No CrossRef data available.
We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
Published online by Cambridge University Press: 24 December 2009
page xxi note 3 Sermon 66 (p. 299).
page xxi note 4 Sermon 84 (p. 382).
page xxi note 5 Sermon 81 (p. 370);
page xxi note 6 Sermon 91 (p. 417).
page xxi note 7 Sermon 15 (p. 59).
page xxii note 1 Piers Plowman, B. Prologue, 87–94 ; C. Passus I, 85–92, cf. Sermon 70 (p. 322).
page xxii note 2 Sermon 70 (p. 322).
page xxii note 3 Sermon 28 (p. 110).
page xxii note 4 Sermon 4 (p. 2).
page xxii note 5 Sermon 91 (p. 417).
page xxii note 6 A, III, 142–3; B, III, 146–7; C, IV, 184–5
page xxii note 7 Sermon 13 (p. 54).
page xxii note 8 Sermons 35 (p. 148), 44 (p. 196), 90 (p. 411).
page xxii note 9 C, IV, 455–60, B, III, 297–302 ; C, XIII, 53–5, B, XII, 114–17 ; C, XVIII, 250–4.
page xxiii note 1 Sermon 91 (p. 413).
page xxiii note 2 Sermon 84 (pp. 383–4).
page xxiii note 3 C, XVIII, 250–4.
page xxiii note 4 P. III.
page xxiii note 5 Literature and Pulpit in Medieval England, pp. 586–9.
page xxiv note 1 Sermons 28 (p. III) , 44 (p. 194).
page xxiv note 2 Sermon 33 (p. 138). For his attitude towards the rich see also Sermons 20 (p. 20), 44 (p. 196), 101 (p. 465), etc.
page xxiv note 3 Sermons 36 (p. 156), 73 (p. 337). See also Sermon 88 (p. 402).
page xxiv note 4 Sermon 89 (p. 407). See also Sermon 20 (p. 82).
page xxiv note 5 Sermon 101 (p. 465).
page xxv note 1 Gasquet, Old English Bible, pp. 71–8 ; Owst, , ‘The “ Angel ” and the “ Goliardeys ” of Langland's Prologue’, Modern Language Review, xx. 270–Google Scholar9; Kellogg, Eleanor, ‘Bishop Brinton and the Rat Parliament’, Proc. Mod. Lang. Assoc., 1 (1935), 57–68CrossRefGoogle Scholar ; Owst, Literature and Pulpit in Medieval England, pp. 579–86.
page xxv note 2 Pp. 316–17.
page xxv note 3 Piers Plowman, B-text, Prologue, 146 ff.
page xxv note 4 John Bromyard, Summa Predicantium, ‘ Ordo Clericalis ’. Cf. Owst, Literature and Pulpit in Medieval England, p. 583.
page xxv note 5 P. 317.
page xxv note 6 P. 321.
page xxv note 7 Lettres Secretes et Curiales du Pape Grégoire XI (1370–1378) relatives à la France extraites des registres du Vatican, ed. L. Mirot and H. Jassemin, fasc. 1 (Paris, 1935), p. 147.
page xxvi note 1 Chronicon Angliae, p. 69 ; Rolls of Parliament, ii. 322 ; Anonimalle Chronicle, ed. V. H. Galbraith, p. 91.
page xxvi note 2 Kellogg, op. cit., p. 65.
page xxvi note 2 Sermon 19 (p. 77).
page xxvii note 1 Munimenta, Gild. Lond. (Rolls Series), ii. 481.
page xxvii note 2 T. Walsingham, Historia Anglicana (Rolls Series), i. 338.
page xxvii note 3 P. 195.
page xxvii note 4 P. 196.
page xxviii note 1 P. 199 : At the conclusion of Sermon 69 which he preached at a convocation of the clergy during the time the Good Parliament was in session he criticizes in almost identical words those who do not participate in religious processions ‘ pro tribulacione imminente ”.
page xxviii note 2 For an account of this assembly see Chronicon Angliae, pp. 117–34 ; Walsingham, , Historia Anglicana, i. 325–6Google Scholar.
page xxviii note 3 Workman, H., John Wyclif, i (London, 1926), 293Google Scholar.
page xxviii note 4 Ibid., i. 296.
page xxix note 1 Wyclif, , De Ecclesia (ed. Loserth, J., Wyclif Society), p. 354Google Scholar.
page xxix note 2 Wyclif, , Sermones (ed. Loserth, , Wyclif Society), iii. 189Google Scholar.
page xxix note 3 P. 70.
page xxix note 4 T. F. Tout, Chapters in the Administrative History of Medieval England, iii. 333.
page xxx note 1 This is no doubt a reference to the alliance of John of Gaunt with Wyclif.
page xxx note 2 P. 68.
page xxx note 3 T. F. Tout, Chapters in the Administrative History of Medieval England, iii. 333.
page xxxi note 1 P. 457.
page xxxi note 2 P. 458.
page xxxi note 3 Sermon 101, v. The sermon may be dated 1382 because among the signs of the end of the world which he says have been fulfilled is an earthquake. There was an earthquake in England on the day on which the Council at Blackfriars condemned the teachings of Wyclif.