Hostname: page-component-586b7cd67f-r5fsc Total loading time: 0 Render date: 2024-11-23T18:31:46.608Z Has data issue: false hasContentIssue false

Medieval Masculinities and Violence: Weapon-Related Trauma in Skeletal Assemblages from Two Religious Houses in Iceland and Sweden

Published online by Cambridge University Press:  17 April 2020

Elin Ahlin Sundman
Affiliation:
Department of Archaeology, University of Iceland, Reykjavík, Iceland
Anna Kjellström
Affiliation:
Department of Archaeology and Classical Studies, Stockholm University, Sweden

Abstract

Previous research has shown that physical violence had a normative presence in medieval Nordic societies. In this study, weapon-related trauma (WRT) was examined in human skeletal assemblages from two religious houses, Skriðuklaustur in Iceland, and Västerås in Sweden. The aims were to identify patterns of WRT and to relate these to the masculinities of different groups of men. Violence was a prominent component of identity among lay men, especially for men with warrior experience. The use of violence was more problematic among clerics. The hypothesis that these notions of ideal masculine behaviour would affect the ways in which masculinities were enacted and would be reflected in the patterns of WRT was borne out by the results of this study. No WRT was identified among the canons and lay brothers in Skriðuklaustur, but it was present in about thirty per cent of the males interpreted as belonging to the lay elite buried in the northern part of the church at Västerås.

Selon les recherches antérieures, la violence physique était normale dans les sociétés médiévales nordiques. Dans cette étude, les traumatismes liés à l'usage d'armes (weapon-related trauma ou WRT) ont été examinés dans les collections de squelettes provenant de deux établissements religieux, Skriðuklausturm en Islande et Västerås en Suède. Le but était d'identifier les tendances détectables parmi ces signes de violence et de les relier à des manifestations de masculinité au sein de différents groupes d'hommes. La violence était un élément majeur de l'identité séculaire, surtout parmi les hommes qui avaient une expérience de guerrier. L'usage de la violence était plus problématique en milieu religieux. L'hypothèse qu'un idéal de comportement masculin eût influencé la façon d'exprimer la masculinité et fusse reflétée dans les traumatismes liés à l'usage d'armes a été corroborée par les résultats de l'analyse présentée ici. Les auteurs n'ont décelé aucune trace de traumatisme lié à l'usage d'armes parmi les chanoines et frères laïcs à Skriðuklaustur mais à Västerås ces signes de traumatisme étaient présents dans 30 pour cent des hommes enterrés dans la partie nord de son église et appartenant probablement à l’élite laïque. Translation by Madeleine Hummler

Aus früheren Forschungsarbeiten ist bekannt, dass die physische Gewalt in mittelalterlichen Gesellschaften in Nordeuropa normal war. In dieser Studie wurden die von Waffen zugefügten Traumata (weapon-related trauma oder WRT) in den Sammlungen von menschlichen Knochen aus zwei Klöstern, Skriðuklausturm in Island und Västerås in Schweden, untersucht. Ziel der Studie war es, Tendenzen in den Verletzungen zu identifizieren und sie mit der Männlichkeit von verschiedenen Gruppen von Männern zu verknüpfen. Die Gewalt war eine wichtige Komponente der Identität von weltlichen Menschen, besonders unter Männer, die erfahrene Krieger waren. Im geistlichen Milieu war die Anwendung von Gewalt problematischer. Die Ergebnisse der Studie bestätigen die These, dass die Auffassungen eines idealen männlichen Verhaltens das Männlichkeitsbild beeinflussen würden und sich im Verletzungsmuster widerspiegeln würden. Es wurden keine Waffenverletzungen unter den Kanonikern und Laienbrüdern in Skriðuklaustur entdeckt, während 30 Prozent der Männer, die im nördlichen Teil der Kirche von Västerås bestattet waren und wahrscheinlich Mitglieder der weltlichen Elite waren, solche Verletzungen hatten. Translation by Madeleine Hummler

