Hostname: page-component-586b7cd67f-gb8f7 Total loading time: 0 Render date: 2024-11-27T12:08:05.282Z Has data issue: false hasContentIssue false
  • English
  • Français

HIGHER-ORDER EPISTEMIC ATTITUDES AND INTELLECTUAL HUMILITY

Published online by Cambridge University Press:  04 October 2012

Allan Hazlett
Get access Rights & Permissions [Opens in a new window]

Abstract

This paper concerns would-be necessary connections between doxastic attitudes about the epistemic statuses of your doxastic attitudes, or ‘higher-order epistemic attitudes’, and the epistemic statuses of those doxastic attitudes. I will argue that, in some situations, it can be reasonable for a person to believe p and to suspend judgment about whether believing p is reasonable for her. This will set the stage for an account of the virtue of intellectual humility, on which humility is a matter of your higher-order epistemic attitudes. Recent discussions in the epistemology of disagreement have assumed that the question of the proper response to disagreement about p concerns whether you ought to change your doxastic attitude towards p. My conclusion here suggests an alternative approach, on which the question of the proper response to disagreement about p concerns the proper doxastic attitude to adopt concerning the epistemic status of your doxastic attitude towards p.

Type
Articles
Information
Episteme , Volume 9 , Issue 3 , September 2012 , pp. 205 - 223
Copyright
Copyright © Cambridge University Press 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Bergmann, M. 2005. ‘Defeaters and Higher-Level Requirements.’ Philosophical Quarterly, 55(220): 419–36.CrossRefGoogle Scholar
Chisholm, R. 1989. Theory of Knowledge, n3rd edn.PLACE: Prentice-Hall.Google Scholar
Christensen, D. 2007. ‘Epistemology of Disagreement: The Goods News.’ Philosophical Review, 116: 187–217.Google Scholar
Christensen, D. 2010. ‘Higher-Order Evidence.’ Philosophy and Phenomenological Research, 81(1): 185–215.Google Scholar
DeRose, K. 2002. ‘Assertion, Knowledge, and Context.’ Philosophical Review, 111: 167–203.Google Scholar
Elga, A. 2007. ‘Reflection and Disagreement.’ Noûs, 41(3): 478–502.Google Scholar
Feldman, R. 2005. ‘Respecting the Evidence.’ Philosophical Perspectives, 19: 95–119.CrossRefGoogle Scholar
Feldman, R. 2006. ‘Epistemological Puzzles about Disagreement.’ In Heatherington, S. (ed.), Epistemology Futures, pp. 216–36. Oxford: Oxford University Press.Google Scholar
Feldman, R. 2007. ‘Reasonable Religious Disagreements.’ In Antony, L. (ed.), Philosophers Without Gods, pp. 194–214. Oxford: Oxford University Press.Google Scholar
Hazlett, A. n.d. ‘Entitlement and Mutually Recognized Reasonable Disagreement.’ http://philpapers.org/rec/HAZFAL.Google Scholar
Huemer, M. 2011. ‘The Puzzle of Metacoherence.’ Philosophy and Phenomenological Research, 82(1): 1–21.CrossRefGoogle Scholar
Moore, G. E. 1993. Selected Writings. New York: Routledge.Google Scholar
Kant, I. 1970. Political Writings. Cambridge: Cambridge University Press.Google Scholar
Kelly, T. 2005. ‘The Epistemic Significance of Disagreement.’ Oxford Studies in Epistemology, 1: 167–96.Google Scholar
Kelly, T. 2011. ‘Following the Argument Where it Leads.’ Philosophical Studies, 154: 105–24.CrossRefGoogle Scholar
Rawls, J. 1996. Political Liberalism. New York: Columbia University Press.Google Scholar
Weiner, M. 2005. ‘Must We Know What We Say?’ Philosophical Review, 114(2): 227–51.CrossRefGoogle Scholar
Williamson, T. 1996. ‘Knowing and Asserting.’ Philosophical Review, 105: 489–523.Google Scholar
Williamson, T. 2001. Knowledge and its Limits. Oxford: Oxford University Press.Google Scholar