Article contents
Technology of the archaic: wish images and phantasmagoria in Wagner
Published online by Cambridge University Press: 27 August 2008
Extract
How can Wagner simultaneously herald modernism, express the quintessence of romanticism and evoke primeval experience? This question is illuminated by the constellation of advanced production and desire that Walter Benjamin finds in the process of commodity manufacture, dwelling on the tendency for new technologies to create repetitive conformity while recognising their capacity to trigger unfulfilled prospects in older forms of knowledge. When, however, Adorno frames the dilemma posed by Wagner he finds mythic deception, not a release of archaic subjectivity. These two currents in modernity cannot be easily segregated, but reading Adorno's Wagner through Benjamin's appraisal of modernity facilitates a more sanguine interpretation of Wagner's evocation of ur-forms through advanced compositional technology. The rigidity of Adorno's interpretation is further softened by Jacques Derrida's reading of Karl Marx's distinction between use-value and exchange-value, while, on a broader front, Derrida's attention to the reader also suggests that commodity production need not dominate reception strategies. Indeed, Adorno, in an essay on film first published in 1966, acknowledges that intention and effect frequently do not coincide.
- Type
- Articles
- Information
- Copyright
- Copyright © Cambridge University Press 1997
References
1 An earlier version of this paper was presented at the International Conference on Nineteenth-Century Music, University of Exeter, September 1992.Google Scholar
2 Deathridge, John, ‘Wagner and the Post-Modem’, this journal, 4/2 (1992), 158.Google Scholar
3 Dahlhaus, Carl, Richard Wagner's Musk Dramas, trans. Whittall, Mary (Cambridge, 1979); see 97–104 for a critical evaluation of Wagner's drafts and thoughts on the end of his tetralogy.Google Scholar
4 Abbate, Carolyn, Unsung Voices: Opera and Musical Narrative in the Nineteenth Century (Princeton, 1991). Abbate expounds this reading of Brünnhilde in the final chapter of her book.CrossRefGoogle Scholar
5 This study would have been Benjamin's magnum opus, but was incomplete at his death. Benjamin's notes and comments have been published (though they do not represent even a first draft) in his Gesammelte Schriften, V, 2 vols. (Frankfurt, 1982).Google ScholarReferences to the Arcades project, or Passagen-Werk, in the present paper frequently draw on Buck-Morss, Susan's The Dialectics of Seeing: Walter Benjamin and the Arcades Project (Cambridge, Mass., 1989). This book is part re-creation, part commentary and part development from Benjamin's surviving files for the project.Google Scholar
6 Trans. Buck-Morss (see n. 5), 110.Google Scholar
7 Adorno, Theodor, In Search of Wagner, trans. Livingstone, Rodney (London, 1981), 62.Google Scholar
8 Buck-Morss, (see n. 5), 116. The double quotation marks refer to Benjamin's words.Google Scholar
9 Ibid., 118.
10 Huyssen, Andreas also makes this point in ‘Adorno in Reverse: From Hollywood to Richard Wagner’, in After the Great Divide: Modernism, Mass Culture and Postmodernism (Indiana, 1986; London, 1988);CrossRefGoogle Scholarhe also notes that Adorno never undertook an analysis of nineteenth-century mass culture. However, the essay ‘Commodity Music Analysed’, in Quasi una fantasia: Essays on Modem Music, trans. Livingstone, Rodney (London, 1992), does consider light music from this era, and his Mahler essays do, of course, contemplate the roles of café and folk music.Google Scholar
11 See Adorno, Theodor, ‘The Idea of Natural History’, trans. Hullot-Kentor, , Telos, 60 (Summer, 1984), 111–24.Google Scholar
12 Marx, Karl, Capital, I, trans. Fowkes, Ben (London, 1976).Google Scholar
13 Ibid., 163.
14 Ibid., 163–4.
15 Ibid., 165. I have substituted ‘phantasmagoric’ for Fowkes's ‘fantastic’.
16 Derrida, Jacques, Specters of Marx: The State of the Debt, the Work of Mourning and the New International, trans. Kamuf, Peggy (London, 1994), 149.Google Scholar
