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Anglophilia and Sensibility in Late Eighteenth-Century Vienna: Prince Charles Antoine de Ligne's Testament and the Indissolubles

Published online by Cambridge University Press:  16 March 2020

Rebecca Gates-Coon*
Affiliation:
Library of Congress, Washington, DC (retired)

Abstract

Prince Charles Antoine de Ligne, son of Prince Charles Joseph de Ligne, died fighting French revolutionary forces at Croix-au-Bois in the Argonne region on 14 September 1792. He left behind a last will and testament (a copy is held in the Kriegsarchiv in Vienna) that evoked the memory of his small circle of aristocratic Viennese friends called “les Indissolubles.” Each member received a personal legacy, and Charles directed that a “temple of friendship” be established in his rooms at Beloeil featuring portraits of group members and a bust of himself. This poignant document, in combination with Charles's correspondence with close friend and group member Prince Joseph Poniatowski (preserved in the Polish Academy library in Cracow), confirms in striking manner the group's affinity for two popular European trends: Anglophilia and sensibility. Although Charles's will was not published at the time of his death he could assume that, as with any final testament, his statements would become known to, and honored by, a limited “public” of their own.

Type
Articles
Copyright
Copyright © The Author(s), 2020. Published by Cambridge University Press

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References

1 François Soubiran [ascribed to Prince Charles Joseph de Ligne], Biographie de feu son altesse le Prince Charles de Ligne, Colonel du Corps du Génie aux Armées de Sa Majesté l'Empereur et Roi, new rev. ed. (1807), 8.

2 Vienna, Kriegsarchiv. Genie Corps. Verlassenschaft Ligne 1792 (scans). Cited hereafter as KA Verlassenschaft Ligne 1792. First names for Charles's friends used in this article generally follow the forms found in the testament and Charles's correspondence, e.g., Thérèse rather than Theresia, François rather than Franz. A transcription of this testament can be found in Perey, Lucien, Histoire d'une grande dame au XVIIIe siècle, la princesse Hélène de Ligne, 2nd ed. (Paris, 1887), 438–46Google Scholar. There are errors in the surnames recorded by Perey, noted by in, Georges EnglebertLa mort du prince Charles-Antoine,” pt. 2, Nouvelles annales Prince de Ligne 10 (1996), 101Google Scholar. Englebert had access to the Kriegsarchiv copy, consulted also for this article and certified in 1829 to be a correct transcription of the original (“wörtlich gleichlautend”). A second significant divergence occurs in Perey's reading of the phrase “tendresse délicieuse” in the instructions for the kerchief. The words found in the archival copy are “tendresse délicatesse.” Prince Charles composed his testament not long before his death, but a precise date cannot be determined.

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4 Letters of Charles de Ligne and Józef Poniatowski. Special Collections of the Library of the Polish Academy of Sciences (Polska Akademia Nauk, PAN) and the Polish Academy of Arts and Sciences (Polska Akademia Umiejętności, PAU) in Cracow, Rękopis (Manuscript) 111 (scans). Cited hereafter as PAU Rkps 111. For several years prior to Charles's death, he and Prince Poniatowski corresponded with some frequency. Most letters lack dates and place designations. There are intermixtures of letters to Joseph from other individuals. Cited in this article are only those letters that were definitely written by Prince Charles. Informal archival page numbers in the collection have been included in the citations here in brackets, e.g., [#21], but these numbers do not provide reliable information concerning dates or sequencing of the letters.

5 Soubiran, Biographie, 17–18.

6 KA Verlassenschaft Ligne 1792. Various additional items already designated at Beloeil in Brussels but not enumerated in the testament would also be given to Princess Liechtenstein and Princess Jablonowski.

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35 References are scattered throughout Charles Ligne's letters, e.g., PAU Rkps 111, Charles Ligne to Joseph Poniatowski, Weisskirchen [Bela Crkva], 14 Aug. [1789, #63], mentions Alona, Morna, Cathmar.

