Scholarly attention has not kept pace with the rapid changes in the professional role of Chinese journalists. Instead, two older views prevail. The first, which sees Chinese journalists as “mouthpieces” of the Communist Party unchanged from the Maoist era, downplays the tremendous changes in the media since 1978. The second view, holding that they are increasingly becoming “American-style professionals,” overstates the influence of international media norms on Chinese news workers' day-to-day reality. While such communist and American-style professionals do exist in contemporary China, both are far less influential and numerous than stereotypes would suggest. Exclusive scholarly focus on these groups ignores two other more numerous and influential orientations: “advocate professionals,” those who write to influence opinion and policy, and “workaday journalists,” who work mainly for money and lack a commitment to public service. This article delineates all four types of Chinese journalist and explains why an understanding of the latter two professional orientations is critical to understanding China's media, politics and society.

Scholarship on Chinese governance has examined a range of factors that help to explain the resilience of authoritarianism. One understudied aspect of regime resilience and institutionalization has been the growing importance of supervision by a range of party-state entities. Examining court–media relations in China demonstrates that “competitive supervision” is an increasingly important tool for increasing state responsiveness and improving accountability. Court–media relations suggest that China is seeking to develop novel forms of horizontal accountability. Placing such relations in a broader institutional context also helps to explain why common paradigms used to analyse them may be inapplicable in China.

This article examines a major change in campaigning through the means of mass media during the reform era. As the media commercialized and partially privatized, the state has tried increasingly to involve societal actors in the production of public service advertisements (PSAs) on television. Today, PSA campaigns are initiated by state and Party units, but their funding, production and broadcasting is made possible by a collaborative effort between broadcasters, advertising companies and commercial enterprises who voluntarily support their further development. I conducted 27 in-depth interviews with officials, broadcasters and producers in Beijing to tap into the policy rationale behind the use of public service advertisements in campaigning and the incentive structure facilitating collaboration between companies and state units. Interviews with judges of PSA competitions and content analysis of price-winning advertisements reveal the standards of the central government to employ public service advertising as a means of campaigning.

Dagong 打工 as a way of life gives rise to many abuses and rights violations against China's 200 million migrant workers. This article analyses the intricate issues of rights deprivation, rights consciousness and personal strategies of Chinese migrant workers with the research findings from a large sample survey completed at the end of 2005. The data confirm the occurrence of many types of rights abuses, significant levels of rights consciousness, and preference for legal and institutionalized means for rights defence besides the use of private resources. Furthermore, the findings reveal that the experience of discrimination, consciousness of rights and choice of personal strategies are affected by personal backgrounds like age, gender, education and occupational status before migration, which carry implications for policy. Finally, the article comments on the ongoing debate about “rights consciousness” versus “rules consciousness” in contentious Chinese politics.

What explains the course of Uyghur-related violence in Xinjiang and Central Asia since 1990? Using data derived from a variety of sources, I argue that the locations and types of violent incidents were influenced by a combination of Chinese government policies and the political geography of Xinjiang. Specifically, 1990 to 1996 were dominated by logistically complex incidents in a low-level violent campaign in Xinjiang. The Strike Hard campaign in 1996 brought about an increase in logistically simple incidents in Xinjiang and some violence in Central Asia as Uyghur separatists had trouble moving people, information and weapons across the well-guarded, difficult terrain of Xinjiang's borders. China's rapprochement with Central Asian countries in the late 1990s led after 2001 to a dramatic decrease in Uyghur-related violence in general, but also signalled the appearance of logistically creative attacks that required little planning or materials. My findings suggest that Uyghur rebels will have a difficult time mounting a large-scale violent campaign as long as China retains even minimal control of Xinjiang.

For the peasants in rural China, the harvest season is the occasion when several different worlds – the business world of large companies, the entrepreneurial world of middlemen, local elites and peasant households – are compressed into the same social space, thereby inducing intensive economic and social interactions and crystallizing social relations among villagers, local elites and markets. Based on ethnographic research on the autumn harvest in a township in northern China, this study sheds light on distinctive modes of market transactions across produces, and diverse interactions between markets and local institutions involving different co-ordination mechanisms, rhythms and social relationships. A more nuanced image of market transactions emerges from these observations, calling for a more refined conceptualization of markets and further research on their implications for institutional changes.

This article examines a wave of Chinese poetry sparked by the 2008 Sichuan earthquake. “Quake Poetry” was published online before being re-circulated through digital, print and live media. Multimedia adaptations of one poem are examined to investigate the relationship between the authors of Quake Poetry, the different media platforms, and the people and institutions involved in its proliferation. Media convergence enabled Quake Poetry to fulfil several functions in the aftermath of the earthquake. Most prominently, it served as an emotional outlet for those affected by the quake, while giving its netizen-producers a sense of creative agency as they engaged in participatory cultural production. Members of the contemporary poetry scene cited Quake Poetry as evidence of poetry's ongoing hold over the Chinese national consciousness. Finally, certain poems were appropriated and promoted by China's state-controlled media to propagate a politically expedient image of Chinese unity in the face of tragedy.

China's water abstraction policies are significant for illustrating the application of market-based instruments in a transitional and developing country and for shedding light on improving China's water management system. This article presents a new approach to analysing applications of market-based instruments for water resources in China. Expanding the analysis beyond a rational choice approach, it demonstrates the institutional dimension of policy implementation at the local level in China. Four peculiar features of China's water institutions influence local governments in dealing with water abstraction differently from how regulators might expect. This explains local governmental failures and the implementation of water abstraction policies in several ways, including the setting of charges at low levels, a lack of necessary monitoring and sanctions, few incentives to collect charges diligently, and failure to provide accessible information for the public.

The Chinese government uses legal registration to manage and control the rise of social organizations. To avoid negative government attention, organizations might be expected to actively pursue such registration. However, in-depth field research of Chinese NGOs in three issue areas (environmental protection, HIV/AIDS prevention, and gay and lesbian rights) reveals that this is not always the case. There are many conflicting political and economic incentives for both NGOs and government, complicating understandings of social organization registration in China. By shedding light on the process of registration, this article reveals the complexities of state–society relations and demonstrates the difficulties for social organizations to avoid significant government interference.

A revisionist literature on the Great Chinese Famine has emerged in recent years. These revisionists focus primarily on the question of agency. They claim that that neither poor weather nor the excesses of local cadres can explain the extent of mortality; rather, responsibility lies squarely with Mao and the CCP leadership. Using county-level data on mortality, output, rainfall and temperature for Sichuan province, I argue that this revisionist view is unconvincing. Weather admittedly played only a minor role, and the zealotry of the Party centre contributed significantly to the death toll. However, variations in mortality between Sichuan's counties appear to have been essentially random – suggesting that differences in local cadre responses to central government policy were decisive in determining the scale of famine.

One hundred years after the 1911 Revolution (Xinhai Revolution) in China, its meaning continues to be highly contested. Paradoxically, the more time that passes, the less certain either political actors or scholars seem to be about the significance of 1911 for the path of Chinese revolutionary history. This essay examines three phenomena: the appropriation of 1911 in contemporary political and popular culture; the use of 1911 as a metaphor for contemporary politics by PRC historians; and the changing meaning of 1911 over the past ten decades, particularly during the years of the war against Japan. The essay concludes that it is precisely the “unanchored” nature of 1911, separated from any one path of historical interpretation, that has kept its meaning simultaneously uncertain and potent.