Hostname: page-component-78c5997874-lj6df Total loading time: 0 Render date: 2024-11-14T11:13:38.556Z Has data issue: false hasContentIssue false
  • English
  • Français

Durkheim, Mathiez, and the French Revolution : the political context of a sociological classic

Published online by Cambridge University Press:  28 July 2009

Edward A. Tiryakian
Get access

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Notes Critiques
Information
European Journal of Sociology / Archives Européennes de Sociologie , Volume 29 , Issue 2 , November 1988 , pp. 373 - 396
Copyright
Copyright © Archives Européenes de Sociology 1988

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adas, Michael, 1987. Prophets of Rebellion. Millenarian protest movements against the European colonial order (Cambridge and New York, Cambridge University Press).Google Scholar
Alexander, Jeffrey, 1982. Theoretical Logic in Sociology, vol. II: The Antinomies of Classical Thought: Marx and Durkheim (Berkeley and Los Angeles, University of California Press).Google Scholar
Aulard, Alphonse, 1927. Christianity and the French Revolution (London, Ernest Benn Ltd).Google Scholar
Bellah, Robert N., 1959. Durkheim and history, American Sociological Review, XXIV (08): 447–465.CrossRefGoogle Scholar
Bellah, Robert N., 1970. Beyond Belief. Essays on religion in a post-traditional world (New York, Harper & Row).Google Scholar
Bellah, Robert N., 1973. Introduction, pp. ix–lv in Émile Durkheim, On Morality and Society (Chicago, University of Chicago Press).Google Scholar
Bellah, Robert N., 1975. The Broken Covenant. American civil religion in time of trial (New York, Seabury Press).Google Scholar
Berger, Peter, 1967. The Sacred Canopy: elements of a sociological theory of religion (Garden City, N. Y., Doubleday).Google Scholar
Berger, Peter, 1969. Rumor of Angels: modern society and the rediscovery of the supernatural (Garden City, N. Y., Doubleday).Google Scholar
Billington, James H., 1980. Fire in the Minds of Men. Origins of the revolutionary faith (New York, Basic Books).Google Scholar
Bourgeois, Léon, 1902. Solidarité 3 (Paris, Colin).Google Scholar
Clark, Terry N., 1973. Prophets and Patrons: the French university and the emergence of the social sciences (Cambridge, Mass., Harvard University Press).CrossRefGoogle Scholar
Cohn, Norman, 1961. The Pursuit of the Millennium. Revolutionary Messianism in Medieval and Reformation Europe (New York, Harper).Google Scholar
Durkheim, Émile, 1915. ‘Germany Above All’: German mentality and the war (Paris, Colin). Also published in French that year.Google Scholar
Durkheim, Émile, 1958. Socialism and Saint-Simon (Yellow Springs, Ohio, Antioch Press). First published posthumously in French in 1928 by Marcel Mauss; new French edition 1971.Google Scholar
Durkheim, Émile, 1960. Montesquieu and Rousseau: forerunners of sociology (Ann Arbor, Michigan, University of Michigan Press). Essay on Rousseau first published posthumously in 1918.CrossRefGoogle Scholar
Durkheim, Émile, 1965. The Elementary Forms of the Religious Life (New York, Free Press). First published in French in 1912.Google Scholar
Durkheim, Émile, 1971. The Principles of 1789 and sociology, pp. 37–43in Tiryakian, E. A. (ed.), The Phenomenon of Sociology (New York, Appleton-Century-Crofts).Google Scholar
Durkheim, Émile, 1975. On the definition of religious phenomena, pp. 74–99in Pickering, W. S. F. (ed.), Durkheim on Religion (London and Boston, Routledge & Kegan Paul). First published in French in 1899.Google Scholar
Ehrard, Jean and Viallaneix, Paul (eds), 1977. Les fêtes de la Révolution (Paris, Société des études robespierristes).CrossRefGoogle Scholar
