Published online by Cambridge University Press: 02 April 2012
In this article I employ modern dance pioneer Martha Graham's memoir Blood Memory (1991) to complicate understandings of autobiography. Following a deconstructive perspective (Buse and Stott 1999; Derrida 1994) and taking up feminist critiques of both autobiography (Benstock 1988; Chanfrault-Duchet 2000) and the effects of embodiment (Phelan 1997; Albright 1997), I theorize autobiography as a haunting interstice between writing and the body. I suggest that while the written account is an important means to chart a life, there are forms of autobiography that remain unrepresentable in the frame of writing. This impossibility is most poignant in Blood Memory as Graham struggles to represent the autobiographical significance of the embodied performance yet is haunted by the inability to fully articulate in writing its significance for her. I argue that in encountering the written autobiography we should not disavow this haunting but rather acknowledge its importance as a means of encountering that life.
To trouble tacit assumptions about written autobiography, I ask, How might written autobiography be understood as haunted? And how might dance serve to illustrate its haunted state? Lastly, what are the possible effects of understanding written autobiography as haunted? To address these questions I first consider the unsettled encounter with Graham's Blood Memory. I theorize the effects of this encounter as stemming from the shadowy but persistent presence of Graham's danced oeuvre as an alternative form of autobiography and argue that this oeuvre could also be considered an autobiographical text. Then placing the “proper” written autobiography in dialogue with the danced autobiography, I posit the haunted status of autobiography itself–as always already troubled by multiple and alternative textual productions of self that can be both bodily and written in form. Finally, I suggest the possible effects of considering autobiography in this way.