Type
Article
Copyright
Copyright © European Association of Archaeologists 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ahlin Sundman, E. 2018. Medieval Masculinities and Diet: An Analysis of Skeletal Material from the Dominican Priory in Medieval Västerås, Sweden. Norwegian Archaeological Review, 51: 95111.CrossRefGoogle Scholar
Alberti, B. 2006. Archaeology, Men and Masculinities. In: Nelson, S.M., ed. Handbook of Gender in Archaeology. Lanham (MD): AltaMira, pp. 401–34.Google Scholar
Andrén, A. 2000. Ad sanctos—de dödas plats under medeltiden. Hikuin, 27: 726.Google Scholar
Arcini, C. 1999. Health and Disease in Early Lund: Osteo-pathologic Studies of 3,305 Individuals Buried in the First Cemetery Area of Lund 990–1536 (Archaeologica Lundensia 8). Lund: Medical Faculty, Lund University.Google Scholar
Boldsen, J.L., Milner, G.R. & Weise, S. 2015. Cranial Vault Trauma and Selective Mortality in Medieval to Early Modern Denmark. Proceedings of the National Academy of Sciences of the United States of America, 112: 17211726. https://doi.org/10.1073/pnas.1412511112CrossRefGoogle ScholarPubMed
Boylston, A. 2006. Evidence for Weapon-Related Trauma in British Archaeological Samples. In: Cox, M. & Mays, S., eds. Human Osteology in Archaeology and Forensic Science. Cambridge: Cambridge University Press, pp. 357–80.Google Scholar
Brickley, M. & Smith, M. 2006. Culturally Determined Patterns of Violence: Biological Anthropological Investigations at a Historic Urban Cemetery. American Anthropologist, 108: 163–77.CrossRefGoogle Scholar
Brooks, S. & Suchey, J.M. 1990. Skeletal Age Determination Based on the Os Pubis: A Comparison of the Acsádi-Nemeskéri and Suchey-Brooks Methods. Human Evolution, 5: 227–38.CrossRefGoogle Scholar
Brothwell, D.R. 1981. Digging up Bones: The Excavation, Treatment and Study of Human Skeletal Remains, 3rd ed. London: British Museum of Natural History.Google Scholar
Bruzek, J. 2002. A Method for Visual Determination of Sex, Using the Human Hip Bone. American Journal of Physical Anthropology, 117: 157–68.CrossRefGoogle ScholarPubMed
Buikstra, J.E., Ubelaker, D.H. Aftandilian, D. & Haas, J. eds. 1994. Standards for Data Collection from Human Skeleton Remains: Proceedings of a Seminar at the Field Museum of Natural History, Organized by Jonathan Haas (Arkansas Archaeological Survey Research Series, 44). Fayetteville (AK): Arkansas Archaeological Survey.Google Scholar
Clark, D. 2012. Gender, Violence, and the Past in Edda and Saga. Oxford: Oxford University Press.CrossRefGoogle Scholar
Coles, T. 2009. Negotiating the Field of Masculinity. Men and Masculinities, 12: 3044.CrossRefGoogle Scholar
Connell, R.W. 1995. Masculinities. Berkeley (CA): University of California Press.Google Scholar
de la Cova, C. 2010. Cultural Patterns of Trauma among 19th-Century-Born Males in Cadaver Collections. American Anthropologist, 112: 589606.CrossRefGoogle ScholarPubMed
Drakenberg, S. 1970. Västerås. Stockholm: Bonnier.Google Scholar
Eisner, M. 2001. Modernization, Self-Control and Lethal Violence: The Long-Term Dynamics of European Homicide Rates in Theoretical Perspective. British Journal of Criminology, 41: 618–38.CrossRefGoogle Scholar
Ekholst, C. 2014. A Punishment for Each Criminal: Gender and Crime in Swedish Medieval Law. Leiden: Brill.CrossRefGoogle Scholar
Fletcher, C. 2011. The Whig Interpretation of Masculinity? Honour and Sexuality in Late Medieval Manhood. In: Arnold, J. & Brady, S., eds. What is Masculinity? Historical Dynamics from Antiquity to the Contemporary World. Basingstoke: Palgrave Macmillan, pp. 5775.Google Scholar
Folin, N. 1985. Dominikanerklostret i Västerås. Unpublished report, Västmanlands Läns Museum, Västerås.Google Scholar
Gilchrist, R. & Sloane, B. 2005. Requiem: The Medieval Monastic Cemetery in Britain. London: Museum of London Archaeology Service.Google Scholar
