Hostname: page-component-586b7cd67f-dsjbd Total loading time: 0 Render date: 2024-11-24T22:39:09.872Z Has data issue: false hasContentIssue false

Pursing Indigenous-Inclusive Curriculum in Social Work Tertiary Education: Feeling my Way as a Non-Indigenous Educator

Published online by Cambridge University Press:  22 July 2015

Susan Gair*
Affiliation:
School of Social Work and Community Welfare, James Cook University, Townsville, Queensland, 4810, Australia
Get access

Abstract

The retention and completion rates of Indigenous students undertaking tertiary studies continue to be disappointing. The contribution of Eurocentric curricula to such an outcome has been proposed in the Australian and international literature. Remaining very conscious of my status as a white, female, social work educator teaching at a regional university, over the last six years I have attempted to pursue the development of a more Indigenous-inclusive curricula and thus contribute to increasing Indigenous graduates from our degree programmes. This article documents some of my actions to rectify gaps in my own non-Indigenous knowledge base as a reflective learner under Indigenous supervision within the academy and in the community. Action to advance the development of accurate, useful curriculum and teaching practices respectful of Indigenous knowledges is recommended.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2007

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aboriginal Deaths in Custody Secretariat. (1997). Royal commission into Aboriginal deaths in custody: Queensland government report on implementation. Brisbane, QLD: Office of Aboriginal and Torres Strait Islander Affairs, Department of Families, Youth & Community Care.Google Scholar
Aboriginal and Tbrres Strait Islander Women’s Task Force on Violence. (1999). Aboriginal and Torres Strait Islander Women’s Task Force on Violence Report. Brisbane, QLD: Queensland Government, Department of Aboriginal & Torres Strait Islander Development.Google Scholar
Aird, W. (2006,18 May). Culture is no excuse for crime. The Australian. p. 12.Google Scholar
Atkinson, J. (2002). Trauma trails, recreating song lines: The transgenerational effects of trauma in Indigenous Australia.North Melbourne, VIC: Spinifex Press.Google Scholar
Baldwin, M. (1996). White anti-racism: Is it really ‘no go’ in rural areas.Social Work Education.15 (1), 1838.CrossRefGoogle Scholar
Bennett, B., & Zubrzycki, J. (2003). Hearing the stories of Australian Aboriginal and Torres Strait Islander social workers: Challenging and educating the system. Australian Social Work, 56 (1), 670.CrossRefGoogle Scholar
Bessarab, D. (2000). Working with Aboriginal families: A cultural approach. In Weeks, W. & Quinn, M. (Eds.), Issues facing Australian families (3rd ed.,pp.7790).Frenchs Forest, NSW: Pearson.Google Scholar
Bin-Sallik, M. (2003). Cultural safety: Let's name it!. Australian Journal of Indigenous Education, 32, 2128.CrossRefGoogle Scholar
Brabham, W, Henry, J., Bamblett, E., (2002). Indigenous Australians' participation in higher education. Australian Universities Review, 45 (1), 1014.Google Scholar
Briskman, L., (2003).Indigenous Australians: Towards postcolonial social work. In Allan, J., Pease, B. & Briskman, L. (Eds.) Critical social work (pp. 92106.Crows Nest, NSW: Allen and Unwin.Google Scholar
Christensen, P., & Lilley, I. (1997). The road forward? Alternative assessment for Aboriginal and Torres Strait Islander students at the tertiary level. Brisbane, QLD: University of Queensland, Aboriginal and Torres Strait Islander Studies Unit.CrossRefGoogle Scholar
Clark, J. (2000). Beyond empathy: An ethnographic approach to cross-cultural social work practice. Unpublished manuscript, Faculty of Social Work, University of Toronto.Google Scholar
Commonwealth Department of Education,Science and Training. (2002). Achieving equitable and appropriate outcomes: Indigenous Australians in higher education. Canberra, ACT: Commonwealth Dept of Communication,Information Technology & the Arts.Google Scholar
Crawford, F. (1997). Using self for social work: Doing autoethnograpy. Advances in Social Work Education. 2 (1), 7581.Google Scholar
de Ishtar, Z. (2004). Living on the ground research: Steps toward white women researching in collaboration with Indigenous people. Hecate. 30 (1), 7283.Google Scholar
Dominelli, L. (1989). An uncaring profession? An examination of racism in social work. New Community, 5 (3), 391403.Google Scholar
Ellis, C., & Bochner, A. (2000). Autoethnography, personal narrative, reflexivity In Denzin, N. & Lincoln, Y. (Eds.), Handbook of qualitative research (2nd ed., pp.733768). Thousand Oaks, CA: Sage.Google Scholar
