Hostname: page-component-78c5997874-v9fdk Total loading time: 0 Render date: 2024-11-08T09:17:12.823Z Has data issue: false hasContentIssue false

Javanese Messianic Expectations: Their Origin and Cultural Context

Published online by Cambridge University Press:  03 June 2009

Justus M. van der kroef
Affiliation:
University of Bridgeport

Extract

When a generation ago G. W. J. Drewes brought to a close his trailblazing study of Javanese millenarian concepts he predicted their decline. As a propaganda device in the arena of modern politics they might perhaps retain some value, he believed, but their inherent strength and uniqueness would gradually diminish. Perhaps Drewes' philological pre-occupation led him to neglect the anthropological dynamics of the messianic currents that he studied in the Javanese religious records. In any event his prediction seemed to assume that the efficacy of the millenarian expectations as propaganda could be independent of the enduring cultural matrix of which these expectations are an inseparable part. Far from losing their inherent vitality the messianic ideas of the Javanese have, as the following pages will argue, remained strong and influential; only the cultural forms by which they are nowadays expressed have changed. In this analysis attention will first be paid to the traditional cosmology of the Javanese as it is reflected in their major cultural motifs. Next the impact of Hindu-Indian, Islamic and Western (both religious and secular) influences on this cosmology will be considered. Finally, the nature of the messianic expectations in the Javanese experience will be described, also in terms of their contemporary manifestations.

Type
Research Article
Copyright
Copyright © Society for the Comparative Study of Society and History 1959

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Drewes, G. W. J., Drie Javaansche Goeroe's. Hun Leven, Onderricht en Messiasprediking (Diss., Leyden, 1925), p. 192.Google Scholar

2 Adriani, N. G., cited in van Dam, W. P., Inlandsche Gemeente en Indonesisch Dorp (Wageningen, 1937), p. 6.Google Scholar

3 Geertz, Clifford, “Religious Belief and Economic Behavior in a Central Javanese Town: Some Preliminary Considerations,” Economic Development and Cultural Change, vol. 4 (1956), pp. 138139.CrossRefGoogle Scholar

4 On this animistic universe see de Jong, J., Het Geestesleven der Volken van Indonesië (Groningen, Batavia, 1948), pp. 545.Google Scholar

5 Coolhaas, W. Ph., “Javaansche Volksspelen,” in Poortenaar, J. and Coolhaas, W. Ph., eds., Onder Palmen en Waringins (Naarden, 1946), pp. 227245.Google Scholar

6 Lesquillier, N. W., Het Adatdelictenrecht in de Magische Wereldbeschouwing (Diss., Leyden, 1934), pp. 716Google Scholar. See also van der Kroef, Justus M., “The Indonesian Idea of God,” The Journal of Religious Thought, vol. 14 (19561957), pp. 4354.Google Scholar

7 Stutterheim, W. F., “lets over de cultuurbasis onzer leerlingen,” p. 22, in Publicaties van het Bureau van den Onderwijsraad, no. 12, mededeelingen VI (Batavia, 1931).Google Scholar

8 Moelia, T. S. G., Het Primitieve Denken in de Moderne Wetenschap (Diss., Amsterdam 1933), p. 82.Google Scholar

9 Manganpranoto, Sarino (Education Minister in the Sastroamijojo cabinet) in The Asian Student, 02 18, 1958, p. 5.Google Scholar

10 See van der Kroef, Justus M., “Dualism and Symbolic Antithesis in Indonesian Society,” American Anthropologist, vol. 56 (1954), pp. 847862CrossRefGoogle Scholar, and the literature there cited.

