Published online by Cambridge University Press: 28 July 2009
Twenty years ago Jerald Brauer wrote an essay on the writing of American church history entitled, “Changing Perspectives on Religion in America.” In this essay he noted that “change in perspective marks the writing of the history of religion in America.” After discussing the work of Robert Baird and William Warren Sweet, the two historians whose perspectives most influenced the writing of American church history in the nineteenth and twentieth centuries respectively, Brauer then directed his attention to a third and new perspective. This new perspective had developed in the post-World War II era and was the result of the work of Sidney E. Mead, Sydney E. Ahlstrom, Winthrop S. Hudson, and others. Brauer described the new perspective by pointing out how it differed from the work of Sweet. It was clear to Brauer, however, that no one historian or school of historians had yet emerged whose perspective was able to dominate the landscape in the manner that Baird and Sweet had. There really was no new single perspective, but a variety of approaches and interpretations. In other words, in the late 1960s the discipline of American church history was in a state of flux, and “a number of young historians” were, in Brauer's words, “anxious to develop a new perspective through which to view the development and nature of Christianity in America.”
1. Brauer, Jerald C., “Changing Perspectives on Religion in America,” in Reinterpretation in American Church History, ed. Brauer, Jerald C. (Chicago, 1968), p. 19.Google Scholar
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7. See Butler, “Future of American Religious History,” for a discussion of some of these studies.
8. A major reason for this movement is the three-volume work, Ruether, Rosemary Radford and Keller, Rosemary Skinner, eds., Women and Religion in America (San Francisco, 1982–1986),Google Scholar which includes essays and primary documents related to American religious history from colonial times to the mid-twentieth century.
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14. Smith, Timothy L. demonstrated this in his essay “Religion and Ethnicity in America,” American Historical Review 83 (1978): 1155–85.CrossRefGoogle Scholar
15. Degler, , “In Pursuit of an American History,” p. 7.Google Scholar
16. The Journal of American Ethnic History and the Immigration History Newsletter are publications of the Immigration History Society and provide information on recent publications in this field of study.
17. Dolan, Jay P., The American Catholic Experience: A History From Colonial Times to the Present (New York, 1985).Google Scholar
18. Lucas, Henry S., ed., Dutch Immigrant Memoirs and Related Writings, 2 vols. (Seattle, 1955), 2:89;Google ScholarBlegen, Theodore C., ed., Land of Their Choice: The Immigrants Write Home (St. Paul, Minn., 1955), p. 348.Google Scholar My thanks to Michael Hamilton, who greatly assisted me in the study of published collections of immigrant letters.
19. Correspondence of Denis and Michael Hurley, Carson, Nevada, to parents in Clonakilty, Ireland, 6 January 1876, Archives of City of Cork, Ireland.
20. Lucas, , Dutch Immigrant Memoirs, 2:168;Google ScholarBlegen, , Land of Their Choice, p. 187.Google Scholar
21. Unidentified letter, 7 March 1876, Schrier Collection, Ms. 8347, National Library, Dublin, Ireland; Blegen, , Land of Their Choice, p. 430.Google Scholar
22. See Erickson, Charlotte, Invisible Immigrants: The Adaptation of English and Scottish Immigrants in Nineteenth-Century America (Coral Gables, Fla., 1972), pp. 87–92,127–128.Google Scholar
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