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The Imperfections of Criticism

Published online by Cambridge University Press:  24 September 2024

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One of the paradoxes of the modern literary situation is that we have more criticism than ever before, while this critical activity has not been accompanied by any corresponding clarification of artistic values or by the emergence of a distinct literary tradition. In poetry, for instance, there is a bewildering variety of individual voices as well as a diversity of what may be called group- or coterie-styles; of course poetry is written by poets and not by traditions, but our present variety does not result merely from the healthy abundance of individual talents; it comprises utterly different solutions to the same fundamental problems, as in the contrast between the deliberately pedantic nicety in the use of words of Mr Empson and his followers, where the single irony or ambiguity is everything, and the blurred use of epithets for their vague suggestiveness in the verse of Miss Edith Sitwell and Mr W. R. Rodgers. In earlier periods, as in our neo-classical age, such intense critical activity was often the prelude to the emergence of a poetic school with a common programme.

To turn to the critics themselves, their numbers, the authority they command, and the extreme sophistication of literary argument to which they have accustomed us, would suggest that we are entering upon an Alexandrian age. To remark this now strikes a respectably commonplace, almost a trite, note; but until comparatively recently it would have been quite impossible to think in this manner. Thirty-four years ago in The Sacred Wood Mr T. S. Eliot deplored the lack of trained second-order minds on the English literary scene (he was at pains to indicate that his use of the term ‘second-order’ was in no sense derogatory).

Type
Research Article
Copyright
Copyright © 1954 Provincial Council of the English Province of the Order of Preachers

References

1 In Essays in Criticism, January, 1953.

2 Martin Heidegger, Existence and Being (Vision Press, 1949).