11 Pigeaud, Th., “The Romance of Amir Hamza in Java," pp. 236237, in Bingkisan Budi. Een Bundel Opstellen aan Dr. Philippus Samuel van Ronkel door Vrienden en Leerlingen Aangeboden (Leyden, 1950).Google Scholar

12 Rassers, W. H., “On the Javanese Kris,” Bijdragen tot de Taal-, Land- en Volkenkunde van Nederlandsch-Indië (Hereafter BKI), vol. 99 (1940), esp. p. 558.Google Scholar

13 Compare Eliade, Mircea, The Myth of the Eternal Return (New York, 1954), p. 141.Google Scholar

14 van Ossenbruggen, F. D., De Oorsprong van het Javaansche Begrip Montjapat in verband met Primitieve Classificaties (Verslagen en Mededeelingen der Koninklijke Akademie van Wetenschappen, Afdeling Letterkunde, 5e reeks, 3rde deel, lste stuk, Amsterdam, 1917).Google Scholar

15 Ploegsma, N. D., Oorspronkelijkheid en Oeconomisch Aspect van het Dorp op Java en Madoera (Diss., Leyden, 1936), p. 19.Google Scholar

16 Krom, V. E., Het Adatrecht van Bali (The Hague, 1932), vol. 2, p. 542.Google Scholar

17 Pigeaud, Th., “Javaansche Wichelarij en Klassificatie,” in Feestbundel Uitgegeven door het Koninklijk Bataviaasch Genootschap van Kunsten en Wetenschappen bij gelegenheid van zijn ISOjarig bestaan, 1778–1928 (Weltevreden, 1929), vol. 2, p. 290.Google Scholar

18 Hidding, K. A. H., Gebruiken en Godsdienst der Soendaneezen (Batavia, 1935), p. 35.Google Scholar

19 See on this topic by Zoetmulder, P. J., Pantheisme en Monisme in de Javaansche Soeloek Literatuur (Diss., Nijmegen, 1935), chaps. X–XIGoogle Scholar; Javaans Pantheisme en Monisme,” Koloniale Studien, vol. 21 (1937), pp. 227236, 662669Google Scholar; and Cultuur Oost en West (Amsterdam 1951), pp. 126130, 141142, 152.Google Scholar

20 Mangkunagara, K. G. P. A. A. VII of Surakarta, On the Wayang Kulit (Purwa) and its Symbolic and Mystical Elements (Data paper, no. 27, Southeast Asia Program, Cornell University, Ithaca, N. Y., 1957), pp. 1218.Google Scholar

21 van der Kroef, Justus M., “The Roots of the Javanese Drama,” Journal of Aesthetics and Art Criticism, vol. 12 (1954), pp. 318327CrossRefGoogle Scholar. This essay has been reprinted in my Indonesia in the Modern World (Bandung, Indonesia, 19541956), vol. 2, pp. 162181.Google Scholar

22 Hardjoprakoso, Sumantri, Indonesisch Mensbeeld als Basis ener Psycho-Therapie (Diss., Leyden, 1956), p. 223 and passim.Google Scholar

23 van Vollenhoven, C., Het Adatrecht van Nederlandsch-Indië, Part I (Leyden, 1918), pp. 512513, 524533, 538541, 604612.Google Scholar

24 Indonesian Sociological Studies. Selected Writings of B. Schrieke. Part Two. Ruler and Realm in Early Java (The Hague, Bandung, 1957), pp. 7677.Google Scholar

25 See generally on this topic also Heine-Geldern, R., Conceptions of State and Kingship in Southeast Asia (Ithaca, N.Y., 1956).Google Scholar

26 van der Linden, A. L., De Europeaan in de Maleische Literatuur (Diss. Utrecht, Meppel, 1937), p. 24.Google Scholar

27 Compare Bertling, C. T., “Notes on Myth and Ritual in Southeast Asia,” Bijdragen tot de Taal-, Land- en Volkenkunde, vol. 114 (1958), p. 23.Google Scholar

28 van der Jagt, M. B., Mémoires (The Hague, 1955), p. 191.Google Scholar

29 Drewes, , Drie Javaansche Goeroe's, pp. 189190.Google Scholar

30 Cf in this connection van der Kroef, Justus M., “On the Writing of Indonesian History,” Pasific Affairs, vol. 31 (1958), pp. 352371.CrossRefGoogle Scholar

31 Pigeaud, Th., Javaanse Volksvertoningen (Batavia, 1938), p. 6.Google Scholar

32 See generally van der Kroef, Justus M., “The Hinduization of Indonesia Reconsidered,” Far Eastern Quarterly, vol. 12 (1951), pp. 1730CrossRefGoogle Scholar, and the literature cited there.

