Published online by Cambridge University Press: 01 January 2020
John Searle has argued that all perceptual experiences are token-reflexive, in the sense that they are constituents of their own veridicality conditions. Many philosophers have found the kind of token-reflexivity he attributes to experiences, which I will call causal token-reflexivity, unfaithful to perceptual phenomenology. In this paper, I develop an argument for a different sort of token-reflexivity in perceptual (as well as some non-perceptual) experiences, which I will call temporal token-reflexivity, and which ought to be phenomenologically unobjectionable.