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The Evolution of a Mission

Published online by Cambridge University Press:  24 September 2024

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It is now little over five years since the worker priest crisis in France provided the world press with a first-class story. For the vast majority in England (whatever may have been the case in France) the disciplinary action of the Holy See and the storm it aroused were, indeed, the first intimation that for several years a number of priests had abandoned the security of presbytery and religious house to work at the dock or in factories and share in every respect the living conditions of the working class. But even for those Catholics in England who were already aware of the movement and sympathetic with its aims, the Roman condemnation came as a bolt from the blue. They found themselves, in fact, singularly ill-equipped to find any answer to the inevitable accusation that the Church had shown itself to be incurably distrustful of any new methods of evangelization and indissolubly wedded to a ‘bourgeois’ outlook and way of life. Their embarrassment was only sharpened by the outcry which broke out in Catholic circles in France. Was there, in fact, danger of a split in the French Church or of the rise of a new and more bitter Gallicanism? Here at any rate was M. Mauriac talking darkly of a new concordat (not that many of us in England at least made much of what that might mean).

Looking back at all the furore from these five years’ distance, what perhaps is most surprising is the silence that has succeeded the storm.

Type
Original Article
Copyright
Copyright © 1959 Provincial Council of the English Province of the Order of Preachers

References

1 Les Editions du Cerf (Rencontres, No. 55), 960 fr.

2 One of the chapters in the journal is called ‘Catéchisme des adultes’, and here Père Loew discusses the problem of how one introduces to the truths of Christianity a world which has lost all sense of God, which never uses the word ‘soul’ and which the language of the Bibles provokes only to laughter. That Père Loew has over the years become a pastmaster in this difficult art is borne witness to by a remarkable group of eight ‘albums’ appearing in the series Fêtes et Saisons, and employing to the full all its skill in presentation and the use of illustration. These are: Dieu Existe, Le Mal, Quel est cet homme, Jésus-Christ?, Jésus-Christ te parle, Homme, qui es-tu?, L‘Eglise familière et mystérieure, Le Miracle, signe de Dieu, and Mais enfin, mon Dieu, qui êes-vous? (Editions du Cerf, various prices, 50-60 fr. each). For an excellent introduction in English to the directness, freshness and charm of Père Loew’s approach see The Love we Forget (Geoffrey Chapman, Doctrine and Life Series, 2s. 6d.), containing five T.V. addresses.