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Sweet Geometry: Edward Reynolds at the Architectural Association, 1956–58
Published online by Cambridge University Press: 20 November 2019
Abstract
This article considers the position of the Anglo-Portuguese architect Edward Reynolds (1926–59) in the British avant-garde of the 1950s. In Modern Architecture: A Critical History (1980), Kenneth Frampton suggested that Reynolds's student projects at the Architectural Association in London ‘exerted a decisive influence on the development of Brutalism’. This article scrutinises that claim through the lens of Reynolds's interactions with his peers, including the so-called French House group, an informal network that included his tutors John Killick, James Gowan and Peter Smithson. Notable characteristics of Reynolds's work — chiefly the use of complex and irregular geometries to articulate patterns of activity and movement — are discussed, as are contemporary projects by other members of the group and trends such as the New Brutalism, biomimicry and the revival of pre-war strands of Modernism.
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References
NOTES
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17 Email from Arthur Baker to Charlotte Edmanson, 17 August 2016, Reynolds papers.
18 AAA, AA/02/02/01/03/77/02/01.
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70 Gowan, Projects, p. 40.
71 AAA, AA/02/02/01/03/77/04/01/02, sheet 2.
72 AAA, AA/02/02/01/03/21/01/02, sheet 16.
73 AAA, AA/02/02/01/03/77/04/01/02, sheet 3.
74 AAA, AA/02/02/01/03/77/04/01/02, sheet 4, entitled ‘diagram: site, hall axis, intermediate flow’.
75 AAA, AA/02/02/01/03/21/01/02, sheet 5.
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89 ‘An Interesting Entry’, p. 352. The opening paragraph from which this quotation is taken may have been submitted by the designers for publication.
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101 Smithsons, The Charged Void, p. 188.
102 John Outram, pers. comm., 2 August 2016; Michael Webb, pers. comm., 7 February 2016.
103 Polygon, 3 (1958), unpaginated. Outram, however, claims that he coined the term (Colomina, Clip, Stamp, Fold, p. 452).
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131 Rowe, ‘Annual Exhibition’, p. 63. He may have had in mind a group of three AA students whom he dubbed the ‘Christian Weirdies’, whose attitude to the Modern movement has been interpreted in terms of dissent or nonconformity (Powers, ‘Flying Angels’, pp. 56–57).
132 Howell and Killick, ‘Obituary’, p. 218.
133 Stevens, ‘A Concert Hall’, unpaginated.
134 Howell and Killick, ‘Obituary’, p. 218.
135 Ibid.
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