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God and the Covenant in the South African Wilderness

Published online by Cambridge University Press:  28 July 2009

J. Alton Templin
Affiliation:
Assistant Professor of Historical Theology, The Iliff School of Theology, Denver, Colorado

Extract

When South African Prime Minister Hendrik Verwoerd was assassinated on September 6, 1966, a writer in the Cape Town Afrikaans newspaper, Die Burger, included an instructive comment. He said, “May the God in whom we believe make clear to us in His own good time what this terrible event is to signify to our country and her people.” This statement reminds us of a dimension in South African nationalism which goes beyond the normal interests of a nation. A theological motif is introduced which remains dominant in the South African mind. In the eyes of Afrikaners this theological concern lifts their problems out of the area of purely political and economic discussion for their whole cultural effort involves fulfilling a divine mission.2 Therefore, the death of Hendrik Verwoerd was more than a tragedy for the nation—it was a tragedy with divine implications.

Type
Research Article
Copyright
Copyright © American Society of Church History 1968

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References

1. Die Burger, September 6, 1966.

2. van Jaarsveld, F. A., The Afrikaner's Interpretation of South African History (Cape Town: Simondium, 1964), Chapter 1.Google Scholar

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44. Pretorius“wanted to make a vow to God Almighty if they were all willing, that should the Lord be pleased to grant us the victory, we would raise a house to the memory of His great name … and that we would note the day of the victory in a book, to make it known even to our latest posterity, in order that it might be celebrated to the honor of God.” MacKeurtan, Graham, The Cradle Days of Natal (London: Lougmans, Green and Co., 1930), pp. 246f.Google Scholar

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50. Hattingh from Agter Sneeuwberg to Pretorius, Ibid., p. 64.

51. Carstens at Cape Town to Pretorius, May 29, 1839, Ibid., p. 71.

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