Hostname: page-component-78c5997874-m6dg7 Total loading time: 0 Render date: 2024-11-03T09:01:23.020Z Has data issue: false hasContentIssue false

Stonehenge: is the medium the message?

Published online by Cambridge University Press:  02 January 2015

John C. Barrett
Affiliation:
Department of Archaeology & Prehistory, University of Sheffield, Sheffield S10 2TN, England, [email protected]
Kathryn J. Fewster
Affiliation:
Department of Archaeology & Prehistory, University of Sheffield, Sheffield S10 2TN, England, [email protected]

Abstract

In June ANTIQUITY published a novel contribution by Mike Parker Pearson and his Madagascan colleague Ramilisonina, which addressed the question of the significance of stone at Stonehenge(ANTIQUITY 72: 308–76). They argued that stone symbolized death and the dead, and provided examples from ethnographic studies to support this notion. The paper has stimulated two replies–from John Barrett & Kathryn Fewster, and from Alasdair Whittle. We are pleased to publish these here, as part of the continuing debate on analogy in archaeology, and on Stonehenge.

Type
Notes
Copyright
Copyright © Antiquity Publications Ltd. 1998

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Barrett, J.C. 1994. Fragments from antiquity: An archaeology of social life in Britain c. 2900–1200 BC. Oxford: Blackwell.Google Scholar
Binford, L.R. 1967. Smudge pits and hide smoking: the use of analogy in archaeological reasoning, American Antiquity 32: 112.Google Scholar
Binford, L.R. 1980. Willow smoke and dogs’ tails: hunter-gatherer settlement systems and archaeological site formation, American Antiquity 45: 420.CrossRefGoogle Scholar
Bloch, M. 1995. Questions not to ask of Malagasy carvings, in Hodder, I., Shanks, M., Alexandri, A., Buchli, V., Carmen, J., Last, J. & Lucas, G. (ed.), Interpreting archaeology: finding meaning in the past: 21215. London: Routledge.Google Scholar
Bourdieu, P. 1990. The logic of practice. Trans. Nice, R. Cambridge: Polity.Google Scholar
Clarke, D.V., Cowie, T.G. & Foxon, A. (ed.). 1985. Symbols of power at the time of Stonehenge. Edinburgh: Her Majesty’s Stationery Office.Google Scholar
De Waal Malefijt, A. 1968. Religion and culture. New York (NY): Macmillan.Google Scholar
Evans-Pritchard, E.E. 1937. Witchcraft, oracles and magic among the Azande. Oxford: Clarendon Press Google Scholar
Fox, R. 1967. Kinship and marriage. Harmondsworth: Penguin Google Scholar
Geertz, C. 1973. Thick description: towards an interpretive theory of culture, in Geertz, C., The interpretation of culture: 330. London: Hutchinson.Google Scholar
Giddens, A. 1984. The constitution of society: outline of a theory of structuration Cambridge: Polity Press Google Scholar
Gould, R.A. (ed.). 1978. Explorations in ethnoarchaeology. Albuquerque (NM): University of New Mexico Press.Google Scholar
Hodder, I. 1982. The present past: an introduction to anthropology for archaeologists. London: Batsford.Google Scholar
Hodder, I. 1990. The domestication of Europe. Cambridge: Cambridge University Press.Google Scholar
Layton, R. 1992. Ethnographic analogy and the two archaeological paradigms in Goldsmith, S. et al. (ed.), Ancient images: ancient thought: the archaeology of identity. 21121. Calgary: Archaeological Association, University of Calgary. Proceedings of the 23rd Annual Chacmool Conference.Google Scholar
Lévi-Strauss, C. 1963. Structural anthropology. Trans. Jacobson, C. & Schoepf, B.G. New York (NY): Basic Books.Google Scholar
Parker Pearson, M. & Ramilisonina, . 1998. Stonehenge for the ancestors: the stones pass on the message, Antiquity 72: 30826.Google Scholar
Salmon, M.H. 1982. Philosophy and archaeology. New York (NY): Academic Press.Google Scholar
Sayer, D. 1987. The violence of abstraction: the analytic foundations of historical materialism. Oxford: Blackwell.Google Scholar
Steadman, L.B., Palmer, C.T. & Tilley, C.F. 1996. The universality of ancestor worship, Ethnology 35: 6376.CrossRefGoogle Scholar
Swanson, G.E. 1964. The birth of the Gods: the origin of primitive beliefs. Ann Arbor (MI): University of Michigan Press.Google Scholar
Ucko, P.J. 1969. Ethnography and archaeological interpretation of funerary remains, World Archaeology 1(2): 26277.Google Scholar
Wylie, A. 1985. The reaction against analogy, in Schiffer, M.B. (ed.), Advances in archaeological method and theory 8: 63111. New York (NY): Academic Press.Google Scholar
Yellen, J.E. 1977. Archaeological approaches to the present: models for reconstructing the past. New York (NY): Academic Press.Google Scholar