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Note on Homeric Hymn to Demeter, 239 ff.
Published online by Cambridge University Press: 27 October 2009
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References
page 8 note 1 On Some Ceremonies of the Central Australian Tribes. Australasian Association for the Advancement of Science (Melbourne, 1901), p. 319.Google Scholar
page 8 note 2 See Rise of the Greek Epic, Appendix G, p. 276 f.Google Scholar Prof. Murray no longer believes that ‘the whole myth is based on a ritual of child sacrifice.’
page 9 note 1 The ankle motive appears also in the fire story, Ptol. Chenn. Nov. Hist. vi. p. 152B–195W quoted PfisterGoogle Scholar, Der Reliquien Kult, p. 322.
page 9 note 2 Hollis, , The Naudi, p. 99.Google Scholar
page 9 note 3 Eumelos quoted by Pausanias, II. 3. 11. Probably the story refers to the definite practice of exposing infants in temples; cf. the case of Kassandra and Helenos. The use of the word κατακρυπτειν is perhaps almost technical.
page 9 note 4 Schol. Pind. Ol. xiii. 74.
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page 9 note 7 Duncan, , ‘Further Notes from County Leitrim,’ Folklore, v. pp. 186 187.Google Scholar
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page 9 note 10 Du Bois, op. cit. p. 150.
page 10 note 1 See examples, Henderson, op. cit. p. 15.
page 10 note 2 Hesiod, , Theog. 346–348.Google Scholar
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page 10 note 7 Paus. i. 34. 4.
page 10 note 8 See Miss Harrison on the Kouretes and Zeus Kouros, B.S.A. xv. p. 324 foll.
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page 10 note 13 Sir T. Browne, ‘A Letter to a Friend upon occasion of the Death of his Intimate Friend.’
page 10 note 14 Folklore, xxi. p. 147 foll.Google Scholar
page 11 note 1 For Callicantzari in Chios see Lawson, , Modern Greek Folklore and Ancient Greek Religion, p. 208.Google Scholar
page 11 note 2 Fraser, , Adonis, Attis, and Osiris, p. 146ff.Google Scholar
page 11 note 3 Iamblichos de Mysteriis, v. 12, trans. Frazer, loc. cit. Cf. use of fire in purification. Melampos purified the Proitids . Diphil. ap Clem. Alex. Strom, vii. 26. 844.
page 11 note 4 Ovid, Met. xiv. 600.