Hostname: page-component-586b7cd67f-vdxz6 Total loading time: 0 Render date: 2024-11-23T19:58:12.408Z Has data issue: false hasContentIssue false

INABILITY AND OBLIGATION IN INTELLECTUAL EVALUATION

Published online by Cambridge University Press:  21 December 2018

Abstract

If moral responsibilities prescribe how agents ought to behave, are there also intellectual responsibilities prescribing what agents ought to believe? Many theorists have argued that there cannot be intellectual responsibilities because they would require the ability to control whether one believes, whereas it is impossible to control whether one believes. This argument appeals to an “ought implies can” principle for intellectual responsibilities. The present paper tests for the presence of intellectual responsibilities in social cognition. Four experiments show that intellectual responsibilities are attributed to believe things and that these responsibilities can exceed what agents are able to believe. Furthermore, the results show that agents are sometimes considered responsible for failing to form true beliefs on the basis of good evidence, and that this effect does not depend on the seriousness of the consequences for failing to form a belief. These findings clarify when and how responsibilities for belief are attributed, falsify a conceptual entailment between ability and responsibility in the intellectual domain, and emphasize the importance of objective truth in intellectual evaluations.

Type
Articles
Copyright
Copyright © Cambridge University Press 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Alston, W. P. 1988. ‘The Deontological Conception of Epistemic Justification.’ Philosophical Perspectives, 2: 257–99.CrossRefGoogle Scholar
Bennett, J. 1990. ‘Why is Belief Involuntary?Analysis, 50 (2): 87107.10.1093/analys/50.2.87CrossRefGoogle Scholar
Boghossian, P. 2006. Fear of Knowledge: Against Relativism and Constructivism. Oxford: Oxford University Press.10.1093/acprof:oso/9780199287185.001.0001CrossRefGoogle Scholar
Buckareff, A. A. 2004. ‘Acceptance and Deciding to Believe.’ Journal of Philosophical Research, 29: 173–90.CrossRefGoogle Scholar
Buckwalter, W. 2017. ‘Ability, Responsibility, and Global Justice.’ Journal of Indian Council of Philosophical Research, 34(3): 577–90.CrossRefGoogle Scholar
Buckwalter, W. and Turri, J. 2015. ‘Inability and Obligation in Moral Judgment.PLoS ONE, 10(8). https://doi.org/10.1371/journal.pone.0136589.CrossRefGoogle ScholarPubMed
Byrne, D. 1997. ‘An Overview (and Underview) of Research and Theory within the Attraction Paradigm.’ Journal of Social and Personal Relationships, 14(3): 417–31.10.1177/0265407597143008CrossRefGoogle Scholar
Chituc, V., Henne, P., Sinnott-Armstrong, W. and De Brigard, F. 2016. ‘Blame, Not Ability, Impacts Moral “Ought” Judgments for Impossible Actions: Toward an Empirical Refutation of “Ought” Implies “Can”.’ Cognition, 150: 20–5.CrossRefGoogle Scholar
Copp, D. 2008. ‘‘Ought’ Implies ‘Can’ and the Derivation of the Principle of Alternate Possibilities.’ Analysis, 68(297): 6775.10.1093/analys/68.1.67CrossRefGoogle Scholar
Cushman, F. 2013. ‘The Role of Learning in Punishment, Prosociality, and Human Uniqueness.’ In Sterelny, K., Joyce, R., Calcott, B. and Fraser, B. (eds), Cooperation and Its Evolution, pp. 333–72. Cambridge, MA: MIT Press.Google Scholar
Flack, J. C. and de Waal, F. B. M. 2000. ‘‘Any Animal Whatever’. Darwinian Building Blocks of Morality in Monkeys and Apes.Journal of Consciousness Studies, 7(1–2): 129.Google Scholar
Friedkin, N. E. 2004. ‘Social Cohesion.’ Annual Review of Sociology, 30(1): 409–25.CrossRefGoogle Scholar