Guyomarc'h, P., Campagna-Vaillancourt, M., Kremer, C. & Sauvageau, A. 2010. Discrimination of Falls and Blows in Blunt Head Trauma: A Multi-Criteria Approach. Journal of Forensic Sciences, 55: 423–27.CrossRefGoogle ScholarPubMed
Hadley, D.M. 1998. Masculinity in Medieval Europe. Women and Men in History. London: Longman.Google Scholar
Holt, A. 2010. Between Warrior and Priest: The Creation of a New Masculine Identity during the Crusades. In: Thibodeaux, J.D., ed. Negotiating Clerical Identities: Priests, Monks and Masculinity in the Middle Ages. Basingstoke: Palgrave Macmillan, pp. 185203.CrossRefGoogle Scholar
Ingelmark, B.E. 2001. The Skeletons. In: Thordeman, B., Nörlund, P. & Ingelmarkeds, B.E., eds. Armour from the Battle of Wisby, 1361. Union City (CA): Chivalry Bookshelf, pp. 149209.Google Scholar
Jansson, K.H. 2006. Våldsgärning, illgärning, ogärning: Lönskodat språkbruk och föreställningar om våld i den medeltida landslagen. In: Österberg, E. & Cronberg, M. Lindstedt, eds. Våld: Representation och verklighet. Lund: Nordic Academic Press, pp. 145–65.Google Scholar
Kaeuper, R.W. 2001. Chivalry and Violence in Medieval Europe. Oxford: Oxford University Press.CrossRefGoogle Scholar
Karras, R.M. 2003. From Boys to Men: Formation of Masculinity in Late Medieval Europe. Philadelphia (PA): University of Pennsylvania Press.Google Scholar
Keen, M.H. 1984. Chivalry. New Haven (CT): Yale University Press.Google Scholar
Kjellström, A. 2005. A Sixteenth-Century Warrior Grave from Uppsala, Sweden: The Battle of Good Friday. International Journal of Osteoarchaeology, 15: 2350.CrossRefGoogle Scholar
Kjellström, A. 2009. Domestic Violence in the Middle Ages: An Anthropological Analysis of Sex-Specific Trauma in Five Scandinavian Skeletal Assemblages. In: Regner, E., von Heijne, C., Kitzler Åhfledt, L. & Kjellström, A., eds. From Ephesos to Dalecarlia. Reflections on Body, Space and Time in Medieval and Early Modern Europe. Stockholm: Museum of National Antiquities, pp. 145–60.Google Scholar
Kjellström, A. 2014. Interpreting Violence: A Bioarchaeological Perspective of Violence from Medieval Central Sweden. In: Smith, M. & Knüsel, C., eds. Traumatised Bodies: An Osteological History of Conflict from 8000 bc to the Present. Abingdon: Routledge, pp. 237–50.Google Scholar
Knüsel, C. 2014. Courteous Knights and Cruel Avengers: A Consideration of the Changing Social Context of Medieval Warfare from the Perspective of Human Remains. In: Knüsel, C. & Smith, M., eds. The Routledge Handbook of the Bioarchaeology of Human Conflict. Abingdon: Routledge, pp. 263–82.Google Scholar
Knüsel, C. & Smith, M. 2014. Context is Everything. In: Knüsel, C. & Smith, M., eds. The Routledge Handbook of the Bioarchaeology of Human Conflict. Abingdon: Routledge, pp. 124.Google Scholar
Koskinen, U. 2016. The Story of Aggressive and Violent Peasant Elites in the North. In: Koskinen, U., ed. Aggressive and Violent Peasant Elites in Nordic Countries, c. 1500–1700. Basingstoke: Palgrave Macmillan, pp. 129.CrossRefGoogle Scholar
Krakowka, K. 2017. Patterns and Prevalence of Violence-Related Skull Trauma in Medieval London. American Journal of Physical Anthropology, 164: 488504.CrossRefGoogle ScholarPubMed
Kristjánsdóttir, S. 2012. Sagan af Klaustrinu á Skriðu. Reykjavík: Sögufélag.Google Scholar
Kristjánsdóttir, S. 2015. No Society is an Island: Skriðuklaustur Monastery and the Fringes of Monasticism. Journal of Medieval Monastic Studies, 4: 153–72.CrossRefGoogle Scholar
Kristjánsdóttir, S., Larsson, I. & Åsen, P.A. 2014. The Icelandic Medieval Monastic Garden – Did it Exist? Scandinavian Journal of History, 39: 560–79.CrossRefGoogle Scholar
Kumlien, K. 1971. Västerås genom tiderna. Del II. Västerås till 1600—talets början. Västerås: Västerås kommun.Google Scholar
