Hostname: page-component-586b7cd67f-2plfb Total loading time: 0 Render date: 2024-11-27T18:07:29.886Z Has data issue: false hasContentIssue false

Democracy, Values and Modes of Representation

Published online by Cambridge University Press:  28 February 2024

Jack Goody*
Affiliation:
University of Cambridge
Rights & Permissions [Opens in a new window]

Abstract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

This paper argues that the emergence of humanistic values is not a purely modern phenomenon. If by humanism we refer to secular learning and the development of science, there were periods in the history of Islam when this was encouraged. Humanism in the sense of the respect for ‘human values’ such as democracy is equally widely distributed in time and space, so that the idea that the West, as heirs of Ancient Greece, has a monopoly is quite untenable. Tribal societies often practise versions of direct democracy; representation is an aspect of many more complex regimes. Even with monarchical states, few can afford to neglect public opinion over the longer term. Modern representative democracies moreover often fail to consult their people on major issues such as declaring war. In any case that is only one mode of representation among others and does not have the monopoly of virtue, especially in religiously divided communities. Elsewhere it may be adopted as a legitimating device in a specific context, as I suggested had been the case with Israel.

Type
Research Article
Copyright
Copyright © ICPHS 2005

References

Cesares, A. M. (2002) ‘La logique de la domination esclavagiste: vieux chrétiens et neo-convertis dans la Grenade espagnole des temps moderns’, Cahiers de la Mediterranée. L’Esclavage en Méditerranée à l’époque moderne 219-240.Google Scholar
Gluckman, M. (1955) Custom and Conflict. London: Blackwell. Goody, J. (1998) Food and Love: A Cultural History of East and West. London: Verso.Google Scholar
Goody, J. (2003) ‘The Bagre and the Story of My Life’, Cambridge Anthropology 23(3): 8189.Google Scholar
Oppenheim, A. L. (1964) Ancient Mesopotamia: Portrait of a Dead Civilization. Chicago: University of Chicago Press.Google Scholar
Needham, J. (ed.) (1954) Science and Civilization in China. Cambridge. Nylan, M. (1999) ‘Calligraphy, the Sacred Text and Test of Culture’ in C. Y. Liu et al., Character and Context in Chinese Calligraphy. Princeton, NJ: The Art Museum, Princeton University.Google Scholar
Pasinli, A. (1996) Istanbul Archaeological Museum. Istanbul: Milet Publishing.Google Scholar
Saikal, A. (2003) Islam and the West: Conflict or Cooperation? Basingstoke: Palgrave Macmillan.Google Scholar
Thappar, R. (1966) A History of India. Harmondsworth: Penguin.Google Scholar
Tylor, E. B. (1871) Primitive Culture. London.Google Scholar
Zafrani, H. (1986) Juifs d’Andalousie et du Maghreb. Paris: Maisonneuve Larose.Google Scholar