Hayes, A. F. 2013. Introduction to Mediation, Moderation, and Conditional Process Analysis: A Regression-Based Approach. New York, NY: Guilford Press.Google Scholar
Kohlberg, L. 1984. The Psychology of Moral Development: The Nature and Validity of Moral Stages. San Francisco, CA: Harper & Row.Google Scholar
Lott, A. J. and Lott, B. E. 1965. ‘Group Cohesiveness as Interpersonal Attraction: A Review of Relationships with Antecedent and Consequent Variables.’ Psychological Bulletin, 64(4): 259309.CrossRefGoogle ScholarPubMed
Malle, B. F., Guglielmo, S. and Monroe, A. E. 2014. ‘A Theory of Blame.’ Psychological Inquiry, 25(2): 147–86.CrossRefGoogle Scholar
Mizrahi, M. 2015. ‘Ought, Can, and Presupposition: An Experimental Study.’ Methode: Analytic Perspectives, 4(6): 232–43.Google Scholar
Moore, G. E. 1922. ‘The Nature of Moral Philosophy.’ Philosophical Papers. London: Routledge and Kegan Paul.Google Scholar
Pojman, L. P. 1999. ‘Believing, Willing, and the Ethics of Belief.’ In The Theory of Knowledge: Classical and Contemporary Readings, pp. 525–43. Belmont, CA: Wadsworth.Google Scholar
Rai, T. S. and Fiske, A. P. 2011. ‘Moral Psychology is Relationship Regulation: Moral Motives for Unity, Hierarchy, Equality, and Proportionality.’ Psychological Review, 118(1): 5775.CrossRefGoogle ScholarPubMed
Ryan, S. 2003. ‘Doxastic Compatibilism and the Ethics of Belief.Philosophical Studies, 114(1–2): 4779.CrossRefGoogle Scholar
Sachs, D. H. 1975. ‘Belief Similarity and Attitude Similarity as Determinants of Interpersonal Attraction.’ Journal of Research in Personality, 9(1): 5765.CrossRefGoogle Scholar
Schaffner, B. and Luks, S. 2017. ‘This is What Trump Voters Said When Asked to Compare his Inauguration Crowd with Obama's.’ https://www.washingtonpost.com/news/monkey-cage/wp/2017/01/25/we-asked-people-which-inauguration-crowd-was-bigger-heres-what-they-said/?utm_term=.c86d04ae6a2a.Google Scholar
Sripada, C. and Stich, S. 2006. ‘A Framework for the Psychology of Norms.’ In Carruthers, P., Laurence, S. and Stich, S. P. (eds), The Innate Mind, Volume 2: Culture and Cognition, pp. 280301. Oxford: Oxford University Press.Google Scholar
Streumer, B. 2003. ‘Does ‘Ought’ Conversationally Implicate ‘Can’?European Journal of Philosophy, 11(2): 219–28.CrossRefGoogle Scholar
Turri, J. 2015. ‘Evidence of Factive Norms of Belief and Decision.’ Synthese, 192(12): 4009–30.CrossRefGoogle Scholar
Turri, J. 2016. ‘The Radicalism of Truth-insensitive Epistemology: Truth's Profound Effect on the Evaluation of Belief.’ Philosophy and Phenomenological Research, 93(2): 348–67.10.1111/phpr.12218CrossRefGoogle Scholar
Turri, J. 2017a. ‘How “Ought” Exceeds But Implies “Can”: Description and Encouragement in Moral Judgment.Cognition, 168: 267–75.CrossRefGoogle Scholar
Turri, J. 2017b. ‘Compatibilism and Incompatibilism in Social Cognition.Cognitive Science, 41(S3): 403–24.CrossRefGoogle ScholarPubMed
Turri, J. and Blouw, P. 2015. ‘Excuse Validation: A Study in Rule-breaking.’ Philosophical Studies, 172(3): 615–34.CrossRefGoogle Scholar
Turri, J., Rose, D. and Buckwalter, W. 2018. ‘Choosing and Refusing: Doxastic Voluntarism and Folk Psychology.’ Philosophical Studies, 175: 2507–37.CrossRefGoogle Scholar
Vranas, P. B. M. 2007. ‘I Ought, Therefore I Can.’ Philosophical Studies, 136(2): 167216.10.1007/s11098-007-9071-6CrossRefGoogle Scholar
White House, Office of the Press Secretary. 2017. ‘Press Briefing by Press Secretary Sean Spicer.’ (January 21, 2017).Google Scholar
Williams, B. 1973. ‘Deciding to Believe.’ In Problems of the Self, pp. 136–51. Cambridge: Cambridge University Press.CrossRefGoogle Scholar