Faucher, Jean-André and Achille, Ricker, 1967. Histoire de la Franc-Maçonnerie en France (Paris, Nouvelles éditions latines).Google Scholar
Fenton, Steve C., 1984. Durkheim and Modern Sociology (New York and Cambridge, Cambridge University Press).Google Scholar
Filloux, Jean-Claude, 1976. Il ne faut pas oublier que je suis fils de rabbin, Revue française de sociologie, XVII (04–06), 259–266 (special issue on Durkheim).CrossRefGoogle Scholar
Fisher, David James, 1977. The origins of the French popular theatre, Journal of Contemporary History, XII, 461–497.CrossRefGoogle Scholar
Friguglietti, James, 1974. Albert Mathiez, historien révolutionnaire (1874–1932) (Paris, Société des études robespierristes).CrossRefGoogle Scholar
Furet, François, 1982. L'Atelier de l'histoire (Paris, Flammarion).Google Scholar
Gérard, Alice, 1970. La Révolution française, mythes et interprétations (1789–1970) (Paris, Flammarion).Google Scholar
Giddens, Anthony, 1978. Émile Durkheim (Harmondsworth, England, and New York, Penguin).Google Scholar
Glock, Charles Y. and Bellah, Robert N. (eds.), 1976. The New Religious Consciousness (Berkeley and Los Angeles, University of California Press).Google Scholar
Grange, Henri, 1977. La Revellière-Lépeaux, théoricien de la Fête Nationale (1797), pp. 493–502in Ehrard, Jean and Viallaneix, Paul (eds.), Les fêtes de la Révolution, op. cit.Google Scholar
Gréard, Octave, 1900. Untitled speech inaugurating the New Sorbonne in collection Discours aux étudiants (Paris, Colin).Google Scholar
Headings, Mildred J., 1949. French Freemasonry under the Third Republic [Johns Hopkins University Studies in History & Political Science, vol. LXVI, no. 1] (Baltimore, Johns Hopkins University Press).Google Scholar
Hill, Christopher, 1972. The World Turned Upside Down. Radical ideas during the English revolution (New York, Viking).Google Scholar
Hobsbawm, Eric, 1983. Mass-producing traditions: Europe, 1870–1914, in Hobsbawm, Eric and Ranger, Terence (eds.), The Invention of Tradition (Cambridge and New York, Cambridge University Press).Google Scholar
Hoffmann, Stanley, 1987. A note on the French Revolution and the language of violence, Daedalus, CXVI (Spring), 149–156.Google Scholar
Hughey, Michael W., 1983. Civil Religion and Moral Order. Theoretical and historical dimensions (Westport, Connecticut, Greenwood).Google Scholar
Hunt, Lynn, 1984. Politics, Culture and Class in the French Revolution (Berkeley and Los Angeles, University of California Press).Google Scholar
Jones, Robert Alun, 1977. On understanding a sociological classic, American Journal of Sociology, LXXXIII (09), 279–319.CrossRefGoogle Scholar
Jones, Robert Alun, 1983. The new history of sociology, Annual Review of Sociology, IX, 447–469.CrossRefGoogle Scholar
Jones, Robert Alun, 1986 a. Émile Durkheim. An introduction to four major works (Beverley Hills and London, Sage).Google Scholar
Jones, Robert Alun, 1986 b. Durkheim, Frazer, and Smith: the role of analogies and exemplars in the development of Durkheim's sociology of religion, American Journal of Sociology, LXXXXII (11), 596–627.CrossRefGoogle Scholar
Jones, Robert Alun and Vogt, W. Paul, 1984. Durkheim's defense of Les Formes élémentaires de la vie religieuse, in Kuklick, Henrika and Long, Elizabeth (eds.), Knowledge and Society: studies in the sociology of culture past and present, V, 45–62.Google Scholar
Knox, Ronald A., 1961. Enthusiasm. A chapter in the history of religion (New York, Galaxy/Oxford).Google Scholar
Lacroix, Bernard, 1981. Durkheim et le politique (Paris, Presses de la Fondation nationale des sciences politiques; Montréal, Presses de l'Université de Montréal).Google Scholar
