Hostname: page-component-586b7cd67f-t8hqh Total loading time: 0 Render date: 2024-11-24T11:18:59.970Z Has data issue: false hasContentIssue false

Conspiracy Theories and Religion: Reframing Conspiracy Theories as Bliks

Published online by Cambridge University Press:  20 December 2019

Abstract

Conspiracy theories have largely been framed by the academy as a stigmatised form of knowledge. Yet recent scholarship has included calls to take conspiracy theories more seriously as an area of study with a desire to judge them on their own merits rather than an a priori dismissal of them as a class of explanation. This paper argues that the debates within the philosophy of religion, long overlooked by scholars of conspiracy theories, can help sow the seeds for re-examining our understanding of conspiracy theories in a more balanced and nuanced way. The nature of religious belief is elemental to understanding the epistemological foundations of the conspiracy theorising worldview amidst what we may call ‘conspiratorial ambiguity’. Specifically, R.M. Hare's concept of bliks, which are unfalsifiable but meaningful worldviews, offers a way forward to reframe our approach towards the theory of conspiracy theories.

Type
Article
Copyright
Copyright © Cambridge University Press 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alston, W. (1993). Perceiving God. New York, NY: Cornell University Press.Google Scholar
Barkun, M. (2006). A Culture of Conspiracy: Apocalyptic Visions in Contemporary America. Berkeley, CA: University of California Press.Google Scholar
Basham, L. (2006). ‘Living with the Conspiracy Theory.’ In Coady, D. (ed.), Conspiracy Theories: The Philosophical Debate, pp. 6176. Farnham: Ashgate.Google Scholar
Buenting, J. and Taylor, J. (2010). ‘Conspiracy Theories and Fortuitous Data.’ Philosophy of the Social Sciences 40, 567–78.CrossRefGoogle Scholar
Chen, S., Duckworth, K. and Chaiken, S. (1999). ‘Motivated Heuristic and Systematic Processing.’ Psychological Inquiry 10, 44–9.CrossRefGoogle Scholar
Coady, D. (ed.) (2006). ‘An Introduction to the Philosophical Debate about Conspiracy Theories.’ In Conspiracy Theories: The Philosophical Debate, pp. 111. Farnham: Ashgate.Google Scholar
Coady, D. (2007). ‘Are Conspiracy Theorists Irrational?’ Episteme 4, 193204.CrossRefGoogle Scholar
Delaplante, K. (2011). ‘Critical Thinking About Conspiracies: An Argument for Default Skepticism.’ http://www.criticalthinkeracademy.com/017-default-skepticism-about-conspiracies.html.Google Scholar
Dentith, M.R.X. (2018a). Taking Conspiracy Theories Seriously. London: Rowman & Littlefield.Google Scholar
Dentith, M.R.X. (2018b). ‘The Problem of Conspiracy Theories.’ Argumenta 3, 327–43.Google Scholar
Douglas, K., Sutton, R.M. and Cichocka, A. (2017). ‘The Psychology of Conspiracy Theories.’ Current Directions in Psychological Science 26, 538–42.CrossRefGoogle ScholarPubMed
Drochon, H. (2013). ‘Religion and Conspiracy Theories.’ http://www.conspiracyanddemocracy.org/blog/religion-and-conspiracy-theories/.Google Scholar
Dyrendal, A., Robertson, D.G. and Asprem, E. (eds) (2018). Handbook of Conspiracy Theory and Contemporary Religion. Boston, MA: Brill.CrossRefGoogle Scholar
Ferguson, N. (2017). The Square and the Tower: Networks, Hierarchies and the Struggle for Global Power. London: Allen Lane.Google Scholar
Glatzer, N.N. (2002). The Dimensions of Job. Eugene, OR: Wipf and Stock Publishers.Google Scholar
Goertzel, T. (2010). ‘Conspiracy Theories in Science.’ European Molecular Biology Organization Reports 11, 493–99.Google Scholar
Haidt, J. (2012). The Righteous Mind: Why Good People are Divided by Politics and Religion. London: Penguin Books.Google Scholar
Hick, J. (1988). Faith and Knowledge. London: Macmillan.CrossRefGoogle Scholar
Hick, J. (2004). An Interpretation of Religion: Human Responses to the Transcendent. New Haven, CT: Yale University Press.CrossRefGoogle Scholar
Hick, J. (2007). Evil and the God of Love. New York, NY: Palgrave Macmillan.Google Scholar
Hick, J. (2018). ‘Is the Universe Religiously Ambiguous?’ https://www.closertotruth.com/interviews/2400.Google Scholar
Hitchens, C. (2008). God is not Great. London: Atlantic Books.Google Scholar
Hofstadter, R. (1964). ‘The Paranoid Style in American Politics.’ Harper's Magazine. https://harpers.org/archive/1964/11/the-paranoid-style-in-american-politics.Google Scholar
Horsburgh, H.J.N. (1956). ‘Mr Hare on Theology and Falsification.’ Philosophical Quarterly 6, 256–9.CrossRefGoogle Scholar
Kahan, D.M., Peters, E., Wittlin, M., Slovic, P., Ouellette, L.L., Braman, D. and Mandel, G. (2012). ‘The Polarizing Impact of Science Literacy and Numeracy on Perceived Climate Change Risks.’ Nature Climate Change 2, 732–5.CrossRefGoogle Scholar
