Hostname: page-component-586b7cd67f-r5fsc Total loading time: 0 Render date: 2024-11-23T22:07:03.610Z Has data issue: false hasContentIssue false
  • English
  • Français

‘Master of Those Who Know’: Aristotle as Role Model for the Twenty-first Century Academician

Published online by Cambridge University Press:  03 February 2017

Edith Hall
Edith Hall*
Affiliation:
King’s College London, Strand, London WC2R 2LS, UK. E-mail: [email protected]
Get access Rights & Permissions [Opens in a new window]

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Erasmus Lecture
Information
European Review , Volume 25 , Issue 1 , February 2017 , pp. 3 - 19
Copyright
© Academia Europaea 2017 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Notes and References

1. Carroll, M.D. (1984) Rembrandt’s ‘Aristotle’: Exemplary Beholder. Artibus et Historiae 5, pp. 35–56, at 48.Google Scholar
2. Vossius, G.J. (1696) De Artium et Scientiarum natura ac constitutiones (Amsterdam), pp 38, 229.Google Scholar
3.I have published a study of Aristotle’s relegation of women to second-class citizen status, and collaborated on research into the use of his Politics by ante-bellum slave owners: see E. Hall (2015) Citizens but second-class: women in Aristotle’s politics. In: C. Cuttica and G. Mahlberg (Eds.), Patriarchal Moments (London: ), ch. 3; S.S. Monoson (2011) Recollecting Aristotle: proslavery thought in antebellum America and the argument of Politics Book I. In: E. Hall, R. Alston and J. McConnell (Eds.), Ancient Slavery and Abolition (Oxford: Oxford University Press), ch. 9.Google Scholar
4. Palmer, J.A. (2000) Aristotle on the ancient theologians. Apeiron: A Journal for Ancient Philosophy and Science, 33, pp. 181–205 at 187.Google Scholar
5. Broadie, S. (2003) Aristotelian piety. Phronesis, 48, pp. 54–70.Google Scholar
6.See, for example, Worden, S. (2009) Aristotle’s natural wealth: the role of limitation in thwarting misordered concupiscence. Journal of Business Ethics, 84, pp. 209–219.Google Scholar
7. Snow, C.P. (1959) The Two Cultures and the Scientific Revolution (Cambridge: Cambridge University Press), p. 4.Google Scholar
8.He had first tried out the argument in an article published in New Statesman for 6 October 1956.Google Scholar
9. Kagan, J. (2009) The Three Cultures (Cambridge: Cambridge University Press).Google Scholar
10. Quandt, K. (1981) Some puns in Aristotle. Transactions of the American Philological Association, 111, pp. 179–196.Google Scholar
11. Tierney, P.J. (2012) Theocracy: Can Democracy Survive Fundamentalism? Resolving the Conflict between Fundamentalism and Pluralism (Bloomington, IN: ), pp. 165–166; D.S. New (2012) Christian Fundamentalism in America: A Cultural History (Jefferson, NC: iUniverse).Google Scholar
12. Leroi, A.M. (2014) The Lagoon: How Aristotle Invented Science (London and New York: Bloomsbury).Google Scholar
13. Mandeville, J. (1900) The Travels (the version of the Cotton Manuscript in modern spelling, London and New York: Macmillan), p. 12: ‘In this country was Aristotle born, in a city that men clepe Stagyra, a little from the city of Thrace. And at Stagyra lieth Aristotle; and there is an altar upon his tomb. And there make men great feasts for him every year, as though he were a saint. And at his altar they holden their great councils and their assemblies, and they hope, that through inspiration of God and of him, they shall have the better council.’Google Scholar
14.See Walston, C. (1892) The finding of the tomb of Aristotle. Century, 44, pp. 414–426.Google Scholar
15. Eginitis, D. (1929) The problem of the tide of Euripus. Astronomische Nachrichten, 236, 321–338.Google Scholar
16.See the patristic sources in J.-P. Migne (1857-1945) Patrologia Graeca (Paris: Garnier) 36.1004, 35.597 and 6.305, with A.-H. Chroust (1964) A brief account of the traditional Vitae Aristotelis. Revue des études grecques, 77, pp. 50–69.Google Scholar
