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Published online by Cambridge University Press: 17 January 2013
Of all the branches of interesting and curious learning, there is none which has been so systematically neglected in this country as mythology—a subject closely connected both with theology and philosophy, and on which those grand intellectual pioneers and architects, the Germans, have expended such a vast amount of profitable and unprofitable labour. The consequence of this neglect has been, that of the few British books we have on the subject, the most noticeable are not free from the dear seduction of favourite ideas, which possess the minds of the writers as by a juggling witchcraft, and prevent them from looking on a rich and various subject with that many-sided sympathy and catholic receptiveness which it requires. In fact, some of our most recent writers on this subject have not advanced a single step, in respect of scientific method, beyond Jacob Bryant, unquestionably the most learned and original speculator on mythology of the last century; but whose great work, nevertheless, can only be compared to a grand chase in the dark, with a few bright flashes of discovery, and happy gleams of suggestion by the way. For these reasons, and to make a necessary protest against some ingenious aberrations of Max Müller, Gladstone, Inman, and Cox in the method of mythological interpretation, I have undertaken to read the present paper; which, if it possess only the negative virtue of warning people to be sober-minded and cautious when entering on a path of so slippery inquiry, cannot be deemed impertinent at the present moment.
page 42 note * Sometimes, however, a historical person, like Faust, may be seized on by the people, merely as a convenient vehicle for embodying a floating mass of mythological notions. In this case the person is really a secondary consideration : a real person he remains, no doubt; but, for a legendary nucleus, any other person would have done as well.
page 48 note * “The whole theology of Greece was derived from the East.”—Bryant, vol. i. p. 184.
page 52 note * It may be proper to state, that the interpretation of certain personages in the Greek Pantheon from sources of Sanscrit etymology, to which Max Müller has given currency, is not at all confirmed by the judicious sobriety of our countryman Dr Muir. See his paper in our Transactions, vol. xxiii. p. 578.