Hostname: page-component-6bf8c574d5-956mj Total loading time: 0 Render date: 2025-02-26T21:04:25.656Z Has data issue: false hasContentIssue false
  • English
  • Français

Mythologies of the World's Origins in Africa

Published online by Cambridge University Press:  01 July 2024

Bohumil Holas

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

The myth (whose different definitions we need not enumerate here) cannot be categorized. It has an autonomous status. Imbued as it is with religious ideas, it is in practice an indispensable part of the African liturgy. It is often a necessary component of the rite, sustaining the thread of certain ceremonies. What we call drame sacré is, with all its implied formalism, a dramatization of the myth, or what amounts to the same thing, an actualization of holy scriptures.

Type
Note and Discussions
Information
Diogenes , Volume 12 , Issue 48 , December 1964 , pp. 105 - 124
Copyright
Copyright © 1964 Fédération Internationale des Sociétés de Philosophie / International Federation of Philosophical Societies (FISP)

References

Amon D'Aby, F.-J., Croyances religieuses et coutumes juridiques des Agni de la Côte d'Ivoire, Paris, 1960.Google Scholar
Baumann, H., Schöpfung und Urzeit des Menschen im Mythus der afrikanischen Völker, Berlin, 1936.Google Scholar
Danouah, J.B., The Akan Doctrine of God, London, 1944.Google Scholar
Deschamps, H., Les religions de l'Afrique noire, Paris, 1954.Google Scholar
Dieterlen, G., Les âmes des Dogons, Paris, 1941.Google Scholar
Dieterlen, G., Essai sur la religion bambara, Paris, 1951.Google Scholar
Dim Delobson, A.A., Les secrets des sorciers noirs, Paris, 1934.Google Scholar
Evans-Pritchard, E.E., Witchcrafts, Oracles and Magic Among the Azande, Oxford, 1937.Google Scholar
Ganay, S. de, Les devises des Dogons, Paris, 1941.Google Scholar
Griaule, M., Les masques dogons, Paris, 1938.Google Scholar
Griaule, M., Dieu d'eau, Paris, 1948.Google Scholar
Hadfield, P., Traits of Divine Kingship in Africa, London, 1949.Google Scholar
Hahn, T., TSUNI-GOAM, The Supreme Being of the Khoi-Khoi, London, 1881.Google Scholar
Henry, J., L'âme d'un peuple africain: les Bambara, Münster, 1910.Google Scholar
Holas, B., Les masques kono, Paris, 1952.Google Scholar
Holas, B., Le culte de Zié: éléments de la religion kono, Dakar, 1954.Google Scholar
Holas, B., La création du monde, Paris, 1960.Google Scholar
Holas, B., Changements sociaux en Côte d'Ivoire, Paris, 1961.Google Scholar
Holas, B., Les Toura, Paris, 1962.Google Scholar
Labouret, H., Les tribus du rameau lobi, Paris, 1931.Google Scholar
Le Hérissé, A., L'ancien royaume du Dahomey: mœurs, religion, histoire, Paris, 1911.Google Scholar
Ligers, Z., Les Sorko (Bozo), maîtres du Niger, Paris, 1964.Google Scholar
Meinhof, K., Afrikanische Religionen, Berlin, 1912.Google Scholar
Nadel, S.F., Nupe Religion, London, 1954.Google Scholar
Palau Marti, M., Le roi-dieu au Benin, Paris, 1964.Google Scholar
Talbot, P.A., Some Nigerian Fertility Cults, Oxford, 1927.Google Scholar
Tauxier, L., La religion bambara, Paris, 1927.Google Scholar
Tauxier, L., Religion, mœurs et coutumes des Agnis de la Côte d'Ivoire, Paris, 1932.Google Scholar
Verger, P., Dieux d'Afrique, Paris, 1954.Google Scholar
Verger, P., Notes sur le culte des orisa et vodun, Dakar, 1957.Google Scholar
Vergiat, A.M., Les rites secrets des primitifs de l'Oubangui, Paris, 1936.Google Scholar
Vergiat, A.M., Mœurs et coutumes des Manjas, Paris, 1937.Google Scholar
Zahan, D., Société d'initiation bambara, Paris, 1960.Google Scholar