17. Rosen, E. (Ed.) (1967) Kepler’s Somnium: The Dream, Or Posthumous Work on Lunar Astronomy (Madison, WI: University of Wisconsin Press), 42–43 and 214–215.Google Scholar
18 Owen, R. (1992) The Hunterian Lectures in Comparative Anatomy (May and June 1837). P.R. Sloan, (Ed.) (Chicago: Chicago University Press), p. 91.Google Scholar
19. Leroi, AM. (2014) The Lagoon: How Aristotle Invented Science (London and New York: Bloomsbury), pp. 60, 419. Aristotle’s references to diagrams and tables in his works are analysed by in C. Natali (2013) Aristotle: His Life and School (Princeton, NJ: Princeton University Press), ch. 3.3.Google Scholar
20. Connell, S.M. (2001) Toward an integrated approach to Aristotle as a biological philosopher. The Review of Metaphysics, 55, pp. 297–322 at 313.Google Scholar
21.You can even see a reconstruction of such a temple mechanism, which used science to bolster belief in the supernatural, since it has been reconstructed by Kostas Kotsanas at his Museum of Ancient Greek Technology and Inventions in Katakolo, western Peloponnese.Google Scholar
22. Connell, S.M. (2001) Toward an integrated approach to Aristotle as a biological philosopher. The Review of Metaphysics, 55, pp. 297–322.Google Scholar
23. Connell, S.M. (2001) Toward an integrated approach to Aristotle as a biological philosopher. The Review of Metaphysics, 55, pp. 300, 302, 303.Google Scholar
24. Gotthelf, A. (Ed.) (1985) Introduction, in: Aristotle on Nature and Living Things (Bristol: Bristol Classical Press), p. viii.Google Scholar
25. Connell, S.M. (2001) Toward an integrated approach to Aristotle as a biological philosopher. The Review of Metaphysics, 55, pp. 303–304, 320.Google Scholar
26. Morgan, L.M. (2013) The potentiality principle from Aristotle to abortion. Current Anthropology, 54, S7, pp. 15–25, at 15.Google Scholar
27. Morgan, L.M. (2013) The potentiality principle from Aristotle to abortion. Current Anthropology, 54, S7, pp. 15–25, at 15 and 16.Google Scholar
28. Morgan, L.M. (2013) The potentiality principle from Aristotle to abortion. Current Anthropology, 54, S7, p. 22.Google Scholar
29.For this notorious passage in the Politics, see Hall, E. (2015) Citizens but second-class: women in Aristotle’s politics. In: C. Cuttica and G. Mahlberg, (Eds.), Patriarchal Moments (London: Bloomsbury).Google Scholar
30. Jackson, M. (2001) Designed by theorists: Aristotle on utopia. Utopian Studies, 12, pp. 1–12.Google Scholar
31. Rheingold, H. (2003) Smart Mobs: The Next Social Revolution (Cambridge, MA: Basic Books).Google Scholar
32.See Wyles, R. and Hall, E. (Eds) (2016) Women Classical Scholars: Unsealing the Fountain from the Renaissance to Jacqueline de Romilly (Oxford: Oxford University Press), index s.v. ‘Aristotle’. The similar sentiment with which Aristotle opens his Metaphysics (1.980a) is often cited at the same time.Google Scholar
33.See further Leroi, AM. (2014) The Lagoon: How Aristotle Invented Science (London and New York: Bloomsbury), pp. 444–456.Google Scholar
34.On the possible connection between Alexander, after his conquest of the Persian Empire, and the absolute monarch, the Pambasileus of Politics book 3, see Nagle, D.B. (2000) Alexander and Aristotle’s ‘Pambasileus’. L’Antiquité Classique, 69, pp. 117–132.Google Scholar
35.The report, compiled by YouGov, is available to read online at https://d25d2506sfb94s.cloudfront.net/cumulus_uploads/document/g0h77ytkkm/Opi_InternalResults_150811_Work_W.pdf.Google Scholar
36.Emphasis added. A video of this sermon is available for viewing in the Southern Christian Leadership Conference Records held in the Emory University Archives (Program 7652): see http://findingaids.library.emory.edu/documents/sclc1083/series19/subseries19.1/ Google Scholar