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A witch defended by a psychiatrist

Published online by Cambridge University Press:  02 January 2018

Manohar Dhadphale
Manohar Dhadphale*
Affiliation:
Kamala Nehru Hospital, Pune, India, email [email protected]
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Abstract

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Some 40 years ago I was at a loss when I was summoned as an expert witness in an indigenous tribal court to defend a witness accused of witchcraft. The experience shows how the psychiatrist's work requires knowledge of an individual's spiritual framework.

Type
Special Papers
Information
BJPsych International , Volume 12 , Issue 2 , May 2015 , pp. 49 - 50
Creative Commons
Creative Common License - CCCreative Common License - BY
This is an Open Access article, distributed under the terms of the Creative Commons Attribution (CC-BY) license (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited.
Copyright
Copyright © Royal College of Psychiatrists 2015

References

Dhadphale, M. (1979) Attitude of a group of Zambian females to spirit possession. East African Medical Journal, 56, 450–453.Google ScholarPubMed
Incayawar, M., Wintrob, R. & Bartocci, G. (eds) (2009) Psychiatrists and Traditional Healers – Unwitting Partners in Global Mental Health. Wiley.Google Scholar
Laher, S. (2014) An overview of illness conceptualizations in African, Hindu and Islamic traditions: towards cultural competence. South African Journal of Psychology, 44, 191–204.Google Scholar
Prince, R. (1964) Indigenous Yoruba psychiatry. In Magic, Faith and Healing (ed. Kiev, A.), pp. 84–120. Free Press.Google Scholar
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