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″Day was of sudden turned into night″:1 On the Use of Eclipses for Dating Oral History
Published online by Cambridge University Press: 03 June 2009
Extract
Recently attention has been devoted to the use of apparent eclipse references in African oral traditions for dating at least a few remembered events with some certainty and precision. Unquestionably the few such references in these sources could be invaluable in charting islands of absoluteness in a sea of relativity. In fact their very importance demands that their study should, from the very beginning, be undertaken as carefully as possible, following the example set in refining the paths of African eclipses. One way in which a higher level of critical analysis can be attained is by bringing the rich comparative data to bear on the problems associated with the interpretation of historical eclipse references. This paper attempts to initiate this process by discussing some results of research into eclipse references preserved in oral historical sources and by scontemporaneous chroniclers and observers.
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- Copyright © Society for the Comparative Study of Society and History 1976
References
I wish to express warm thanks to Robert R. Newton of the Applied Physics Laboratory, Johns Hopkins University, for providing me with a copy of his paper, “Two Uses of Ancient Astronomy,” for answering several queries, and for criticizing an earlier draft of this paper, thereby saving me from several errors, not all of them minor. My thanks also to Marion Johnson of the Centre of West African Studies, The University of Birmingham, and to Jan Vansina of The University of Wisconsin for their comments.
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70 See Newton, , AAO, 72–3, 78–86, 97–9;Google ScholarXenophon, , Anabasis, III, iv, 7.Google Scholar The Stiklestad reference in a twelfth-century poem is very much in the nature of the literary allusions discussed earlier. A noted example is the account in the Book of Joshua that the sun “halted in the middle of the sky” and remained there “for a whole day.” Sawyer, J. F. A., “Joshua 10: 12–14 and the solar eclipse of 30 September 1131 B.C.,” Palestine Exploration Quarterly, 104 (1972), 139–45,CrossRefGoogle Scholar argues that this referred to a solar eclipse that must have been total in the Palestine area. However, the examples used in this paper would suggest that “non-technical and ambiguous” descriptions and the association of eclipses and similar phenomena with epochal events (as in the case of Joshua) render it unlikely that identifying the eclipse of 1131 with the Biblical account makes, in Sawyer’s words, “good sense.” Manfred Weippert, The settlement of the Israelite tribes in Palestine (Naperville, III., 1971), 30n.Google Scholar reviews the recent literature on this subject and concludes appositejy that “the labour which has been expended on astronomical or physical ‘explanations’ of the ‘sun miracle’ is wasted effort.”
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128 In this I exclude the Biharwe eclipse because of the interpretative problems created by its acceptance.
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