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One of the minor tragedies of the Spanish Civil War lies in the fact that Professor Dempf of Bonn was not able to give at Santander in 1936 his projected course of lectures on “Christian Political Philosophy in Spain.” It is however no small compensation that he should have published these lectures, which are thereby communicated at present to all who understand German and, it is to be hoped, later to English-speaking readers.
And behind this there is a greater hope yet. In reading the book one cannot refrain from asking again and again, “Will Spain which has so magnificent a Christian tradition, which has produced so many of the world’s greatest political theorists, succeed this time after the agony of revolution and martyrdom in realizing the noblest ideas in practice and returning to the authentic Christian and Catholic outlook in politics?” Or will it be as before—a noble idealism existing side by side with an unintelligent hard realism personified in the classical figures of Don Quixote and Sancho Panza? Dr. Dempf is content to remind us of the historic Spanish paradox, to express the hope that the Spanish people will rediscover themselves after the thunders of the civil war and then, as if preparing the way for return, to indicate with the insight and conciseness of a master the teaching of the great Spanish political theorists. For only by returning to the ideas built up by these men will Spain be able to re-establish a healthy political life.
1 Alois Dempf, Christliche Staatsphilosophie in Spanien. (Anton Pustet, Salzburg. 6 Austrian schillings.)
2 Heinrich Rommen, Der Staat in der katholischen Gedankenwelt. (Bonifacius-Druckerei, Paderborn, 1935.)
3 See Franz Schnabel, Deutsche Geschichte im neunzehnten Jahrhundert, Vol. IV. pp. 170–172, (Herder, Freiburg-im-Breisgau, 1937) for an excellent appreciation of Cortes.