33 van Naerssen, F. H., Cultuurcontacten en Sociale Conflicten in Indonesië (Amsterdam, 1946), pp. 410.Google Scholar

34 See generally by Krom, N. J., Hindoe-Javaansche Geschiedenis (2nd. ed., The Hague, 1931)Google Scholar, and Het Oude Java en Zijn Kunst (2nd. ed., Haarlem, 1943).Google Scholar

35 Rassers, W. H., “Çiwa en Boeddha in den Archipel” (Djawa, 1927).Google Scholar

36 van Leur, J. C., Eenige Beschouwingen betreffende den ouden Aziatischen handel (Diss. Leyden, Middelburg, 1934), pp. 121, 123.Google Scholar

37 Eerg, C. C., “Gedachtenwisseling over Javaanse Geschiedschrijvirg,” Indonesië, vol. 9 (1956), pp. 18619O.Google Scholar

38 Indonesian Sociological Studies. Selected Writings of B. Schrieke. Part Two, p. 77.

39 Ibid., pp. 308–309. In another essay (“De Javaansche Messias vcor en tijdens den Islam”, pp. 7779 in Oostersch lnstituut Leiden. Jaarboek 1941, Leiden, 1942)Google Scholar Schrieke points out that it is particularly in the period of transition from one century to the next that Messianic expectations appear to become lively in the Javanese historic experience.

40 See van der Kroef, Justus M., “Folklore and Tradition in Javanese Society,” The Journal of American Folklore, vol. 68 (1955), pp. 2533.CrossRefGoogle Scholar

41 van Nieuwenhuijze, C. A. O., “Geloven – en doen. Over de Islam in Indonesëe," p. 85Google Scholar, in van der Kolff, G. H. ed., Sticusa Jaarboek 1951 (Amsterdam, 1951).Google Scholar

42 Indonesian Sociological Studies. Selected Writings of B. Schrieke. Part One (The Hague, Bandung, 1955), p. 77Google Scholar, and Wertheim, W. F., Effects of Western Civilization on Indonesian Society (New York, 1950), p. 56.Google Scholar

43 See on this point by van der Kroef, J. M., “Islam in Indonesia: Conservatism and Reform,” Current History, 06, 1957, pp. 357363Google Scholar; “Some Social and Political Aspects of Islam in Indonesia,” The Islamic Review, 07, 1957, pp. 3339Google Scholar; and The Role of Islam in Indonesian Nationalism and Politics,” Western Political Quarterly, vol. 11 (1958), pp. 3354.CrossRefGoogle Scholar

44 Berg, C. C., “Babad en Babad-studie,” Indonesië, vol. 10 (1957), pp. 6884Google Scholar.

45 Drewes, , Drie Javaansche Goeroe's, pp. 165168Google Scholar.

46 Berg, C. C., “De Zin der Tweede Babad-Tanah-Djawi,” Indonesië, vol. 8 (1955), pp. 361-400Google Scholar.

47 Djajadiningrat, Husein, Critische Beschouwing van de Sadjarah Bantèn (Diss., Leyden, 1913), p. 285Google Scholar. For other examples of Javanese mythological attempts to legitimize the Dutch conquest see also Rassers, W. H., De Pandji Roman (Diss. Leyden, Antwerp, 1922), p. 335Google Scholar. See generally also Burger, D. H., “Structuurveranderingen in de Javaanse Samenleving,” Indonesië, vol. 3 (19491950), p. 120Google Scholar.

48 van Leeuwen, P.J., De Maleische Alexanderroman (Diss. Leyden, Meppel, 1937)Google Scholar; Pigeaud, Th., “Alexander, Sakender en Senapati,” Djawa, vol. 7 (1927), p. 332 ffGoogle Scholar.

49 Berg, C. C., Nederland en Indonesië. Culturele Betrekkingen (Utrecht, 1952), pp. 23Google Scholar.

50 See on this point also van der Kroef, Justus M., “The Colonial Deviation in Indonesian History,” East and West (Instituto Italiano per il Medio ed Estremo Oriente, Rome), vol. 7 (1956), pp. 251261Google Scholar.

