Hostname: page-component-78c5997874-8bhkd Total loading time: 0 Render date: 2024-11-02T21:45:48.278Z Has data issue: false hasContentIssue false

Kaupapa Māori Methodology: Trusting the Methodology Through Thick and Thin

Published online by Cambridge University Press:  25 November 2015

Anne Aroha Hiha*
Affiliation:
School of Education, Deakin University, Melbourne, Victoria, 3125, Australia
*
address for correspondence: Anne Aroha Hiha, Te Urunga Waka, Eastern Institute of Technology, Hawke's Bay, Private Bag 1201, Hawke's Bay Mail Centre, Napier 4142, New Zealand. Email: [email protected]
Get access

Abstract

Kaupapa Māori is thoroughly theorised in academia in Aotearoa and those wishing to use it as their research methodology can find support through the writing of a number of Māori academics. What is not so well articulated, is the experiential voice of those who have used Kaupapa Māori as research methodology. My identity as a Māori woman researching with Māori women became integral to my methodology and approach to the research. The highs and lows of my research experiences with Kaupapa Māori methodology are examined in this article. The discussion contends that Kaupapa Māori research methodology can be a framework, guide and support for research within a Māori context and adds an experiential aspect to understanding the wider field of Indigenous research methodology. My hope is that through my experience with Kaupapa Māori methodology other Māori and Indigenous researchers will be eager to embrace their own research methodologies.

