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Published online by Cambridge University Press: 28 March 2014
IN CHAPTER XVIII OF THE CONSIDERATIONS ON REPRESENTATIVE Government (1861) which discussed ‘The Government of Dependencies by Free States’ John Stuart Mill wrote that ‘It is always under great difficulties and very imperfectly, that a country can be governed by foreigners; even where there is no extreme disparity, in habits and ideas, between the rulers and the ruled. Foreigners do not feel with the people. They cantlot judge, by the light in which a thing appears to their own minds, or the manner in which it affects their feelings, how it will affect the feelings or appear in the minds of the subject population.’ This to Mill was a disadvantage; but reflection may lead us to conclude that there may be solid advantages in such a state of affairs; for we will remember that government, whether by foreigner or by native is exercise of power; and power, it is commonly and rightly said, sets up barriers, isolates, puts him who exercises it in a Merent world from him who is subject to it. Those who have power and those who do not have power are different species of men. It is therefore safer and more prudent for distances to be kept , and for the governed to approach their governors with cautious and mistrustful circumspection. An ancient Chinese sage declared it a mistake to compare the ruler to a father; for, he said, the ruler does not (or at any rate should not) feel affection towards his people. Again, the story is told of another wise Chinese, a ruler who, recovering from an illness, heard that his subjects had sacrificed an ox for his recovery.
1 Haim, S. G., Arab Nationalism, Berkeley, 1962, p. 71 Google Scholar
2 See also Kedourie, Nationalism, pp. 106–7.
3 Journal 1955–1962, Paris, 1962.
4 Arabic: ruler, state. In the political vocabulary of Islam these terms do in fact suggest the contemptuous and majestic remoteness of government from the governed, and it is curious and significant that Mouloud Feraoun should choose them in order to describe the aspect of French administration which the Kabyles found most striking.
5 Native chiefs appointed and supported by the French.
6 Printed in The Wretched of the Earth, London, 1965.
7 Passage quoted in Schram, Stuart and Carrère, Hélène d’Encausse, Le Marxisme et l’Asie 1853–1964 , Paris, 1965, p. 306.Google Scholar See also Meisner, Maurice, Li Ta-chao and the Origins of Chinese Marxism, Cambridge, Mass., 1967, pp. 144 and 190.CrossRefGoogle Scholar
8 Cited in Brown, Delmer M., Nationalism in Japan, Berkeley, 1955, P. 183.Google Scholar