Published online by Cambridge University Press: 28 March 2014
FOR CONVENIENCE, I HAVE CHOSEN THE CONCEPT ‘SCIENCE’, ALTHOUGH the phrase ‘science policy’ would have expressed more clearly the relationship between scientific activity and its political causes and effects. The term ‘science’ is generally taken as free of any axiological or ontological value. The ‘liberal’ tradition assigns it an objective and neutral character, a point of view defended for instance by Karl Popper and Michael Polanyi whose search for truth and scientific work is situated above the political or ideological planes. Marxist ideology, however, places science on the level of beliefs, thus perpetuating 19th century ‘scientism’ and the vast positivist movement which, in a teleological way, bases the hope of a solution to all human problems on the development of science. ‘Objective Science’, ‘Scientism’, ‘Scientific Socialism’ are brand labels. But in all political systems, the combination of ideologies and of the resources created through scientific research confers a symbolic value upon science: that of the final means by which humanity will be saved or which will trigger off the ultimate catastrophe.
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18 In ‘La science doit créer la Science’ the academician, Paton, B., answers the questions. Izvestiya, 10 07 1973, p. 3.Google Scholar French translation by CNRS, group ‘Politique et organisation de la recherche scientifique’, Series C. Documentation No. 2.
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21 A confession made on 15 December 1970 at the Faculty of Science in Paris (Halle aux vins) during a group discussion on ‘survival’, on the subject of ‘scientific work and the social machine’, Survivre, No. 5, December 1970‐January 1971.