Flemons, D., & Green, S. (2002). Stories that conform/stories that transform: A conversation in four parts. In Bochner, A. & Ellis, C. (Eds.), Ethnographically speaking (pp. 165169), Walnut Creek, CA: Altamira Press.Google Scholar
Gair, S., Thomson, J., & Miles, D. (2005a). Reconciling Indigenous and non-Indigenous knowledges in social work education: Action and legitimacy. Reconciling Indigenous and non-Indigenous knowledges in social work education: Action and legitimacy. 41 (2), 371382).Google Scholar
Gair, S., Thomson, J., & Savage, D.(2005b). What’s stopping them? Barriers hindering Indigenous students from completing a BSW at JCU. Advances in Social Welfare Education,7 (1), 5466).Google Scholar
Gilbert, S. (2001). Social work with Indigenous Australians. In Alston, M. & McKinnon, J. (Eds.), Social work fields of practice (pp.4657). Melbourne,VIC: Longman.Google Scholar
Grauel, T. (2002). Professional oversight: The neglected histories of supervision. In McMahon , M. & Patton, W. (Eds.), Supervision in the helping profession (pp.315). Frenchs Forest, NSW: Pearson.Google Scholar
Hawkin, D. & Worrall, J. (2002). Reciprocal mentoring supervision. Partners in learning. A personal perspective. In McMahon , M. & Patton, W. (Eds.), Supervision in the helping profession (pp. 4353). Frenchs Forest, NSW: Pearson.Google Scholar
Herbert, J. (2000). Getting to the heart of the matter: The importance of the Aboriginal community voice in education.Queensland Journal of Educational Research, 16 (2), 130146). Frenchs Forest, NSW: Pearson.Google Scholar
Heron, J. (1992). Feelings andpersonhood. Thousand Oaks, CA: Sage.Google Scholar
Holloway, E.L. (1995). Clinical supervision: A systems approach. Thousand Oaks, CA: Sage.CrossRefGoogle Scholar
Holt, N. (2003). Representation, legitimation and autoethnography: An autoethnographic writing story. International Journal of Qualitative Methods, 2 (1), Retrieved 7 January 2007 from http://www.ualberta.ca/˜iiqm/backissues/2_1final/html/holt.html CrossRefGoogle Scholar
Huggins, J. (1998). Sister girl: The writings of'Aboriginalactivist andhistorian Jackie Huggins. Brisbane, QLD: University of Queensland Press.Google Scholar
Human Rights and Equal Opportunity Commission. (1997a). Bringing them home: A report of the National Inquiryinto the Separation of Aboriginal and Torres Strait Islander Children from their Families. Canberra, ACT: Australian Government Publishing Service.Google Scholar
Human Rights and Equal Opportunity Commission. (1997b). Guide to the findings and recommendations of the Naional Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from their Families. Canberra, ACT: Australian Government Publishing Service.Google Scholar
Indigenous Higher Education Advisory Council (IHEAC). (2006). Improving outcomes and enhancing Indigenous culture and knowledge in Australian higher education: Report to the Minister for Education, Science and Training. Canberra, ACT: Department of Education,Science and Training.Google Scholar
Jensen, R.. (2005). The heart of whiteness. San Francisco, CA: City Lights.Google Scholar
Kennedy, M.. (1990). Bom a half-caste. Canberra, ACT: Aboriginal Studies Press.Google Scholar
Kierkegaard, S.. (1980). The sickness unto death: A Christian psychological expositionfor upbuilding andawakening (Part 1). Princeton, NJ: University Press.Google Scholar
Krause, K., Hartley, R., Richard, J., & Mclnnis, C. (2005). The first year experience in Australian universities: Findings from a decade of national studies Melbourne, VIC: University of Melbourne, Centre for the Study of Higher Education.Google Scholar
Lampert, J., & Lilley, I. (1996). Indigenous Australian perspectives at the University of Queensland (Aboriginal and Torres Strait Islander Studies Unit Research Report Series, No. 2). Brisbane, QLD: University of Queensland, Aboriginal and Torres Strait Islander Studies Unit.CrossRefGoogle Scholar
Langford, R.. (1998). Don’t take your love to town. Ringwood, VIC: Penguin Press.Google Scholar
Langton, M.. (2002). A new deal? Indigenous development and the politics of recovery. Paper delivered at the Dr Charles Perkins Memorial Oration, University of Sydney Retrieved 28 April, 2005, from http//www.koori.usyd.edu.au/news/oration.shtml.Google Scholar
Larson, G., & Brown, L. (1997). Teaching research to Aboriginal students. Journal of Teaching in Social Work, 15 (1/2), 205215).CrossRefGoogle Scholar
