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Published online by Cambridge University Press: 01 January 2025
Bossuet, in his sermon on the Unity of the Church, sees her history movingly prefigured by the march of the Israelites through the wilderness: ‘leaving Egypt and the darkness of idolatry she crosses, in search of the Promised Land, a measureless desert where she finds nothing but fearsome rocks and burning sand; no soil, no cultivation, none of earth’s fruits; a terrifying drought; no bread but such as must be sent down from heaven; no refreshing water but such as must be drawn by a miracle from the heart of a rock; all nature sterile in her regard and nothing good but by grace ... In the horror of this vast solitude, she appears surrounded by enemies, marching always in battle array, never resting but in tents, ever ready to move on and to fight; a stranger, whom nothing can fix. nothing satisfy; who casts a passing glance on all things but will neither stop nor stay, and yet is happy in this state, because of the consolations granted her on her journey, and the glorious and immutable rest which will be the end of her course.’
Notes based on three books recently published at the office of the Revue des Jeunes: A. M. Goichon, Ernest Psichari (1921); M. S. Gillet, O.P., Conscience chrétienne et justice sociale (1922); Georges Goyau, L'Effort catholique dans la France d'aujourd' hui (1922).
2 It should be noted that this expression has not the same sense in French as in English.