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Calliope and Psyche or Style and Man

Published online by Cambridge University Press:  01 July 2024

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At least since Aristotle, and up to the end of the seventeenth century, the form of literary works, envisaged and appreciated for itself, independent of content, has never ceased to be one of the major concerns of critics and lovers of belles lettres. Theories of style, poetics, phraseology and grammar form an imposing and coherent collection; each generation has enriched it; opinions have changed but not methods or intentions: the formulation of rules of the art of writing is itself a genre with its own laws. All of this was true up to the day when there appeared, at first rather modestly, a new spirit manifesting itself in the nineteenth century by two tendencies, apparently contradictory but deriving from the same source, and each vigorously developing. On the one hand, the notion of style is widened, and the word expressing it, which up to that time only affected the domain of letters, is extended bit by bit to the fine arts, to all arts, to all kinds of activities. Diderot was the first to apply it to painting; today we speak casually about the style of a swimmer or of a tennis player. On the other hand, and concurrently, literary art found itself affected by a sense of inferiority.

Type
Research Article
Copyright
Copyright © 1962 Fédération Internationale des Sociétés de Philosophie / International Federation of Philosophical Societies (FISP)

References

1 "Stylistique nouvelle et études baroquistes," in Les Lettres romanes, Louvain, Oct.-Dec. 1954, p. 354.

2 La Stylistique, Paris, 1954, p. 107.

3 Giacomo Devoto, Cinquant'anni di studi linguistici italiani, 1895-1945.

4 Jacob Cow le pirate ou Si les mots sont des signes, Paris, 1921.

5 Exordium of the Life of Michelangelo.

6 Gli eroici furori, 1st part, Dialogue I.

7 This remark attributed to Cosimo de' Medici, is quoted by André Chastel, Art et humanism à Florence au temps de Laurent le Magnifique, Paris, 1959, p. 102. Delacroix told a young painter who asked his advice on the choice of a subject: "Everything is a subject; the subject is yourself."

8 Op. cit., p. 103.

9 H. Corbin, Avicenne et le récit visionnaire, Teheran, 1954, p. 53.

10 Introducción a la vida angélica, Buenos Aires, 1941.

11 "Basta ch'alto mi tolsi / Et da l'ignobil numero mi sciolsi." Gli eroici furori.

12 E. d'Ors, Jardin des plantes, Paris, 1930, pp. 168-169.

13 Jean Paulhan, Le pont traversé, Paris, 1921, p. 7.