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The Imperial Administration and the Church in Byzantine Africa

Published online by Cambridge University Press:  28 July 2009

R. A. Markus
Affiliation:
University of Liverpool

Extract

There are only two moments during the Byzantine era at which the African Church emerges into something like daylight: on the morrow of the reconquest, in the middle years of the sixth century, and again almost a century later, under the emperors Heraclius and Constans II. Both in the controversies over the ‘three chapters’ under Justinian, and in those over monothelitism in the seventh century, the African Church took the lead in resisting what seemed, in the eyes of its leading churchmen, attempts by the Court to subvert the Chalcedonian orthodoxy.

Type
Research Article
Copyright
Copyright © American Society of Church History 1967

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References

1. Cf. Diehl, C., L'Afrique byzantine (Paris 1896)Google Scholar; Duchesne, L., L'église au sixième siècle (Paris 1925), among other accounts.Google Scholar

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4. Cf. Diehl, op. cit., 510–6.

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14. Ep. IV. 41Google Scholar. The ‘heresy’ of which they are suspected can only be ‘Donatism.’

15. Cf. Ep. IX. 27.Google Scholar

16. Cf. Ep. VI. 59.Google Scholar

17. Cf. my paper referred to above, n. 2.

18. Ep. VI. 59.Google Scholar

19. Ep. VII. 2.Google Scholar

20. Ep. IV. 7Google Scholar, cf. also Ep. I. 72.Google Scholar

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23. Epp. IX. 24, 27Google Scholar; XII. 12.

24. Cf. Epp. XII. 8, 9.Google Scholar

25. Cf. Ep. V. 3Google Scholar. The Council must presumably have been one of the whole African Church, since the legislation was meant to apply not only in the Proconsular province. If this is the case, it is interesting that such a Council could enact legislation as severe as this in this matter. The implication is that few if any bishops from the other provinces were present.

26. Diehl, op. cit., 510. Cf. above, n. 4.

27. Cf. my paper “Reflections on religious dissent in North Africa in the Byzantine period,” Studies in Church history, 3, 1966, 140–9.Google Scholar