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Welfare Rights in Canadian and German Constitutional Law

Published online by Cambridge University Press:  06 March 2019

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According to liberal political theorists, such as John Locke and Adam Smith, liberty and equality are competing values. In Canadian constitutional law, the commitment to liberal individualism has pushed questions of socio-economic rights from the constitutional sphere into the political one.

Type
Research Article
Copyright
Copyright © 2011 by German Law Journal GbR 

References

1 Grundgesetz für Die Bundesrepublik Deutschland [Grundgesetz] [GG] [Basic Law], 23 May 1949, BGBl. I (Ger.).Google Scholar

2 Bundesverfassungsgericht [BVerfG] [Federal Constitutional Court] 9 Feb. 2010 (Hartz IV), 125 Entscheidungen des Bundesverfassungsgerichts [BVerfGE] 175 (__), 1 BvL 1/09 of 9 Feb. 2010, para. 134, 2010 (Ger.), available at http://www.bverfg.de/entscheidungen/ls20100209_1bvl000109.html (last visited 7 Nov. 2011).Google Scholar

3 Gosselin v. Quebec (Att'y Gen.), [2002] 4 S.C.R. 429 (Can.).Google Scholar

4 R. v. Kapp, [2008] 2 S.C.R. 483 (Can.).Google Scholar

5 Law v. Canada, [1999] 1 S.C.R. 497 (Can.).Google Scholar

6 Gosselin, 4 S.C.R 429, para. 112 (Can.).Google Scholar

7 John Rawls, Political Liberalism (1993).Google Scholar

8 Canadian Charter of Rights and Freedoms, s. 15(1), Part I of the Constitution Act, 1982, being Schedule B to the Canada Act, 1982, c. 11 (U.K.).Google Scholar

9 Regulation Respecting Social Aid, R.R.Q., 1981, c. A-16, r. 1, §. 29, amended by 113 O.G. II 4118 (Can.).Google Scholar

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12 Id.; see also Gosselin v. Quebec (Att'y Gen.), [2002] 4 S.C.R. 429, para. 130 (Can.) (L'Heureux-Dubé, J. dissenting).Google Scholar

13 See Gosselin, 4 S.C.R. 429 (Can.) (explaining that the Court split 5-4 on the decision with L'Heureux-Dubé, Bastarache, Arbour, & LeBel, JJ., dissenting).Google Scholar

14 Law v. Canada (Minister of Emp't & Immigration), [1999] 1 S.C.R. 497, para. 7 (Can.).Google Scholar

15 Gosselin, 4 S.C.R. 429, paras. 42–44 (Can.).Google Scholar

17 Law, 1 S.C.R. 497, para. 105 (Can.).Google Scholar

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21 Id. at para. 8.Google Scholar

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23 Id. at para. 44.Google Scholar

25 Id. at para. 27.Google Scholar

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30 Id. at para. 47.Google Scholar

31 Id. at paras. 131–32.Google Scholar

32 Canadian Charter of Rights and Freedoms, s. 7, Part I of the Constitution Act, 1982, being Schedule B to the Canada Act, 1982, c. 11 (U.K.).Google Scholar

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35 Id. at para. 75.Google Scholar

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72 Ontario (Disability Support Program) v. Tranchemontagne (2010), O.A.C. 593, paras. 90–91 (Can. Ont. C.A.), may be a source of optimism. Although directly concerned with a challenge to the equality guarantees of the Human Rights Code, the court noted that:Google Scholar

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92 Kommers notes that the FCC has characterized human dignity as both “an objective and a subjective right:” Objective, because it imposes a positive obligation on the state to establish the prerequisite conditions of its realization, and subjective because it restrains the state from interfering with personal dignity and autonomy. See Donald P. Kommers, The Constitutional Jurisprudence of the Federal Republic of Germany 312 (2d ed. 1997).Google Scholar

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98 GG, 23 May 1949, BGBl. I, art. 93(1) (Ger.).Google Scholar

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101 Over 96% of the cases filed with the FCC since its establishment have been complaints of this nature. Id. at 14.Google Scholar

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108 Id. at para. 1.Google Scholar

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131 Id. Google Scholar

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134 Id. Google Scholar

135 Id. at para. 121.Google Scholar

136 Id. Google Scholar

137 Id. at para. 122.Google Scholar

138 Id. Google Scholar

139 Id. at para. 124.Google Scholar

140 Id. at para. 121.Google Scholar

141 Id. at para. 122.Google Scholar

142 “Abstract review” is a procedural practice, similar to the Canadian reference jurisdiction, which allows the FCC to review the constitutional compliance of a specific law without the requirement of an individual litigant bringing a positive complaint to the court.Google Scholar

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159 In Kant's original conception, individual autonomy is limited by the categorical imperative to treat persons as ends in and of themselves. Indeed, Kant, more than any other natural law thinker, was concerned with human dignity in his defense of private reason.Google Scholar

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