Hostname: page-component-cd9895bd7-jkksz Total loading time: 0 Render date: 2024-12-22T05:12:12.799Z Has data issue: false hasContentIssue false

The Role of Memory in Agential Self-Knowledge

Published online by Cambridge University Press:  15 January 2020

Ben Sorgiovanni*
Affiliation:
The Queen’s College, University of Oxford, Oxford, UK

Abstract

Agentialism about self-knowledge (hereafter simply “agentialism”) is the view that key to understanding our capacity for self-knowledge is appreciating the connection between that capacity and our identities as rational agents—as creatures for whom believing, intending, desiring, and so on are manifestations of a capacity to be responsive to reasons. This connection, agentialists maintain, consists in the fact that coming to know our own minds involves an exercise of our rational capacities in the service of answering the relevant first-order question. Agentialists face the task of accounting for the connection between our identities as rational agents and our capacity to know our stored beliefs. It’s plausible that one comes to know that one believes that p by exercising one’s rational capacities in those cases where the belief that p is formed on the basis of present consideration of the reasons for and against p. But what exactly is the relevance of our rational capacities in the case where one has already formed the belief in question? In this paper I provide an answer to this question. That answer involves an appeal to a particular model of memory. According to the model I favor, memory preserves, in addition to the content of one’s beliefs, one’s commitment to their truth.

Type
Article
Copyright
© The Author(s) 2020. Published by Canadian Journal of Philosophy

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Audi, R. 1994. “Dispositional Beliefs and Dispositions to Believe.” Noûs 28 (4): 419–35.CrossRefGoogle Scholar
Barnett, D. J. 2015. “Is Memory Merely Testimony from One’s Former Self?The Philosophical Review 124 (3): 353–92.CrossRefGoogle Scholar
Bernecker, S. 2009. Memory: A Philosophical Study . Oxford: Oxford University Press.CrossRefGoogle Scholar
Boyle, M. 2009. “Two Kinds of Self-Knowledge.” Philosophy and Phenomenological Research 78 (1): 134–64.CrossRefGoogle Scholar
Boyle, M. 2011. “Transparent Self-Knowledge.” Proceedings of the Aristotelian Society 85 (supp. vol.): 223–41.CrossRefGoogle Scholar
Boyle, M. 2017. “Self-Knowledge, Self-Concern and the First-Person Perspective” (manuscript).Google Scholar
Boyle, M. 2019. “Transparency and Reflection.” Canadian Journal of Philosophy 49 (7): 1012–39.CrossRefGoogle Scholar
Byrne, A. 2011. “Transparency, Belief, Intention.” Proceedings of the Aristotelian Society 85 (supp. vol.): 201–21.Google Scholar
Cassam, Q. 2014. Self-Knowledge for Humans. Oxford: Oxford University Press.Google Scholar
Dancy, J. 2000. Practical Reality. Oxford: Oxford University Press.Google Scholar
Debus, D. 2010. “Accounting for Epistemic Relevance: A New Problem for the Causal Theory of Memory.” American Philosophical Quarterly 47 (1): 1729.Google Scholar
Dummett, M. 1993. The Seas of Language . Oxford: Oxford University Press, 411–28.Google Scholar
Fernández, J. 2006. “The Intentionality of Memory.” Australasian Journal of Philosophy 84 (1): 3957.CrossRefGoogle Scholar
Frise, M. 2017. “Internalism and the Problem of Stored BeliefsErkenntnis 82 (2): 285304.CrossRefGoogle Scholar
Hazlett, A. 2010. “The Myth of Factive Verbs.” Philosophy and Phenomenological Research 80 (3): 497522.CrossRefGoogle Scholar
Martin, C. B., and Deutscher, M. 1966. “Remembering.” The Philosophical Review 75 (2): 161–96.CrossRefGoogle Scholar
Moran, R. 2001. Authority and Estrangement: An Essay on Self-Knowledge . Princeton, NJ: Princeton University Press.Google Scholar
Moran, R. 2004. “Replies to Heal, Reginster, Wilson, and Lear.” Philosophy and Phenomenological Research 69 (2): 455–72.CrossRefGoogle Scholar
Moran, R. 2012. “Self-Knowledge, ‘Transparency,’ and the Forms of Activity.” In Introspection and Consciousness, edited by Smithies, D. and Stoljar, D., 211–36. New York: Oxford University Press.CrossRefGoogle Scholar
Owens, D. 2000. Reason without Freedom: The Problem of Epistemic Normativity. London: Routledge.Google Scholar
Parfit, D. 1984. Reasons and Persons. Oxford: Clarendon Press.Google Scholar
Recanati, F. 2007. Perspectival Thought: A Plea for (Moderate) Relativism. Oxford: Oxford University Press.CrossRefGoogle Scholar
Rowlands, M. 2009. “The Concepts of Memory.” In The Routledge Companion to Philosophy of Psychology, edited by Robins, S., Symons, J., and Calvo, P., 336–45. London: Routledge.Google Scholar
Scanlon, T. 1999. What We Owe to Each Other. Cambridge, MA: Belknap.Google Scholar
Schechtman, M. 1990. “Personhood and Personal Identity.” Journal of Philosophy 87 (2): 7192.CrossRefGoogle Scholar
Searle, J. 1983. Intentionality: An Essay in the Philosophy of Mind. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Shah, N., and Velleman, D. 2005. “Doxastic Deliberation.” The Philosophical Review 114 (4): 497534.CrossRefGoogle Scholar
Squire, L. 2009. “Memory and Brain Systems.” Journal of Neuroscience 29 (41): 12711–16.CrossRefGoogle ScholarPubMed
Squire, L., and Zola-Morgan, S.. 1988. “Memory: Brain Systems and Behaviour.” Trends in Neurosciences 11 (4): 170–75.CrossRefGoogle Scholar
Tulving, E. 1972. “Episodic and Semantic Memory.” In Organisation of Memory, edited by Tulving, E. and Donaldson, W., 382404. New York: Academic Press.Google Scholar
Turri, J. 2009. “The Ontology of Epistemic Reasons.” Noûs 43 (3): 490512.CrossRefGoogle Scholar
Werning, M., and Cheng, S.. 2017. “Taxonomy and Unity in Memory.” In The Routledge Handbook of Philosophy of Memory, edited by Bernecker, S. and Michaelian, K., 720. London: Routledge.CrossRefGoogle Scholar