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The priest and the parson of Hartlepool: Protestant-Catholic conflict in a nineteenth-century industrial town

Published online by Cambridge University Press:  31 March 2016

Jonathan Bush
Jonathan Bush*
Affiliation:
Department of Theology and Religion, Durham University, Abbey House, Palace Green, Durham, DH1 3RS, UK. Email: [email protected]
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Abstract

This article examines the role of Protestant-Catholic conflict in the English town of Hartlepool, a hitherto unknown centre of religious conflict during the nineteenth century. It will demonstrate how a combination of unique structural forces and the conduct of religious ministers created a culture which, in terms of ferocity and longevity, rivalled other sectarian centres in Britain. It also provides an important case study for examining the role of Catholics themselves in generating anti-Catholicism. It therefore has important implications for understanding the nature of religious conflict, how it develops, and how it is sustained over the longue durée.

Keywords

Catholic ChurchAnti-CatholicismAnti-ProtestantismIrish immigrationHartlepoolEngland
Type
Research Article
Information
British Catholic History , Volume 33 , Issue 1 , May 2016 , pp. 115 - 134
Copyright
© Trustees of the Catholic Record Society 2016. Published by Cambridge University Press 

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Footnotes

*

I am grateful, as always, to Dr Sheridan Gilley for proof reading earlier drafts of this article. Fr Michael Sharratt’s card catalogue of the Lisbon College collections at Ushaw College also proved immensely valuable in drawing my attention to the correspondence of Fr William Knight.

References

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6 McDonnell’s aggressive assertiveness has obvious parallels with Knight of Hartlepool, although the former’s involvement in radical causes, particularly Irish nationalism, tended to be more of a source of consternation within his own Church rather than a vehicle for local Protestant-Catholic animosity. Champ, Judith F., ‘Priesthood and Politics in the Nineteenth Century: The Turbulent Career of Thomas McDonnell’, Recusant History 18 (1986): 289–303 Google Scholar.

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28 The Revd Robert Taylor was the incumbent of St. Hilda’s from 1834 until his death in 1867.

29 Knight to Winstanley, 3 February 1834.

30 Knight to Le Clerc, 12 April 1834.

31 Knight to Winstanley, 3 February 1834.

32 Ibid.

33 Ibid.

34 Ibid.

35 Ibid.

36 Knight to Winstanley, 11 March 1835, LC/C1240.

37 Knight to Winstanley, 10 April 1836, LC/C1281.

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39 Fr. McDonnell of Birmingham was also involved in church rate politics. See Champ, , ‘Priesthood and Politics’, 292-293 Google Scholar.

40 Newcastle Journal, Church Rate Conflict at Hartlepool (Newcastle: Newcastle Journal, 1838).

41 Ibid.

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43 Letter from Knight to Winstanley, 14 May 1838, LC/C1346.

44 Wolffe, Protestant Crusade, 153.

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47 The Rev. W. Knight’s Reply to the Rev. Brabazon Ellis. To Which is Prefixed the Rev. B. Ellis’s Letter Itself (Hartlepool, 1840).

48 This statement was probably influenced by Maria Monk’s ‘revelations’ of convent life in Awful Disclosures of Maria Monk: or, the Hidden Secrets of a Nun’s Life in a Convent Exposed (1836). This was a sensationalist anti-Catholic work widely circulated in Britain and America during this period.

49 British Reformation Society, Full Report of the Proceedings of a Public Meeting Held in the Wesleyan Chapel, Hartlepool, on Monday Evening, March 9 th , 1840, to Establish an Auxiliary in Aid of the British Reformation Society (Sunderland, 1840).

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53 Protestant Association, Penny Protestant Operative, 1 May 1841: 39.

54 Ibid., 40.

55 The historian John Wolffe has noted that the anti-Maynooth campaign of 1839-41 resulted in a low number of signatures on petitions which was indicative of either “the product of individual effort or the protest of a particular congregation”, Wolffe, Protestant Crusade, 100.

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60 Durham Chronicle, 8 June 1855.

61 The Papal Aggression episode has been extensively researched. See, for example, Klaus, R. J., The Pope, the Protestants, and the Irish: Papal Aggression and Anti-Catholicism in Mid-Nineteenth Century England (New York: Garland Publishing, 1987)Google Scholar.

62 The church was the first in the north of England to have a peal of bells. Sharpe, History of Hartlepool (Supplement), 104.

63 Sunderland News, 19 July 1851.

64 A. H. Lamb, Popery Opposed to the Laws of Nature and Revelation (London, 1854), 11.

65 The anniversary of the victory of King William III over James II in 1690 is celebrated by Irish Protestant Orangemen annually on the 12th July, often resulting in serious rioting between Orangemen and Catholics.

66 Teesside Archives, Hartlepool Watch Committee Constables’ Book, 20 August 1851.

67 Letter from Nicholas Wiseman to William Knight, quoted in Gooch, Persecution Without Martyrdom, 307.

68 Bulwark, December 1854.

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77 Quoted in Sharpe, History of Hartlepool (Supplement), 114.

78 This reflects the national trend. Gilley, ‘Protestant London’: 28.

79 B. T. Ord, The Beginning of the End and A Blue Book: or, an Exposition of the Manner in which the Priesthood Plunder and Devour their Flocks (Hartlepool, 1865).

80 Ibid.

81 Paz, Popular Anti-Catholicism, 189.

82 Hartlepool Free Press, 30 November 1861.

83 Ibid.

84 Arnstein, Walter L., ‘The Murphy Riots: A Victorian Dilemma’, Victorian Studies 19 (1975): 51-73 Google Scholar.

85 For an examination of the Flynn Riots, see Bush, Jonathan, “Papists” and Prejudice: Popular Anti-Catholicism and Anglo-Irish Conflict in the North East of England, 1845-70 (Newcastle: Cambridge Scholars Publishing, 2013), 212-222 Google Scholar.

86 See the obituary in the Tablet, 21 March 1874.

87 See, for example, Sharratt, The Catholic Church in Hartlepool and West Hartlepool; Dunne, The Catholic Church in Hartlepool.

88 For a transnational comparative study, see Wolffe, John, ‘A Transatlantic Perspective: Protestantism and National Identities in Mid-Nineteenth Century Britain and the United States’, in Ian McBride and Tony Claydon, eds. Protestantism and National Identity in Britain and Ireland, c.1650-c.1850 (Cambridge: Cambridge University Press, 1998), 291–309 CrossRefGoogle Scholar.