Lee, D. (1995). Writing in a colonial space: Cadence. In Ashcroft, B. Griffiths, G. & Tiffin, H. (Eds.), The post-colonial studies reader (pp. 397401).London: Routledge.Google Scholar
Lynn, R., Thorpe, R., Cutts, D., Butcher, A., & Ford, L. (1998). Murri way! Townsville, QLD: James Cook University Centre for Social Research.Google Scholar
Maynard, J. (2005). Light in the darkness Elizabeth McKenzie Hatton. In Cole, A. Haskins, V. & Paisley, F. (Eds.), Uncommon ground: White women in Aboriginal history (pp. 327). Canberra, ACT: Aboriginal Studies Press.Google Scholar
McConville, G. (2002a). Regional agreements, higher education and representations of Indigenous reality. Australian University Review, 45 (1), 1524.Google Scholar
Mcintosh, P. (1998). White privilege and male privilege: A personal account of coming to see correspondences through work in women’s studies (Working Paper 189). Wellesley MA: Aboriginal Studies Press.Google Scholar
McMahon, M. (2002). Some supervision practicalities. In McMahon, M. & Patton, W. (Eds.), Supervision in the helping profession (pp. 1726). Frenchs Forest, NSW: Pearson.Google Scholar
Miller, L. (2003). Belonging to country: A philosophical anthropology. Journal of Australian Studies, 76, pp. 215227).CrossRefGoogle Scholar
Moreton-Robinson, A. (2000). Talkin’ up to the white woman: Indigenous women and feminism. Brisbane, QLD: University of Queensland Press.Google Scholar
Nakata, M., & Muspratt, S. (1994). How to read across the curriculum: The case of a social sciences social investigation strategy as ideological practice. The Australian Journal of Language and Literacy.17 (3), 227239).Google Scholar
Neegan, E. (2005). Excuse me: Who are the first peoples of Canada? A historical analysis of Aboriginal education in Canada then and now. International Journal of Inclusive Education.9 (1), 315).CrossRefGoogle Scholar
Older Women’s Network. (2003). Steppin’ out and speakin’ up. Sydney NSW: Older Women’s Network.Google Scholar
Ouellette, G. (2002). The fourth world: An Indigenous perspective on feminism and Aboriginal women’s activism. Halifax, NS: Fernwood Press.Google Scholar
Page, S., & Asmar, C. (2004). Indigenous academic voices: Stories from the tertiary education frontline. Higher Education Research and Development Society (HERDSA) News, 26, pp. 1316), April.Google Scholar
Pearson, N. (1994). A troubling inheritance. Race and Class, 35,(4), pp. 19)CrossRefGoogle Scholar
Pearson, N.. (2000). The light on the hill. The Ben Chiffley Memorial Lecture. Retrieved 6 October, 2003, from http://www.australianpolitics.com/news/2000/00-08-12a.shtml Google Scholar
Pearson, N.. (2003). On leadership. The 2003 Leadership Lecture. Retrieved 6 October, 2003, from http://www.leadershipvictoria.org/speech_pearson200.html.Google Scholar
Proctor, B.. (1994). Supervision, competence, confidence, accountability. British Journal of Guidance and Counselling, 22, 309318.Google Scholar
Reynolds, H. (2000). Indigenous social welfare from low priority to recognition and reconciliation. In McMahon, A. Thomson, J. Williams, C. (Eds.), Understanding the welfare state: Key documents and themes. Croydon, VIC: Tertiary Press.Google Scholar
Ruwhui, L.. (1999). Ko tane pupuke, te komako 111. Social Work Review, 11 (4), 3237.Google Scholar
Sinclair, R.. (2004). Aboriginal social work education in Canada: Decolonising pedagogy for the seventh generation. First Peoples Child and Family Review, 1 (11), 4961.CrossRefGoogle Scholar
Smith, L.T.. (1999). Decolonising methodologies: Research and Indigenous peoples. Dunedin: University of Otago Press.Google Scholar
Tacy, D.. (2000). Re-enchantment: The new Australian spirituality. NSW: Harper Collins.Google Scholar
Tripcony, R.. (2004). Indigenous education -Everybody&s business: Implications for teacher education. Brisbane, QLD: Queensland College of Teachers.Google Scholar
Ungunmerr, M.R. (1993). Dadirri: Listening to one another. In Hendricks, J. & Hefferan, G. (Eds.), A spirituality of Catholic Aborigines and the struggle for justice, Aboriginal and Torres Strait Islander Aposolate. (pp. 3437). Brisbane, QLD: Catholic Archdiocese of Brisbane.Google Scholar
Wingard, B., & Lester, J. (2001).Telling stories in ways that make us stronger.Adelaide, SA: Dulwich Centre Publications.Google Scholar
Wright, J.. (2005). More youth, less university places. Advocate, The Journal of the National Tertiary Education Union, 1 (12), 1617.Google Scholar
Youngblood Henderson, J.S. (2000). Challenges of respecting Indigenous worldviews in eurocentric education. In Neil, R. (Ed.), Voice of the drum: Indigenous education and culture. (pp. 5980). Brandon, MB: Kingfisher Publications.Google Scholar