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49 Varying interpretations of trends can be found in Vovelles, Michel, La mort et l'Occident de 1300 à nos jours ([Paris,] 1983), esp. 422–24Google Scholar, focusing on France; Ariès, Philippe, Western Attitudes Toward Death from the Middle Ages to the Present, trans. Ranum, Patricia M. (Baltimore, 1974), 6465Google Scholar.

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54 Potkay, “Virtues and Manners,” 121.

55 Concerning the views of Thérèse's mother on fiction (1774) see Cerman, Habsburgischer Adel, 357–73.

56 Link, “Vienna's Private Theatrical and Musical Life,” 205–57, contains a partial record of activities and social intermingling.

57 PAU Rkps 111, Charles Ligne to Joseph Poniatowski, Kronstadt, 21 May 1789 [#1, #3]; Charles Ligne to Joseph Poniatowski, s.d. [#15]; Charles Ligne to Joseph Poniatowski, s.d., [late 1789? #28].

58 Askenazy, Le Prince Joseph Poniatowski, 18. By comparison with the approaches of later generations of Romantics it appears that sensibility did not encourage submersion of the individual in a collective identity, and yet it also focused less on the individual as unique (or as “genius”). Wilson, Ellen Judy, Encyclopedia of the Enlightenment, ed. Reill, Peter Hanns, rev. ed. (New York, 2004), 521–22Google Scholar.

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63 KA Verlassenschaft Ligne 1792.

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65 PAU Rkps 111, Charles Ligne to Joseph Poniatowski, s.d. [Nov./Dec. 1790, #19].

66 PAU Rkps 111, Charles Ligne to Joseph Poniatowski, 30 July [no year specified, #12–13].

67 Joseph Poniatowski to Stanislaus August Poniatowski, Vienna, 9 Oct. 1792, in Stanisław August i książę Józef Poniatowski w świetle własnej korespondencyi, ed. Bronisław Dembiński (Lviv, 1904), 134–35, on returning to Vienna. Pigeard, Prince Joseph Poniatowski, 38–39; Pasteur, Le roi et le prince, 216–17, 225–26.

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79 PAU Rkps 111, Charles Ligne to Joseph Poniatowski, May and October 1789 [#1, #4].

80 Mortier, Roland, “La dernière lettre du prince Charles de Ligne,” Nouvelles annales Prince de Ligne 11 (1996): 210–12Google Scholar; Soubiran, Biographie, 27; Englebert, “La mort du prince Charles-Antoine,” pt. 1, p. 200–1; Connelly, Owen, “A Critique of John Lynn's ‘Toward an Army of Honor: The Moral Evolution of the French Army, 1789–1815,’French Historical Studies 16, no. 1 (Spring 1989): 174–79CrossRefGoogle Scholar. No addressee was indicated in the extracts of Charles's letter published by the French in Le moniteur universel on 29 Sept. 1792, p. 68.

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83 A dichotomy between “masculine” and “feminine” behavior apparently became more significant at the end of the century. Wilson, Encyclopedia of the Enlightenment, 548.

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85 Feilla, Cecilia, “Performing Virtue: ‘Pamela’ on the French Revolutionary Stage, 1793,” The Eighteenth Century 43, no. 3 (Fall 2002): 286305Google Scholar, esp. 287.

86 Soubiran, Biographie, 27.

87 Mortier, “La dernière lettre,” 212.

88 Ibid.

89 Hélène's final statement was apparently taken from writings of Madame de Sévigné. Perey, Histoire, 381, 405, 408, 410, 447–48.

90 Cerman, “Aristocratic Achievement,” 52; Cerman, “Aristocratic Francophone Literature,” 223–28.

91 KA Verlassenschaft Ligne 1792.

92 Perey, Histoire, 437–38; Cerman, Habsburgischer Adel, 176.