17 Ibid, 153.
18 Ibid., 151.
19 Ibid., 162.
20 Wagner, Richard, Art and Revolution, trans. Ellis, W.Ashton (Lincoln and London, 1993), 63.Google ScholarReprinted from Richard Wagner's Prose Works, I (London, 1895).Google Scholar
21 Adorno, Theodor, ‘Letters to Walter Benjamin’, in Livingstone, Rodney, Anderson, Perry and Mulhern, Francis, eds., Aesthetics and Politics (London, 1977), 129.Google Scholar
22 The term ‘lifeworld’ (Lebenswelt), adapted from Edmund Husserl by jürgen Habermas, refers to the socio-cultural systems by which people articulate their lives, in distinction from specialised economic and political systems.Google Scholar
23 Adorno, (see n. 7), 98.Google Scholar
24 Buck-Morss, (see n. 5), 188–90.Google Scholar
25 Les Fleurs du mat, XXV; trans. Buck-Morss, , 190.Google Scholar
26 Dahlhaus, (see n. 3), 87.Google Scholar
27 Adorno, (see n. 7), 91.Google Scholar
28 Ibid., 90.
29 Derrick, (see n. 16), 151.Google Scholar
30 Adorno, , Mahler: A Musical Physiognomy, trans. Jephcott, Edmund (Chicago, 1992), 57.CrossRefGoogle Scholar
31 See Benjamin, Walter, ‘The Work of Art in the Age of Mechanical Reproduction’, trans. Zohn, Harry in Illuminations (New York, 1968).Google Scholar
32 In a more general sense, Huyssen poses a similar question in his reading of Wagner in reverse (see n. 10).Google Scholar
33 Adorno, , ‘Wagners Aktualitat’, Gesammelte Schriften, XVI (Frankfurt, 1978), 555.Google Scholar
34 Adorno, (see n. 7), 94.Google Scholar
35 Translation by Salter, Lionel in Welsh National Opera Programme, Parsifal (Cardiff, 1993), xiv. Eulenburg score, 203–4.Google Scholar
36 Adorno, (see n. 7), 88.Google Scholar
37 The spatial interleaving of the music is captured, perhaps at the expense of the tonal goal orientation intended, in Felix Salzer's neo-Schenkerian analysis of this passage in Structural Hearing: Tonal Conference in Music (New York, 1962), 2 vols. The graphs are given in vol. 2, 232–2; they are discussed in vol. 1, 216–18.Google Scholar
38 Adorno, , ‘On the Score of Parsifal’, trans. Barone, Anthony, Music and Letters, 76/3 (1995), 386.Google Scholar
39 Ibid., 385.
40 Ibid., 384.
41 Barone, ibid., 393, also notes the derivation of these comments.
42 Adorno, (see n. 38), 387.Google Scholar
43 Eulenberg score, 218–19.Google Scholar
44 Adorno, (see n. 7), 107.Google Scholar
45 Eisler, Hanns (and Adorno, Theodor), Composing for the Films (London, 1994). Chapters I, VI, IX and X of Versucb über Wagner had been published previously in 1939, as ‘Fragmente über Wagner’, before the film book appeared; but other chapters date from after the film study and were published in 1952, in the first edition of Versucb.Google Scholar
46 Adorno, (see n. 7), 89.Google Scholar
47 Adorno, (see n. 45), 121.Google Scholar
48 Miriam Hansen makes this point in ‘Introduction to Adorno: “Transparencies in Film”’, New German Critique, 25/5 (Fall/Winter, 1981–1982), 188.Google Scholar
49 Adorno, , ‘Transparencies on Film’, trans. Levin, Thomas Y., New German Critique, 25–5 (Fall/Winter, 1981–1982), 199–205.Google Scholar
50 Ibid., 201.
51 Ibid.
52 Ibid., 203.
53 ‘Introduction to Adorno’, Ibid., 197.
54 Adorno, (see n. 7 ), 109.Google Scholar
55 For a commentary on mimesis in Adorno's aesthetics, see my New Music and the Claims of Modernity (Aldershot, 1997, forthcoming), chapter 1.Google Scholar
56 Adorno, (see n. 49), 203–4. Hansen also notes the convergence with Benjamin's views here.Google Scholar
57 Adorno, (see n. 7), 99–100.Google Scholar
58 Kramer, Lawrence draws a distinction between music as ‘cultural trope’ and music as ‘disciplinary trope’ in his Classical Music and Postmodern Knowledge (Berkeley, 1995), 61–6.Google Scholar
59 Taruskin, Richard, following Roger Sessions, makes the larger claim that music tracks our inner gestures in ‘She Do the Ring in Different Voices’, review of Abbate (see n. 4), this journal, 4/2 (1992), 196.Google Scholar
60 Adorno (see n. 7), 35.Google Scholar
61 Adorno (see n. 33), 562; trans. Huyssen (see n. 10), 36.Google Scholar
62 Huyssen (see n. 10).Google Scholar
- 3
- Cited by