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Published online by Cambridge University Press: 28 July 2009
The first decade of the twentieth century was a time of great theological ferment in the Catholic church in France. In order to reconcile Catholic teaching with the latest findings of historical criticism, Alfred Loisy (1857–1940) and other “modernists” proposed sweeping reforms in the Church. From the perspective of Rome, however, these reforms seemed to threaten the very heart of the faith. In Roman eyes, Loisy and his theological allies had adopted the scientific methods of the anticlerical university. Like their secular colleagues but less openly, they then used these methods to subvert the Catholic tradition and the institutional structure of the church. The Vatican defended its embattled faith with a series of measures designed to crush this movement.
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11. In “Le Dogme et la science,” in “Essais,” 5:882 (189), Loisy made the parallel of church and state with theology and science explicit: “It is in the order of thought as in the political order, where the separation of the Church and the State … seems to be the indispensable provisional condition of religious and civil peace.”Google Scholar
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15. It is worth repeating that Loisy did so in the interests of Catholicism as he understood it. Only by combating the Vatican's mistaken pretensions, scientific but also political, could he help the church to fulfill its role in modern society.
16. Loisy to Cardinal Mathieu, 27 October 1902, quoted in Loisy, Mémoires, 2:145–48, and idem, Chases passées, 235–37.
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19. Loisy, published their ordinances, along with other hostile Catholic commentaries, as an appendix to Autour d'un petit livre, (Paris: Alphonse Picard et fils, 1903), 261–75.Google Scholar See also Poulat, , Histoire, dogme et critique, 136–42, 244.Google Scholar
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26. See Loisy, Mémoires, 2:299–369Google Scholar, and idem, Chases passées, 272–302; Houtin, , La Vie d'Alfred Loisy, 120–25;Google ScholarClément, , La Vie du Cardinal Richard, 403–406 The intransigent attitude of Pius, his secretary of state Merry del Val, and Cardinal Richard in these negotiations deeply distressed Loisy.Google Scholar
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41. Loisy, , “Lettre aux évêques français,” 10:9.Google Scholar
42. Loisy, , “Sur l'encyclique de Pie X,” quoted in Loisy, Choses passées, 327.Google Scholar See also Loisy, , “Réflexions d'un historien,” 444Google Scholar, and “Lettre aux évêques français,” 10:9.
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46. Loisy to Sir R. B., 20 December 1906, in Loisy, Quelques Lettres sur des questions actuelles et sur des événements récents (Ceffonds: by the author, 1908), 58.
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50. See Houtin, , Histoire du modernisme catholique, 179–84;Google Scholar Rivière, Le Modernisme dans I'église, 349–72; Daly, Gabriel, Transcendence and Immanence: A Study in Catholic Modernism and lntegralism (Oxford: Clarendon, 1980), 165–217, 231–34;Google ScholarWernz, , “Modernist Writings,” 340–45.Google Scholar
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54. X, Pius, “Pascendi dominici gregis,” 3:84–87.Google Scholar See also idem, “Relicturus ecclesiam,” in Actes de S.S. Pie X, 3:200–201: “Here it is in battle ranged and by open war; there one has recourse to ruse and cunning stratagem; but everywhere We see the Church assailed.”
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60. X, Pius, “Pascendi dominici gregis,” 3:158–61.Google ScholarVidler, Alec, The Church in an Age of Revolution (Baltimore: Penguin Books, 1961), 187–88, has described the Roman response to modernism as “remarkably severe in… method and manner,” amounting to a “reign of terror.”Google ScholarKurtz, Lester, The Politics of Heresy (Berkeley: University of California Press, 1986), offers a helpful sociological analysis of Rome's ferocity.Google Scholar
61. Loisy to A. M. l'abbé X., 17 June 1907, in Loisy, Quelques Lettres, 157.
62. Loisy, , Simples Réflexions sur le Décret du Saint-Office “Lamentabili Sane Exitu” et sur L'Encyclique “Pascendi Dominici Gregis,” 2d ed. (Ceffonds: by the author, 1908), 198–99.Google Scholar
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64. Loisy, , Mémoires, 1:21.Google Scholar
65. Pius described France as “the diabolical Trinity of Freemasonry, Christian democracy and Modernism,” and called modernism the “mal francese,” an Italian euphemism for venereal disease. See Sforza, Carlo, Makers of Modern Europe: Portraits and Personal Impressions (1930; reprint, Freeport, N.Y.: Books for Libraries, 1969), 136;Google ScholarVidler, Alec, A Variety of Catholic Modernists (Cambridge: Cambridge University Press, 1970), 20–21.Google Scholar