Type
Research Article
Copyright
Copyright © The Author(s) 2015 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Airini, C. (1998). What is good teaching? Lessons from Maori pedagogy. Paper presented at the New Zealand Association for Research in Education, Dunedin.Google Scholar
Arbon, V. (2008). Arlathirnda ngurkanda ityirnda: Being-knowing-doing: De-colonising indigenous tertiary education. Teneriffe: Posted Press.Google Scholar
Bishop, R. (2003). Changing power relations in education: kaupapa Maori messages for “mainstreaming” education in Aotearoa/New Zealand. Comparative Education, 39 (2), 221238.CrossRefGoogle Scholar
Bishop, R., & Glynn, T. (1999). Culture counts: Changing power relationships in education. Palmerston North: The Dunmore Press Ltd.Google Scholar
Christensen, I. (2001). Ko te whare whakamana: Maori language revitalisation. (Unpublished PhD), Massey University, New Zealand.Google Scholar
Cooper, G. (2012). Kaupapa Māori research: epistemic wilderness as freedom? New Zealand Journal of Educational Studies, 47 (2), 6473.Google Scholar
Cram, F. (2001). Rangahau Maori: Tona tika, tona pono — the validity and integrity of Maori research. In Tolich, M. (Ed.), Research ethics in Aotearoa New Zealand (pp. 3552). Auckland: Pearson Education.Google Scholar
Cram, F. (2006). Talking ourselves up. Alternative: An International Journal of Indigenous Scholarship (Special supplement 2006 – Marginalisation), 28–45.CrossRefGoogle Scholar
Denzin, N.K., Lincoln, Y.S., & Smith, L.T. (2008). Handbook of critical and indigenous methodologies. Thousand Oaks: Sage.Google Scholar
Durie, M. (2001). A framework for considering Maori educational advancement. Palmerston North: School of Maori Studies, Massey University.Google Scholar
Durie, M. (2012). Kaupapa Māori: Shifting the social. New Zealand Journal of Educational Studies, 47 (2), 2129.Google Scholar
Etherington, K. (2004). Becoming a reflexive researcher: Using our selves in research. London: Jessica Kingsley Publishers.Google Scholar
First International Conference on the Cultural & Intellectual Property Rights of Indigenous Peoples. (1993). The Mataatua declaration on cultural and intellectual property rights of Indigenous peoples. Paper presented at the First International Conference on the Cultural & Intellectual Property Rights of Indigenous Peoples, Whakatane, Aotearoa.Google Scholar
Ford, P.L. (2010). Aboriginal knowledge narratives & country: Marri Kunkimba Putj Putj Marrideyan. Queensland: Post Pressed.Google Scholar
Grande, S. (2004). Red pedagogy: Native American social and political thought. Lanham: Rowman & Littlefield Publishers, Inc.Google Scholar
Graveline, F.J. (2000). Circle as methodology: Enacting an Aboriginal paradigm. International Journal of Qualitative Studies in Education, 13 (4), 361370.Google Scholar
Heron, J. (1996). Co-operative inquiry. London: Sage.Google Scholar
Hiha, A.A. (2004). Maori and the New Zealand education system: Three generations of Maori reflect (Unpublished Research Report). Deakin University, Geelong.Google Scholar
Hiha, A.A. (2013). Māori women educators’ Pedagogy and Kaupapa Māori methodology (Unpublished PhD). Deakin University, Geelong. Retrieved May 01, 2014 from http://dro.deakin.edu.au/view/DU:30062474.Google Scholar
Holly, M.L.H. (2002). Keeping a professional journal. Sydney and Geelong: UNSW Press in association with Deakin University Press.Google Scholar
Irwin, K. (1992). Towards theories of Maori feminisms. In Du Plessis, R. & Bunkle, P. (Eds.), Feminist voices: Women's studies texts for Aotearoa/New Zealand. (pp. 121) Auckland: Oxford University Press.Google Scholar
Jenkins, K., & Pihama, L. (2001). Matauranga wahine: Teaching Maori women's knowledge alongside feminism. Feminism & Psychology, 11 (3), 293. doi: 10.1177/0959353501011003003.Google Scholar
Ka’ai, T. (1990). Te hiringa taketake: Mai i te Kohanga Reo i te kura = Maori pedagogy: te Kohanga Reo and the transition to school (Unpublished MPhil Masters). The University of Auckland, Auckland. Retrieved April 17, 2012 from http://hdl.handle.net/2292/5984.Google Scholar
Keegan, P.J. (2012). Making sense of kaupapa Māori: A linguistic point of view. New Zealand Journal of Educational Studies, 47 (2), 7484.Google Scholar
Kidman, J. (1995). Dialogues with Maori students: Some implications for academic development’. Wellington: Syndicate of Educational Development Centres of NZ Universities.Google Scholar
Lee, J. (2009). Decolonising Māori narratives: Pūrākau as a method. MAI Review, 2 (Article 3), 112.Google Scholar
MacIntosh, T. (2007). Power, powerlessness and identity. Paper presented at the TASA/SAANZ Joint Conference, Auckland.Google Scholar
Makareti, P. (1938). The old-time Maori. London: Victor Gollancz Ltd.Google Scholar
Mead, H.M. (2003). Tikanga Maori: Living by Maori values. Wellington: Huia Publishers.Google Scholar
Moorfield, J.C. (2011). Te Aka: Māori-English, English-Māori dictionary and index. Auckland: Pearson.Google Scholar
Moorfield, J.C. (n.d.). Māori dictionary: Te aka Māori-English, English-Māori dictionary. Retrieved 27 September 2013, from http://www.maoridictionary.co.nz/index.cfm?dictionaryKeywords=tuohu&n=1&idiom&phrase&proverb&loan.Google Scholar
No Doubt Research. (2003). Researching with Maori. Retrieved 8 October 2003, from http://www.nodoubt.co.nz/articles/researchmaori.pdf.Google Scholar
Pere, R. (1982). Ako: Concepts of learning in the Maori tradition. Wellington: Te Kohanga Reo National Trust Board.Google Scholar
Pihama, L., Smith, K., Taki, M., & Lee, J. (2004). A literature review on kaupapa Maori and Maori education pedagogy. Wellington: ITP New Zealand.Google Scholar
Pillow, W. (2003). Confession, catharsis, or cure? Rethinking the uses of reflexivity as methodological power in qualitative research. International Journal of Qualitative Studies in Education, 16 (2), 175196. doi: 10.1080/0951839032000060635.Google Scholar
Royal, T.A.C. (2012). Politics and knowledge: Kaupapa Māori and mātauranga Māori. New Zealand Journal of Educational Studies, 47 (2), 3037.Google Scholar
Salmond, A. (1975). Hui: A study of Maori ceremonial gatherings. Wellington: A.H. & A.W. Reed.Google Scholar
Smith, G.H. (1991). Reform & Maori educational crisis: A grand illusion Monograph No: 3. Auckland: University of Auckland.Google Scholar
Smith, G.H. (1992). Tane-nui-a-rangi's legacy . . . propping up the sky: Kaupapa Maori as resistance and intervention. Paper presented at the NZARE/AARE Joint Conference 1990, Deakin University, Australia.Google Scholar
Smith, G.H. (2003). Kaupapa Maori theory: Theorizing Indigenous transformation of education & schooling. Paper presented at the Kaupapa Maori Symposium, NZARE/AARE Joint Conference, Hyatt Hotel, Auckland, New Zealand.Google Scholar
Smith, G.H. (2012a). Kaupapa Māori: The dangers of domestication. New Zealand Journal of Educational Studies, 47 (2), 1020.Google Scholar
Smith, L.T. (1999). Decolonizing methodologies: Research and indigenous peoples. Dunedin: Otago University Press; Zed Books Ltd.Google Scholar
Smith, L.T. (2008). On tricky ground: Researching the native in the age of uncertainty. In Denzin, N.K. & Lincoln, Y.S. (Eds.), The landscape of qualitative research (pp. 113143). Los Angeles: Sage Publications.Google Scholar
Smith, L.T. (2011). Opening Keynote: Story-ing the development of kaupapa Māori — a review of sorts. Paper presented at the Kei Tua o Te Pae Hui — Challenges of Kaupapa Māori research in the 21st Century, Pipitea Marae, Wellington.Google Scholar
Smith, L.T. (2012b). Decolonizing methodologies: Research and Indigenous peoples (2nd edn.). London, UK: Zed Books.Google Scholar
Te Awekotuku, N. (1991). Mana wahine Maori: Selected writings on Maori women's art, culture and politics. Auckland: New Women's Press.Google Scholar