Article contents
From “Evolutionary Theory and Law” to a “Legal Evolutionary Theory”
Published online by Cambridge University Press: 06 March 2019
Extract
Evolutionary theories have always been treated by legal scholars as a sort of cousin to the legal theoretical family, both in Europe and the United States. They are nice theories, they tell interesting stories, you sometimes listen to what they have to say and when among friends, you may even quote them. However, in the modern mononuclear family, when it is time to tackle important issues and reach important decisions, or simply to celebrate some success stories, these cousins are often left outside the door, being simply “relatives” and not part of the legal family in the proper sense. A former evolutionary scholar strikingly stated in a manner that can be seen as representative of the general skepticism towards the evolutionary approach of a large segment of the legal family, “Legal scholarship should not be so timid as to depend on others for its theoretical models. We might take our inspiration where we find it, but we should build our theories within our own discipline, constrained only by the data that defines it and the criteria of quality appropriate to it.” The main objective of this article is to take the first step towards making evolutionary theory “our own discipline,” by elevating evolutionary theory from the status of “cousin” to one of “sibling” (or at least “in-laws”) of the legal family. The focus in particular is to understand why, despite the fact that the evolutionary theory approach to law (or “evolutionary theory and law”) has been present quite a while in the legal scholar's discussion, the legal world at large has left it at the front step of the legal house. Based on this analysis, the task is also to evaluate whether it is possible, after certain adjustments, to invite evolutionary theory into the larger family of legal thinking, in particular as part of the legal theories of law-making (as “legal evolutionary theory”).
- Type
- Research Article
- Information
- German Law Journal , Volume 9 , Issue 4: Special Issue - ‘Law, the State and Evolutionary Theory’ , 01 April 2008 , pp. 515 - 546
- Copyright
- Copyright © 2008 by German Law Journal GbR
References
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52 See Teubner, supra note 3, 300 (stressing the target of his analysis, i.e. the observation of the regularities in the interaction between law and societies). But see Gunther Teubner, “And God Laughed …”: Indeterminacy, Self- Reference and Paradox in Law, in Paradoxes of Self-Reference in the Humanities, Law and the Social Science 15, 29 (Jean-Pierre Dupuy & Gunther Teubner eds., 1991). Compare Edward L. Rubin, Legal Scholarship, in A Companion to Philosophy of Law and Legal Theory 562, 562-563 (Dennis Patterson ed., 1996), pointing out how the internal perspective of the legal actors is not so much a methodology, but the very subject matter of legal investigation. See also the accusation of “reductionism” as addressed to the evolutionary approach to the law in Blankenburg, supra note 3, 381. Another reason behind such lack of normative component can possibly be traced in the fact that evolutionary theory scholars want to clearly mark their distance from Social Darwinism and its “normative hypostasizations.” Teubner, supra note 21, 51. See also Sarah Blaffer Hrdy, The Woman That Never Evolved 12-13 (1981), as to the lack of a normative component as the feature distinguishing in general a Darwinian approach to the evolution from a Social Darwinist perspective. For example, some of the evolutionary approaches to the law stress the idea of “organicity” as underpinning criterion behind legal evolution. See, e.g., Smits, supra note 4, 81; or Robert Sugden, Spontaneous order, in The New Palgrave Dictionary of Economics and the Law Vol. III 485, 488 (Peter Newman ed., 1988). This criterion of “organicity” is used in particular in order to promote the “spontaneous” judicial law-making (as to the American version of the evolutionary theory approach) or the non-state based law-making (as in the case of Smits) against the “creationist” legislative law-making. However, this idea tends to disregard the fact that there is never a spontaneous law-making, being the latter always the creation by institutional actors, either as National assembly or as a conglomerate of business organizations.Google Scholar
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