51 Berg, , “De Zin der Tweede Babad-Tanah-Djawi,” p. 395Google Scholar.

52 Cf. van der Kroef, Justus M., “Adat and Islam in Indonesian Nationalism,” United Asia (Bombay), vol. 4 (1952), pp. 315320Google Scholar; for a striking example of this regional sentiment see also van der Veur, Paul W. in Journal of Asian Studies, vol. 17 (1958), p. 552Google Scholar.

53 An example of this tendency in modern Javanese intellectual life was the proto-nationalist Javanese organization Budi Utomo (Noble Endeavor) founded in 1908 and largely composed of Javanese aristocrats with Western schooling, whose principal aim was to work for the modernization of their country along the lines of a broad social welfare program. Originally the organizations's objective was “ to collaborate in the harmonious development of the land and the people of Java and Madoera”, but later it became broader in scope and more radical in tone. Blumberger, J. T. Petrus, De Nationalistische Beweging in Nederlandsch-Indië (Haarlem, 1931), pp. 1937Google Scholar.

54 Sjahrir, Sutan, “Our Nationalism and its Substance”, The Voice of Free Indonesia, 05 4, 1946Google Scholar.

55 van der Kroef, Justus M., “The Messiah in Indonesia and Melanesia,” The Scientific Monthly, vol. 75 (1952), pp. 161165Google Scholar.

56 Van der Jagt, , Mémoires, p. 262Google Scholar.

57 van der Kroef, Justus M., “Prince Diponegoro: Progenitor of Indonesian Nationalism,” Far Eastern Quarterly, vol. 8 (1949), pp. 424450CrossRefGoogle Scholar.

58 Drewes, , Drie Javaansche Goeroe's, pp. 187188Google Scholar.

59 Wiselius, J. A. B., “Djajabaja, zijn leven en profetien,” BKI, vol. 7 (1873), pp. 172247Google Scholar.

60 de Graaf, H. J., Geschiedenis van Indonesië (The Hague, Bandung, 1949), p. 53Google Scholar.

61 I am indebted to Tjalie Robinson, presently of Amsterdam, for information on this point.

62 Drewes, , Drie Javaansche Goeroe's, pp. 143164Google Scholar.

63 Landon, Kenneth P., Southeast Asia. Crossroad of Religions (Chicago, 1947), p. 136Google Scholar.

64 van Nieuwenhuijze, C. A. O., Aspects of Islam in Post-Colonial Indonesia (The Hague, Bandung, 1958), p. 39Google Scholar.

65 Stutterheim, W. F., De Islam En Zijn Komst In De Archipel. Cultuurgeschiedenis Van Indonesië. Part III (Groningen, Djakarta, 1952), p. 93Google Scholar. Over the years a number of different versions of the appearance of the Mahdi and of the “determinants of the hour” (i.e., the apocalypse) appear to have been developed in Muslim eschatology, generally. A good, brief description of the Mahdi concept appears in Tritton, A. S., Islam. Belief and Practices (London, 1951), pp. 5053Google Scholar.

66 Gobee, E. and Adriaanse, C., eds., Ambtelijke Adviezen van C. Snouck Hurgronje 1889–1936 (The Hague, 1957), vol. 1, pp. 742761Google Scholar.

67 Indonesian Sociological Studies. Selected Writings of B. Schrieke. Part Two. Ruler and Realm in Early Java, pp. 83–87.

68 See van der Kroef, Justus M., Indonesian Social Evolution. Some Psychological Considerations (Amsterdam, 1958), pp. 116141Google Scholar.

69 Brandes, J., “lets over een ouderen Dipanegara in verband met een prototype van de voorspellingen van Jayabaya,” Tijdschrift voor Indische Taal-, Land- en Volkenkunde, uitgegeven door het Bataviaasch Genootschap van Kunsten en Wetenschappen, vol. 32 (1888), pp. 368430Google Scholar, and Drewes, G. W. J., “Over Werkelijke en Vermeende Geschiedschrijving in de Nieuw Javaansche Literatuur,” Djawa, vol. 19 (1939), pp. 247248Google Scholar.

