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Published online by Cambridge University Press: 10 September 2020
Many archaeologists have sought to interpret the archaeological record with an understanding that non-humans are active constituents within myriad human ontologies. I suggest that to truly understand the spaces with which we exist, we need not invite non-humans into our ontologies, but rather reincorporate ourselves into theirs. This approach decenters humans and puts forth an ontology of matter, within which diverse human ontologies can unfold but to which we are all subject. A closer look at water, specifically at the ancient Maya pilgrimage site of Cara Blanca, Belize, offers an example of how humans exist as only one part of many that participate in the formation of landscapes and shows how water's affect preempts cultural relationships with water. The inherent qualities of water are affective, and it is this affect that integrates Cara Blanca. I introduce my adoption of the concept of kinesis, a territorializing force that allows for the possibility of non-humans to cause history. Thus, I follow water through the archaeological data, elucidating how water's kinesis created possibility at Cara Blanca.