Observations
Copyright
Copyright © President and Fellows of Harvard College 1965

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References

1 Rudolf Bultmann, History and Eschatology (New York: Harper Torchbook, 1962; first published in 1957), 130. Abbreviated hereafter as HE.

2 Loc. cit. Quoted by Bultmann from R. G. Collingwood, The Idea of History (New York: Oxford University Press, 1946), 212. Abbreviated hereafter as IH.

3 HE, 135. Quoted from Collingwood, IH, 305.

4 HE, 135. Cf. p. 133.

5 HE, 136. Cf. pp. 144ft.

6 HE, I35f. Cf. p. 133.

7 IH, 213.

8 “It is not only the object of thought that somehow stands outside time; the act of thought does so too: in this sense at least, that one and the same act of thought may endure through a lapse of time and revive after a time when it has been in abeyance.” IH, 287.

9 IH, 288.

10 IH, 284.

11 HE, 119.

12 IH, 312. Note also Alan Donagan, “The Verification of Historical Theses,” The Philosophical Quarterly 6 (1956), 193–208. Cf. Collingwood's treatment of the knowledge of other minds in The Principles of Art (New York: Oxford University Press, 1938), 231, 248, 251, 309, and elsewhere.

13 HE, 130. Quoted from Collingwood, IH, 212.

14 HE, 136f. Or again, Bultmann writes: “not only human actions but also human sufferings belong to history; in a certain sense they are also actions in so far as they are reactions.” HE, 140.

15 HE, 139f.

16 R. G. Collingwood, An Autobiography (New York: Oxford University Press, 1939), 128 n.

17 See HE, 113.

18 HE, 136, 144ff.