Lees, C.A., Fenster, T.S. & McNamara, J.A. eds. 1994. Medieval Masculinities: Regarding Men in the Middle Ages. Minneapolis (MN): University of Minnesota Press.Google Scholar
Liliequist, J. 1999. Från niding till sprätt. In: Berggren, A.M., ed. Manligt och omanligt i ett historiskt perspektiv. Stockholm: Forskningsrådsnämnden, pp. 7394.Google Scholar
Lindström, D. 2008. Homicide in Scandinavia: Long-Term Trends and Their Interpretations. In: Body-Gendrot, S. & Spierenburg, P., eds. Violence in Europe: Historical and Contemporary Perspectives. New York: Springer, pp. 4364.Google Scholar
Lovejoy, C.O., Meindl, R.S., Mensforth, R.P. & Pryzbeck, T.R. 1985. Chronological Metamorphosis of the Auricular Surface of the Ilium: A New Method for the Determination of Adult Skeletal Age at Death. American Journal of Physical Anthropology, 68: 1528.CrossRefGoogle ScholarPubMed
Lovell, M.R., Echemendia, R.J., Barth, J.T. & Collins, M. 2004. Traumatic Brain Injuries in Sports: An International Neuropsychological Perspective. Lisse: Swets & Zeitlinger.Google Scholar
Lovell, N.C. 1997. Trauma Analysis in Paleopathology. Yearbook of Physical Anthropology, 40: 139–70.3.0.CO;2-#>CrossRefGoogle Scholar
Martin, D.L. & Harrod, R.P. 2015. Bioarchaeological Contributions to the Study of Violence. American Journal of Physical Anthropology, 156 (S59): 116–45.CrossRefGoogle Scholar
Meindl, R.S. & Lovejoy, C.O. 1985. Ectocranial Suture Closure: A Revised Method for the Determination of Skeletal Age at Death Based on the Lateral-Anterior Sutures. American Journal of Physical Anthropology, 68: 5766.CrossRefGoogle ScholarPubMed
Milner, G.R., Boldsen, J.L., Weise, S. Lauritsen, J.M. & Freund, U.H. 2015. Sex-Related Risks of Trauma in Medieval to Early Modern Denmark, and Its Relationship to Change in Interpersonal Violence over Time. International Journal of Paleopathology, 9: 5968.CrossRefGoogle ScholarPubMed
Møller-Christensen, V. 1982. Æbelholt kloster. København: Nationalmuseet.Google Scholar
Mollerup, L. 2003. Begravelser ved Øm kloster. In: Gregersen, B. & Jensen, C. Selch, eds. Øm Kloster: Kapitler af et middelalderligt cistercienserabbedis historie. Emborg: I Kommission hos Syddansk Univiversitet Forlag, pp. 145–64.Google Scholar
Moorrees, C.F.A., Fanning, E.A. & Hunt, E.E. 1963a. Age Variation of Formation Stages for Ten Permanent Teeth. Journal of Dental Research, 42: 14901502.CrossRefGoogle Scholar
Moorrees, C.F.A., Fanning, E.A. & Hunt, E.E. 1963b. Formation and Resorption of Three Deciduous Teeth in Children. American Journal of Physical Anthropology, 21: 205–13.CrossRefGoogle Scholar
Neuding Skoog, M. 2018. I rikets tjänst: Krig, stat och samhälle i Sverige 1450–1550. Lund: Bokförlaget Augusti.Google Scholar
Novak, S. 2000. Battle-Related Trauma. In: Fiorato, V., Boylston, A. & Knüsel, C., eds. Blood Red Roses: The Archaeology of a Mass Grave from the Battle of Towton ad 1461. Oxford: Oxbow, pp. 90102.Google Scholar
Ortner, D.J. 2003. Identification of Pathological Conditions in Human Skeletal Remains. Amsterdam: Academic Press.Google Scholar
Österberg, E. & Lindström, D. 1988. Crime and Social Control in Medieval and Early Modern Swedish Towns. Uppsala: Stockholm University & Almqvist & Wiksell International.Google Scholar
Phenice, T.W. 1969. A Newly Developed Visual Method of Sexing the Os Pubis. American Journal of Physical Anthropology, 30: 297301.CrossRefGoogle ScholarPubMed
Pinker, S. 2011. The Better Angels of Our Nature: Why Violence Has Declined. New York: Viking.Google Scholar
Redfern, R.C. 2017a. Identifying and Interpreting Domestic Violence in Archaeological Human Remains: A Critical Review of the Evidence. International Journal of Osteoarchaeology, 27: 1334.CrossRefGoogle Scholar