70 Blumberger, Petrus, De Nationalistische Beweging in Nederlandsch-Indië (Haarlem, 1931), p. 9, note 2Google Scholar.

71 Westerling, R. P. P., Mijn Memoires (Antwerp, Amsterdam, n.d.), pp. 199262Google Scholar.

72 “Lahirnja Pantjasila” (The Birth of Pantjasila). An Outline of the Five Principles of the Indonesian State (Ministry of Information, Republic of Indonesia, Djakarta, 1952), p. 27Google Scholar.

73 On the Samin movement see Mededeelingen Omtrent Enkele Onderwerpen van Algemeen Belong (Batavia, 1919), pp. 9 ffGoogle Scholar.

74 Brieven van Opheffer aan de Redactie van het Bataviaasch Handelsblad (3rd. ed., Maastricht, 1944), p. 333Google Scholar.

75 On Samatism see Blumberger, Petrus, De Nationalistische Beweging in Nederlandsch-Indië, pp. 910Google Scholar.

76 Compare Locher, G. W., “Myth in a Changing World,” Bijdragen tot de Taal- Land- en Volkenkunde, vol. 112 (1956), p. 190CrossRefGoogle Scholar.

77 Times of Indonesia (Djakarta), 04 29,1958, p. 4Google ScholarPubMed. See also Indonesian Observer (Djakarta), 01 19, 1959, p. 3Google Scholar for a report on the new mystical “Pangestu” movement in Central and East Java, which is based on allegedly divine revelations received by one R. Sunarto in Surakarta since 1932.

78 Indonesian Observor (Djakarta), 05 21, 1958, p. 2Google Scholar.

79 See on this point van der Kroef, J. M., “Indonesia's First National Election: A Sociological Analysis,” The American Journal of Economics and Sociology, vol. 16 (1957), pp. 237249CrossRefGoogle Scholar, and “Regional Conflict and Economic Development in Indonesia,” in Wiggens, James and Schoeck, Helmut, eds., Foreign Aid Re-Examined (Washington, D. C, 1958)Google Scholar.

80 Van der Kroef, “Regional Conflict and Economic Development,” op. cit., passim and the literature there cited.

81 Geertz, Clifford, “Ritual and Social Change: A Javanese Example,” American Anthropologist, vol. 59 (1957), p. 39CrossRefGoogle Scholar. On the PERMAI's program see also Kepartaian dan Parlementaria Indonesia (Kementerian Penerangan, Djakarta, 1954), pp. 87135Google Scholar.

82 Times of Indonesia, 06 24,1958, p. 4Google Scholar. On other occasions Sukarno has urged application of “spiritualist” principles to political life (cf. Indonesian Spectator, Djakarta, 08 1, 1958, p. 10Google Scholar). For related examples of mystic charismatic exhortations by such figures as Muhammad Yamin (a prominent politician) and A. N. Nasution (Army Chief of Staff) see Indonesian Spectator, October 15, 1958, p. 14, and November 15, 1958, pp. 10–13.

83 van der Kroef, Justus M., Indonesia in the Modern World, vol. 1, pp. 124132Google Scholar.

84 Ibid., vol. 2, pp. 198–261.

85 For an analysis of what I have termed the “perdjoang terus compulsion” in modern Indonesia see my Indonesian Social Evolution. Some Psychological Considerations, pp. 144–146. For an example of the role of Djojobojo (Djayabaya) prophecies in the political crisis in Indonesia in 1952 see Feith, Herbert, The Wilopo Cabinet; A Turning Point in Post-Revolutionary Indonesia (Modern Indonesia Project, Monograph Series, Cornell University, Ithaca, N.Y., 1958), p. 129, n. 43Google Scholar.

86 The following points seek to answer some of the relevant questions raised in Bulletin no. 2, April, 1958 of this journal (mimeographed).

87 van der Kroef, Justus M., “Patterns of Cultural Change in Three Primitive Societies,” Social Research, Winter, 1957, pp. 427456Google Scholar.