Kant, I. (1999). Critique of Pure Reason. Cambridge: Cambridge University Press.Google Scholar
Keeley, B.L. (1999). ‘Of Conspiracy Theories.’ Journal of Philosophy 96, 109126.CrossRefGoogle Scholar
Keeley, B.L. (2007). ‘God as the Ultimate Conspiracy Theory.’ Episteme 4, 135–49.CrossRefGoogle Scholar
Keeley, B.L. (2018). ‘Is a Belief in Providence the Same as a Belief in Conspiracy?’ In Dyrendal, A., Robertson, D.G. and Asprem, E. (eds), Handbook of Conspiracy Theory and Contemporary Religion. Boston, MA: Brill.Google Scholar
Lichtenstein, A. (2004). Leaves of Faith: The World of Jewish Living (Volume 2). Jersey City, NJ: Ktav Publishing House.Google Scholar
Malcolm, N. (2000). ‘The Groundlessness of Religious Belief.’ In Davies, B. (ed.), Philosophy of Religion: A Guide and Anthology, pp. 115–22. Oxford: Oxford University Press.Google Scholar
Miller, J.M., Saunders, K.L. and Farhart, C.E. (2016). ‘Why Donald Trump's Election May Mean We see More Liberal Conspiracy Theories About the Government.’ http://blogs.lse.ac.uk/usappblog/2016/12/07/why-donald-trumps-election-may-mean-we-see-more-liberal-conspiracy-theories-about-the-government.Google Scholar
Mitchell, B. (1971). The Philosophy of Religion. Oxford: Oxford University Press.Google Scholar
Moore, P. (2016). ‘Little British Belief in Outlandish Conspiracy Theories.’ https://yougov.co.uk/topics/politics/articles-reports/2016/05/27/conspiracies.Google Scholar
Newman, J.H. (1870). ‘Letter to William Robert Brownlow.’ In Dessain, C.S. and Gornall, T., S.J. (eds), The Letters and Diaries of John Henry Newman, Vol. 25: The Vatican Council: January 1870 to December 1871. https://www.oxfordscholarlyeditions.com/view/10.1093/actrade/9780199200559.book.1/actrade-9780199200559-div2-126.Google Scholar
Oliver, J.E. and Wood, T.J. (2014). ‘Conspiracy Theories and the Paranoid Style(s) of Mass Opinion.’ American Journal of Political Science 58, 952–66.CrossRefGoogle Scholar
Pecorino, P.A. (2001). Philosophy of Religion: Online Textbook. http://www.qcc.cuny.edu/SocialSciences/ppecorino/PHIL_of_RELIGION_TEXT/default.htm.Google Scholar
Phillips, D.Z. (1993). Wittgenstein and Religion. London: Macmillan.CrossRefGoogle Scholar
Phillips, D.Z. (2000). ‘Grammar and Religious Belief.’ In Davies, B. (ed.), Philosophy of Religion: A Guide and Anthology, pp. 108–14. Oxford: Oxford University Press.Google Scholar
Pigden, C. (2006). ‘Popper Revisited or What is Wrong With Conspiracy Theories?’ In Coady, D. (ed.), Conspiracy Theories: The Philosophical Debate, pp. 1744. Farnham: Ashgate.Google Scholar
Pigden, C. (2007). ‘Conspiracy Theories and the Conventional Wisdom.’ Episteme 4, 219–32.CrossRefGoogle Scholar
Pigden, C. (2017). ‘Are Conspiracy Theorists Epistemically Vicious?’ In Lippert-Rasmussen, K., Brownlee, K. and Coady, D. (eds), A Companion to Applied Philosophy, pp. 120–32. Chichester: Wiley-Blackwell.Google Scholar
Pinker, S. (2018). Enlightenment Now. London: Penguin Books.Google Scholar
Pipes, D. (1997). Conspiracy: How the Paranoid Style Flourishes and Where It Comes From. New York, NY: Free Press.Google Scholar
Popper, K. (2002a). ‘Towards a Rational Theory of Tradition.’ In Conjectures and Refutations, pp. 161–82. Oxford: Routledge.Google Scholar
Popper, K. (2002b). ‘Science: Conjectures and Refutations.’ In Conjectures and Refutations, pp. 4386. Oxford: Routledge.Google Scholar
Popper, K. (2003). The Open Society and Its Enemies. Volume Two: Hegel and Marx. Oxford: Routledge.Google Scholar
Robertson, D.G. (2016). UFOs, Conspiracy Theories and the New Age: Millennial Conspiracism. London: Bloomsbury.Google Scholar
Robertson, D.G. (2017). ‘The Hidden Hand: Why Religious Studies Need to Take Conspiracy Theories Seriously.’ Religious Compass 11, e12233.CrossRefGoogle Scholar
Rogers de Waal, J. (2015). ‘Are Conspiracy Theories For (Political) Losers?’ https://yougov.co.uk/topics/politics/articles-reports/2015/02/13/are-conspiracy-theories-political-losers.Google Scholar
Stokes, P. (2018). ‘Conspiracy Theory and the Perils of Pure Particularism.’ In Dentith, M.R.X. (ed.), Taking Conspiracy Theories Seriously, pp. 2538. London: Rowman & Littlefield.Google Scholar
Sunstein, C.R. and Vermeule, A. (2009). ‘Conspiracy Theories: Causes and Cures.’ Journal of Political Philosophy 17, 202–27.CrossRefGoogle Scholar
Williams, D.D. (1970). ‘The Concept of Truth in Karl Barth's Theology.’ Religious Studies 6, 137–45.CrossRefGoogle Scholar
Wisdom, J. (1944). ‘Gods.’ Proceedings of the Aristotelian Society 45, 185206.CrossRefGoogle Scholar
Wittgenstein, L. (1938). ‘Lectures of Religious Belief.’ http://www.depa.univ-paris8.fr/IMG/pdf/Lectures_on_Religious_Belief.pdf.Google Scholar
Wittgenstein, L. (1994). Culture and Value. Chicago, IL: Chicago University Press.Google Scholar