Lakatos, Imre, 1970. Falsification and the methodology of scientific research programmes, pp. 91–196in Lakatos, Imre and Musgrave, Alan (eds.), Criticism and the Growth of Knowledge (London and New York, Cambridge University Press).CrossRefGoogle Scholar
Lefebvre, Georges, 1971. La naissance de l'historiographie moderne (Paris, Flammarion).Google Scholar
Le Goff, Jacques and Nora, Pierre (eds.), 1985. Constructing the Past: essays in historical methodology (Cambridge and New York, Cambridge University Press; Paris, éditions de la Maison des sciences de l'homme). Translated selections of Faire de l'histoire, 3 vols, 1974.Google Scholar
Leventman, Seymour (ed.), 1982. Counterculture and Social Transformation (Springfield, Ill., Charles C. Thomas).Google Scholar
Levy, Carl, 1987. Socialism, and the educated middle classes in Western Europe, 1870–1914, pp. 154–191 in Ron, Eyerman, Svensson, L. G. and Soderqvist, T. (eds.), Intellectuals, Universities and the State in Western Modern Societies (Berkeley/Los Angeles/London, University of California Press).CrossRefGoogle Scholar
Liebman, Robert C. and Robert, Wuthnow, 1983. The New Christian Right (New York, Aldine).Google Scholar
Luke, Timothy W., 1987. Civil religion and secularization: ideological revitalization in post-revolutionary communist systems, Sociological Forum, II (Winter), 108–134.CrossRefGoogle Scholar
Lukes, Steven, 1972. Émile Durkheim. His life and work (New York, Harper & Row).Google Scholar
Mathiez, Albert, 1903. La Théophilanthropie et le culte décadaire 1796–1801. Essai sur l'histoire religieuse de la Révolution (Paris, Alcan).Google Scholar
Mathiez, Albert, 1904. Les Origines des cultes révolutionnaires 1789–1792 (Paris, Société Nouvelle de librairie et d'édition).Google Scholar
Mauss, Marcel, 1905. Review of Mathiez (1903), L'Année Sociologique, VIII, 296–298.Google Scholar
Merton, Robert K., 1967. On the history and systematics of sociological theory, pp. 1–37in Merton, R. K., On Theoretical Sociology (New York, Free Press).Google Scholar
Meyer, John W., 1977. The effects of education as an institution, American Journal of Sociology, LXXXIII (07), 55–77.CrossRefGoogle Scholar
Miller, Perry, 1965. The Life of the Mind in America (New York, Harcourt, Brace, and World).Google Scholar
Needham, Rodney, 1963. Introduction to Émile Durkheim and Marcel Mauss, Primitive Classification, transl. and edited by Needham, Rodney (London, Cohen & West). First published in French in 1903.Google Scholar
Nielsen, Donald A., 1987. Auguste Sabatier and the Durkheimians on the scientific study of religion, Sociological Analysis, XLVII (Winter), 283–301.CrossRefGoogle Scholar
Nisbet, Robert A., 1974. Émile Durkheim (New York/Oxford).Google Scholar
Ozouf, Mona., 1976. La Fête révolutionnaire 1789–1799 (Paris, Gallimard).CrossRefGoogle Scholar
Ozouf, Mona., 1982. L'Église et la République 1871–1914 (Paris, éditions Cana/Jean Offredo).Google Scholar
Ozouf, Mona., 1984. L'École de la France. Essais sur la Révolution, l'Utopie et l'Enseignement (Paris, Gallimard).CrossRefGoogle Scholar
Ozouf, Mona., 1985. The festival in the French Revolution, pp. 181–197 in Le Goff, Jacques and Nora, Pierre (eds.), Constructing the Past, op. cit.Google Scholar
Parsons, Talcott, 1937. The Structure of Social Action (New York, McGraw-Hill). Reissued in 1949.Google Scholar
Parsons, Talcott, 1978. Durkheim on religion revisited: another look at The Elementary Forms of the Religious Life, pp. 213–232 in Parsons, T., Action Theory and the Human Condition (New York, Free Press).Google Scholar
Pickering, W. S. F., 1984. Durkheim's Sociology of Religion (London & Boston, Routledge and Kegan Paul).Google Scholar
Prager, Jeffrey, 1986. Rhetoric, symbol and solidarity. A Durkheimian contribution to political sociology.Paper presented at the annual meeting of the American Sociological Association,New York.Google Scholar