Redfern, R.C. 2017b. Injury and Trauma in Bioarchaeology: Interpreting Violence in Past Lives. Cambridge: Cambridge University Press.Google Scholar
Risberg, S. & Salonen, K. 2008. Auctoritate Papae: The Church Province of Uppsala and the Apostolic Penitentiary 1410–1526 (Diplomatarium Suecanum Appendix). Stockholm: National Archives of Sweden.Google Scholar
Sauer, N.J. 1998. The Timing of Injuries and Manner of Death: Distinguishing Among Antemortem, Perimortem and Postmortem Trauma. In: Bass, W.M. & Reichs, K., eds. Forensic Osteology: Advances in the Identification of Human Remains. Springfield (IL): Charles C. Thomas, pp. 321–32.Google Scholar
Scheuer, L. & Black, S. 2000. Developmental Juvenile Osteology. San Diego (CA): Academic Press.Google Scholar
Schulman, J.K. 2010. Jónsbók: The Laws of Later Iceland: The Icelandic Text According to MS AM 351 fol. Skálholtsbók eldri. Saarbrücken: AQ-Verlag.Google Scholar
Sellevold, B.J. 2001. From Death to Life in Medieval Hamar: Skeletons and Graves as Historical Source Material (Acta humaniora, 109). Oslo: Unipub.Google Scholar
Shilling, C. 2004. Physical Capital and Situated Action: A New Direction for Corporeal Sociology. British Journal of Sociology of Education, 25: 473–87.CrossRefGoogle Scholar
Shilling, C. 2016. Educating the Body: Physical Capital and the Production of Social Inequalities. Sociology, 25: 653–72.CrossRefGoogle Scholar
Sigurdson, E. 2016. The Church in Fourteenth-Century Iceland: The Formation of an Elite Clerical Identity. Leiden: Koninklijke Brill.CrossRefGoogle Scholar
Smith, K.A. 2009. Discipline, Compassion and Monastic Ideals of Community, c. 950–1250. Journal of Medieval History, 35: 326–39.CrossRefGoogle Scholar
Smith, K.A. 2011. War and the Making of Medieval Monastic Culture. Woodbridge: Boydell.Google Scholar
Sofaer, J.R. 2006. The Body as Material Culture: A Theoretical Osteoarchaeology. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Sullivan, A. 2004. Reconstructing Relationships among Mortality, Status, and Gender at the Medieval Gilbertine Priory of St Andrew, Fishergate, York. American Journal of Physical Anthropology, 124: 330–45. https://doi.org/10.1002/ajpa.10271CrossRefGoogle Scholar
Thibodeaux, J.D. 2006. Man of the Church, or Man of the Village? Gender and the Parish Clergy in Medieval Normandy. Gender and History, 18: 380–99.CrossRefGoogle Scholar
Thibodeaux, J.D. 2010. Negotiating Clerical Identities: Priests, Monks and Masculinity in the Middle Ages. Basingstoke: Palgrave Macmillan.CrossRefGoogle Scholar
Þorláksson, H. 2007. ‘Feider’ Begrep, betydning, komparasjon. In: Opsahl, E., ed. Feide og fred i nordisk middelalder. Oslo: Unipub, pp. 2134.Google Scholar
Tilley, L. 2015. Theory and Practice in the Bioarchaeology of Care. Cham: Springer.CrossRefGoogle Scholar
Ubelaker, D.H. 1989. Human Skeletal Remains: Excavation, Analysis, Interpretation, 2nd ed. Washington, DC: Taraxacum.Google Scholar
Waldron, T. 2009. Palaeopathology. Cambridge: Cambridge University Press.Google Scholar
Waśko, A. 2018. ‘Freedom is the Greatest Thing’: Bishops as Fighters for Freedom in Fifteenth-Century Sweden. In: Kotecki, R., Maciejewski, J. & Ott, J.S., eds. Between Sword and Prayer: Warfare and Medieval Clergy in Cultural Perspective. Leiden: Brill, pp. 470–96.Google Scholar
Ylikangas, H. 1998. What Happened to Violence? An Analysis of the Development of Violence from Mediaeval Times to the Early Modern Era Based on Finnish Source Material. In: Lappalainened, M., ed. Five Centuries of Violence in Finland and the Baltic area. Helsinki: Academy of Finland, pp. 7128.Google Scholar
Supplementary material: File

Sundman and Kjellström supplementary material

Sundman and Kjellström supplementary material

Download Sundman and Kjellström supplementary material(File)
File 41.6 KB