Hostname: page-component-78c5997874-8bhkd Total loading time: 0 Render date: 2024-11-02T23:25:01.665Z Has data issue: false hasContentIssue false
  • English
  • Français

THUMOS IN PLATO - O. Renaut Platon. La médiation des émotions. L'éducation du thymos dans les dialogues. (Histoire des Doctrines de l'Antiquité Classique 45.) Pp. 376. Paris: Librairie Philosophique J. Vrin, 2014. Paper, €38. ISBN: 978-2-7116-2530-7.

Review products

O. Renaut Platon. La médiation des émotions. L'éducation du thymos dans les dialogues. (Histoire des Doctrines de l'Antiquité Classique 45.) Pp. 376. Paris: Librairie Philosophique J. Vrin, 2014. Paper, €38. ISBN: 978-2-7116-2530-7.

Published online by Cambridge University Press:  22 June 2015

Robert Zaborowski
Robert Zaborowski*
Affiliation:
University of Warmia & Mazury
*
[email protected]
Get access Rights & Permissions [Opens in a new window]

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Reviews
Information
The Classical Review , Volume 65 , Issue 2 , October 2015 , pp. 374 - 376
Check for updates
Copyright
Copyright © The Classical Association 2015 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 For a more complex identification see R. Zaborowski, ‘Some Remarks on Plato on Emotions’, in Emotions in Pre- & Early Modern Mediterranean. A special issue of Mirabilia: Electronic Journal of Antiquity & Middle Ages 15, 2/2012, 141–70Google Scholar.

2 It includes several subclasses such as passions, emotions, feelings, affections and so on. It is characteristic that what R. here calls émotion, he elsewhere calls sentiment or passion or affect. Similarly, aidôs is both émotion (and émotion morale) and sentiment (p. 46); anger is both sentiment (p. 61) and émotion (p. 63). On p. 76 R. sees more widely and speaks about ‘affections, des émotions et des sentiments dans l'action’.

3 For R. thumos is once emotion, once moral emotions and, on another occasion, certain moral emotions.