Hostname: page-component-78c5997874-dh8gc Total loading time: 0 Render date: 2024-11-10T02:56:05.665Z Has data issue: false hasContentIssue false

The Change of Plan in the Doloneia

Published online by Cambridge University Press:  05 January 2009

Extract

At the end of Iliad ix we see the Achaeans confined in their camp by the Trojans. Under cover of darkness they hold a council of war, at which Nestor suggests (x. 204 ff.) the need for a reconnaissance to discover the Trojan intentions: this idea had also occurred to Menelaus earlier (37–8). It may be done either by ‘cutting out’ some enemy on the edge of the sleeping army (the word used is ⋯σχατόωντα, 206), or by overhearing a conversation (φ⋯μις, 207) which may give information. There is no suggestion of any further exploit, for the Achaeans are hard-pressed and at this moment it is information which they chiefly need. Nestor suggests that the exploit will bring much glory; there will also be a substantial reward. Diomedes volunteers to undertake the task, and selects Odysseus as his companion: others also volunteer, but Diomedes feels that Odysseus' cunning makes him the most suitable choice. When they set off, Athene, well disposed as always towards her favourite, sends them a good omen (274). Both men offer prayers to her for success; Diomedes also promises a sacrifice if all goes well. Odysseus in his prayer expresses the hope that they will return ‘after accomplishing a fine deed’ (ῥέξαντας μέγα ἔργον, 282). This phrase may be significant, for the attentive reader will ask himself whether the exploit as planned does really merit such a description.

Type
Research Article
Copyright
Copyright © The Classical Association 1971

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

page 191 note 1 Line 224 is proof that Diomedes accepts this purely as a scouting mission, for his remark about ‘gain’ in 225 is surely quite general in sense: there will be a ‘gain’ in having two people, simply because their combined reactions are quicker and they are a support to one another.

page 191 note 2 We note that, although a reward has been promised (321 ff.), this is contingent upon a Trojan victory as a result of the information to be obtained. There is no suggestion that Dolon will obtain plunder by his efforts.

page 193 note 1 Hebrew Union College Annual xxvi (1955), 43 ff.Google Scholar (reprinted as a separate pamphlet, Ventnor, N.J., 1967).

page 193 note 2 Coll. Latomus lxxiii (1964).Google Scholar

page 193 note 3 TAPA lxviii (1937), 403 ff.Google Scholar

page 195 note 1 TAPA lxx (1949), 1 ff.Google Scholar

page 196 note 1 Cf. Scott, J. A., The Unity of Homer (Berkeley, 1921), 153.Google Scholar

page 196 note 2 Muir, Willa, Living with Ballads (London, 1965), 46.Google Scholar

page 197 note 1 Cf. Bassett, S. E., The Poetry of Homer (Berkeley, 1938), 134Google Scholar (the λύσις ⋯κ το⋯ ⋯κροατο⋯).

page 198 note 1 Cf. Od. vi. 66Google Scholar: αἴδετο γ⋯ρ θαλερ⋯ν γάμον ⋯ξονομ⋯ναι (‘she was ashamed to mention the possibility of marriage’), and Nausicaa's bashfulness about what the Phaeacians will say if Odysseus accompanies her into the city (Od. vi. 277).Google Scholar