Published online by Cambridge University Press: 06 March 2019
This provocative assertion, sharply contrasting with the decades-old criticism of deconstruction as an aesthetisizing apolitical and ahistorical exercise, recapitulated in 1989 the stakes of an infinite task and responsibility that, in spite of and because of its infinity, cannot be relegated to tomorrow: “[…] justice, however unpresentable it may be, doesn't wait. It is that which must not wait.” It is in the spirit of such urgency, of a responsibility that cannot be postponed, that Jacques Derrida was an active and outspoken critic and commentator on issues such as South Africa's Apartheid, the Israeli-Palestinian conflict, the bloody civil war in his native Algeria, human rights abuses, French immigration laws, the death penalty, and on what Richard Falk has termed “the great terror war”.
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2 Richard Falk, The Great Terror War (2002).Google Scholar
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5 Id. at 947.Google Scholar
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11 Eric Santner, On the Psychotheology of Everyday Life (2001), at 9.Google Scholar
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17 Derrida, Jacques, Faith and Knowledge, in Religion 52 (J. Derrida and G. Vattimo eds., 1998).Google Scholar
18 Derrida, Jacques, Autoimmunity: Real and Symbolic Suicides, in Philosophy in aTime of Terror 105-6 (Giovanna Borradori ed., 2003).Google Scholar
19 Id. at 126 (translation slightly modified).Google Scholar