Hostname: page-component-cd9895bd7-p9bg8 Total loading time: 0 Render date: 2024-12-25T18:28:14.737Z Has data issue: false hasContentIssue false
  • English
  • Français

Sinking Ships, the Lost Heimat and Broken Taboos: Günter Grass and the Politics of Memory in Contemporary Germany

Published online by Cambridge University Press:  20 May 2003

ROBERT G. MOELLER
Get access Rights & Permissions [Opens in a new window]

Extract

‘History, more precisely, the history that we are stirring up, is a stopped up toilet. We flush and flush, the shit still floats back up.’Günter Grass, Im Krebsgang: Eine Novelle (Göttingen: Steidl, 2002), 116. All translations from the German are my own. Since February 2002 Paul Pokriefke, the narrator of Günter Grass's latest book, Im Krebsgang: Eine Novelle (Walking like a crab: a novella), has offered these words of wisdom to several hundred thousand readers who have made Grass's book an immediate bestseller in Germany. With plans for the book to be translated into no fewer than thirty-one languages, Pokriefke's insights will soon be available to an international audience.Eva-Maria Mester, ‘Deutschstunde in Lübeck: Übersetzer trafen sich mit Günter Grass’, Deutsche Presse-Agentur (DPA)-Europadienst, 2 April 2002.

Type
Articles
Information
Contemporary European History , Volume 12 , Issue 2 , May 2003 , pp. 147 - 181
Copyright
© 2003 Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

My particular thanks go to the two anonymous referees and Lynn Mally, Klaus Naumann and Pertti Ahonen, whose critical comments made this a better article. John Connelly went above and beyond what might normally be expected of an editor, and at every stage he helped me to focus my argument. Useful as well were a range of critical responses from participants in seminars in the German Department at the University of California, Irvine, and at the Midwest German History Workshop at the University of Illinois, Champaign-Urbana. I am also grateful to Pertti Ahonen for making available to me his Ph.D. dissertation, ‘The Expellee Organizations and West German Ostpolitik, 1949–1969’ (Yale University, 1999), and parts of his forthcoming book, After the Expulsion: West Germany and Eastern Europe, 1945–1990 (forthcoming, Oxford University Press, 2003).