Rearick, Charles, 1977. Festivals in modern France: the experience of the Third Republic, Journal of Contemporary History, XII, 435–460.CrossRefGoogle Scholar
Robbins, Thomas and Anthony, Dick, 1978. New religious movements and the social system, Annual Review of Social Sciences of Religion, II, 1–27.Google Scholar
Robertson, Roland, 1974. The Sociological Interpretation of Religion (Oxford, Basil Blackwell).Google Scholar
Robison, Georgia, 1938. Revellière-Lépeaux, Citizen Director, 1753–1824 (New York, Columbia University Press).CrossRefGoogle Scholar
Simiand, François, 1985. Historical method and social science, Review, IX (Fall), 162–213. First published in 1903.Google Scholar
Skocpol, Theda (ed.), 1984. Vision and Method in Historical Sociology (Cambridge/London/New York, Cambridge University Press).CrossRefGoogle Scholar
Soboul, Albert, 1977, ‘Préambule’ (Introduction), pp. 2–7in Jean Ehrard and P. Viallaneix (eds.), Les fêtes de la Révolution, op. cit.Google Scholar
Thompson, Kenneth, 1982. Émile Durkheim (New York, Tavistock/Ellis Horwood).Google Scholar
Tilly, Charles, 1981. As Sociology Meets History (New York, Academic Press).Google Scholar
Tiryakian, Edward A., 1978. Émile Durkheim, pp. 187–236in Bottomore, Tom & Nisbet, Robert (eds.), A History of Sociological Analysis (New York, Basic Books).Google Scholar
Tiryakian, Edward A., 1981. Durkheim's Elementary Forms as ‘Revelation’, pp. 114–135in Rhea, Buford (ed.), The Future of the Sociological Classics (London and Boston, George Allen & Unwin).Google Scholar
Tiryakian, Edward A., 1988. From Durkheim to Managua: revolutions as religious revivals, in Alexander, Jeffrey C. (ed.), Durkheimian Sociology (New York, Cambridge University Press).Google Scholar
Turner, Stephen, 1983. ‘Contextualism’ and the interpretation of the classical sociological texts, Knowledge and Society: studies in the sociology of culture past and present, IV, 273–291.Google Scholar
Turner, Victor W., 1969. The Ritual Process. Structure and anti-structure (Chicago, Aldine).Google Scholar
Wald, Kenneth D., 1987. Religion and Politics in the United States (New York, St. Martin's Press).Google Scholar
Weber, Eugen, 1959. The Nationalist Revival in France, 1905–1914 (Berkeley and Los Angeles, University of California Press).Google Scholar
Weber, Eugen, 1986. France Fin de Siècle Cambridge, Ma., Belknap/Harvard University Press).Google Scholar
Weber, Max, 1958. The Protestant Ethic and the Spirit of Capitalism (New York, Charles Scribner's Sons). First published in German 1904–05.Google Scholar
Wilson, Bryan, 1973. Magic and the Millennium. A sociological study of religious movements of protest among tribal and Third World peoples (New York, Harper & Row).Google Scholar
Wilson, Bryan, (ed.), 1981. The Social Impact of New Religious Movements (New York, Rose of Sharon Press).Google Scholar
Wilson, Bryan, 1982. Religion in Sociological Perspective (New York, Oxford University Press).Google Scholar
Wuthnow, Robert, 1976. The Consciousness Reformation (Berkeley, University of California Press).CrossRefGoogle Scholar
Yinger, J. Milton, 1970. The Scientific Study of Religion (New York, Macmillan).Google Scholar
Yinger, J. Milton, 1982. Countercultures. The promise and peril of a world turned upside down (New York, Free Press).Google Scholar
Zerubavel, Eviatar, 1977. The French Republican calendar: a case study in the sociology of time, American Sociological Review, XLII (11), 868–877.CrossRefGoogle Scholar
Zerubavel, Eviatar, 1982. Calendars and group identity, American Sociological Review, XLVII (04), 284–289.CrossRefGoogle Scholar