Archaeological investigation of Circum-Alpine lake, or pile, dwellings has afforded unprecedented insight into Neolithic and Bronze Age societies. The discovery in 1989 of a submerged settlement near Rome added an early (eighth millennium BP) geographical outlier to this distribution. Two decades of excavation at La Marmotta have identified more than a dozen dwellings and an enormous assemblage of organic remains. Here, the authors present an overview of the textiles, basketry and cordage recovered, and the tools used to manufacture them. The assemblage paints a more complete picture of the technological expertise of Neolithic societies and their ability to exploit and process plant materials to produce a wide range of crafts.

The burial of multiple individuals within a single funerary monument invites speculation about the relationships between the deceased: were they chosen on the basis of status, gender or relatedness, for example? Here, the authors present the results of aDNA and isotope analyses conducted on seven individuals from an Early Iron Age barrow at Dolge njive, south-eastern Slovenia. All seven individuals are close biological relatives. While the group composition suggests strict adherence to neither patrilineal nor matrilineal structures, the funerary tradition appears highly gendered, and family links through both the male and female lines seem important in structuring of the community. The results have implications for understanding of kinship and funerary practices in late prehistoric Europe.

Bog body studies have focused on rich individual biographies, largely neglecting broader spatial and temporal trends. Here, the authors present the first large-scale overview of well-dated human remains from northern European mires, based on a database of 266 sites and more than 1000 bog mummies, bog skeletons and disarticulated/partial skeletal remains. Analysis demonstrates fluctuating depositions of human remains between the Early Neolithic and early modern times, significant and shifting spatial clustering, and variation in site characteristics (e.g. preservation, use frequency, cause of death). The results emphasise previously unrecognised activity phases and highlight issues with categorising motives, especially around ritual violence.

Amber was widely exchanged across prehistoric Europe and was transported long distances from primary sources on the Baltic and North Sea coasts. How did collection and working of amber develop and what were the effects of international exchange on local communities in Northern Europe? The authors present two recent, contrasting amber finds from Thy, northern Jutland: a cache of beads associated with the Early Neolithic Funnelbeaker Culture (4000–3300 BC); and evidence from a Late Bronze Age (1100–500 BC) non-elite settlement that suggests coastal amber collection was independent of elite control. Set within a review of amber's changing roles in prehistoric Thy, these finds evidence shifting local, regional and international connections.

Archaeologists have long looked to Homeric epic, which describes the collection of heroes’ ashes in metal vessels for interment, as a comparison to high-status burials found in the Greek world and, beyond, in temperate Europe. Rarely, however, has the phenomenon of aristocratic metal-urn cremation burials across Bronze and Iron Age Europe and the Mediterranean been analysed as a single phenomenon. The author presents a continental-scale study based on a corpus of nearly 600 burials, identifying chronological and geographical patterns. The results emphasise how this elite funerary custom drew on and extended a set of shared aristocratic values and practices across Europe and the Mediterranean in the first millennium BC.

The remarkable archaeological record of Neolithic Orkney has ensured that these islands play a prominent role in narratives of European late prehistory, yet knowledge of the subsequent Bronze Age is comparatively poor. The Bronze Age settlement and cemetery at the Links of Noltland, on the island of Westray, offers new evidence, including aDNA, that points to a substantial population replacement between the Late Neolithic and Bronze Age. Focusing on funerary practice, the authors argue for interconnecting identities centred on household and community, patrilocality and inheritance. The findings prompt a reconsideration of the Orcadian Bronze Age, with wider implications for population movement and the uptake of cultural innovations more widely across prehistoric north-western Europe.

Recent aDNA analyses demonstrate that the centuries surrounding the arrival of the Beaker Complex in Britain witnessed a massive turnover in the genetic make-up of the island's population. The genetic data provide information both on the individuals sampled and the ancestral populations from which they derive. Here, the authors consider the archaeological implications of this genetic turnover and propose two hypotheses—Beaker Colonisation and Steppe Drift—reflecting critical differences in conceptualisations of the relationship between objects and genes. These hypotheses establish key directions for future research designed to investigate the underlying social processes involved and raise questions for wider interpretations of population change detected through aDNA analysis.

The study of prehistoric textile production requires the excavation of sites with exceptional organic preservation. Here, the authors focus on thread production using evidence from two fourth-millennium BC pre-Alpine wetland sites: Arbon-Bleiche 3 in Switzerland and Bad Buchau-Torwiesen II in southern Germany. A comparison of the spindle whorls from these two settlements with a contemporaneous East-Central European dataset suggests that multiple culture-historical groups with distinct technological signatures inhabited Neolithic Central Europe. Furthermore, the spatial distribution of conical spindle whorls within the pre-Alpine settlements suggests the immigration of both people and technology from the east, thereby illuminating the wider themes of mobility and innovation in prehistoric Europe.

Recent critiques of ancient DNA (aDNA) studies in archaeology have called into question the problematic conflation of genetics with ethnic, cultural and racial identity. As yet, however, there has been little discussion of the increasing use of aDNA to reconstruct prehistoric kinship systems. This article draws on anthropological research to argue that kinship relations are not determined by biogenetic links, but are generated through social practice. A variety of archaeological evidence can be employed to explore how enduring affective relationships are created with both human and non-human others. These points require us to challenge androcentric and heteronormative interpretations of aDNA data in the Bronze Age and more widely.

Increasing scholarly interest in past human mobility has provoked intense debate between archaeologists and archaeogeneticists. Explanations advanced by the latter have been criticised for framing explanations in terms of large-scale migrations, lacking underpinning social theory or interest in human behaviour; conversely, archaeologists have been criticised for supplying samples but no intellectual input. This article uses examples of ceramics and chipped stone tools to illustrate local interactions within regional Eneolithic Corded Ware culture in Moravia, demonstrating that what may appear as a homogeneous archaeological culture spread by mass migration can be understood as a more complex series of overlapping, local cultural changes.

The fifth-century BC site of Casas del Turuñuelo in south-western Spain provides unique information on the production and ritual consumption of textiles in Iron Age Iberia. Casas del Turuñuelo was a rural estate centre that was intentionally burned following a banquet and the sacrifice of over 50 domestic animals. Among the offerings are the earliest-known wool textiles and twill weaves on the Iberian Peninsula. This assemblage represents the most diverse textile collection found in the region to date, and provides the first glimpse of the role of textiles in the sacrificial economy of Iberia, and in prehistoric Europe more widely.