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Published online by Cambridge University Press: 01 January 2025
The acceptance of one of the two Catholic Rites now existing in Russia—Latin and Oriental—is invariably left to the individual choice : converts are not hindered from adopting any rite they choose, without, however, having the right to make a later change. The only restriction—if it can be called one —being that one is expected (expected, but not commanded) to make one’s Easter Devotions according to one’s adopted Rite, and, in the case of a convert wishing to dedicate his or her life to God, preference is given, in so far as circumstances permit, to a religious house of the Rite followed by the person concerned.
The question of the ‘Rite distinction,’ properly speaking, appears among the Russian converts only since 1917. Thus comparatively little can be said in connection with the progress of the Eastern Rite in the past; its history is too recent, though, embryonic as it is, it has already achieved results of no scanty importance.