Hostname: page-component-586b7cd67f-2plfb Total loading time: 0 Render date: 2024-11-25T20:54:16.887Z Has data issue: false hasContentIssue false
  • English
  • Français

Orientation and Etruscan ritual

Published online by Cambridge University Press:  02 January 2015

A. Aveni  and
G. Romano
A. Aveni
Affiliation:
Departments of Sociology-Anthropology and Physics-Astronomy, Colgate University, 13 Oak Drive, Hamilton NY 13346–1398, USA
G. Romano
Affiliation:
Department of Astronomy, University of Padua, Vicolo dell'Osservatorio, Padua, Italy
Get access Rights & Permissions [Opens in a new window]

Extract

The cosmology of the Etruscans, like so much else Etruscan, hovers on the edge of historical visibility. By exploring Etruscan temple alignments measured in situ and with the helpful context of the Disciplina Etrusca, factors are found that might affect temple orientation, and connections with the Greek and Roman record are explored.

Type
Papers
Information
Antiquity , Volume 68 , Issue 260 , September 1994 , pp. 545 - 563
Copyright
Copyright © Antiquity Publications Ltd. 1994

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Atkinson, R.J.C. 1966. Moonshine on Stonehenge, Antiquity 40: 212–16.CrossRefGoogle Scholar
Aveni, A. 1981. Archaeoastronomy, Advances in archaeological method and theory 4: 1–79.Google Scholar
Aveni, A. & Hartung, H. 1986. Maya city planning and the calendar, Transactions of the American Philosophical Society 76 (7): 1–87.Google Scholar
Boethius, A. 1978. Etruscan & Early Roman architecture. Harmondsworth: Penguin.Google Scholar
Bowen, A. & Goldstine, B. (ed.). 1988. Meton and astronomy in late 5th-century Greece, in Leichty, E. de, M. Ellis, J. & Gerardi, P. (ed.), A scientific humanist: studies in honor of A.J. Sachs: 39–81 Philadelphia (PA): American Philosophical Society.Google Scholar
Brown, F. et al. 1960. Cosa II: the temples & the Arx, Memoirs of the American Academy in Rome 26.CrossRefGoogle Scholar
Castagnoli, F. 1971. Orthogonal town planning in antiquity. Cambridge: MIT Press.Google Scholar
Colonna, G. 1986. Santuari d’Etruria. Arezzo: Regione Toscana Electa.Google Scholar
Dennis, G. 1883. The cities & cemeteries ofEtruria, London: John Murray.Google Scholar
Dilke, O.A.W. 1971. The Roman land surveyors: an introduction to the Agrimensores. Newton Abbot: David & Charles.Google Scholar
Dilke, O.A.W. 1987. Maps in the service of the state: Roman cartography to the end of the Augustine era, in Harley, J.B. & Woodward, D. (ed.), The history of cortography 1: 201–11. Chicago (IL): University of Chicago Press.Google Scholar
Dumezil, G. 1966. La religion romaine archaïque. Paris: Payot.Google Scholar
Durkheim, E. 1915. The elementary forms of the religious life. New York (NY): Free Press.Google Scholar
Enking, R. 1957. Zur Orienterung der Etruskischen Tempel, Studi Etruschi 25: 541–4.Google Scholar
Frothingham, A.L. 1917. Ancient orientation unveiled, American Journal of Archaeology 21: 55–70. 87–201, 313–16,420–48.Google Scholar
Hawkes, J. 1967. God in the machine, Antiquity 41: 174–80.CrossRefGoogle Scholar
Homann-Wedeking, E. 1966. Archaic Greece. London: Methuen.Google Scholar
Jastrow, M. 1908. Hepatoscopy & astrology in Babylonia & Greece, Proceedings ofthe American Philiosophical Society 47 (190): 646–96.Google Scholar
Jeyes, U. 1989. Old Babylonian extispicy, omen texts in the British Museum. Istanbul: Nederlands Historical- Archaeological Institute.Google Scholar
Judge, J.W. 1987. Archaeology and astronomy: a view from the Southwest, in Carlson, J. & Judge, J. (ed.) Astronomy & ceremony in the prehistoric Southwest 1–8. Albuquerque (NM): Maxwell Museum.Google Scholar
Kintigh, K. 1992. I wasn’t going to say anything, but since you asked: archaeoastronomy & archeology,, Archast & Ethnoast News 5 1,4.Google Scholar
Lehmann-Hartelben, K. 1926. Athens als Geburtsgöttin, in Archiv Religionswissenschaft 24: 19–28.Google Scholar
Macchiaroli, G. (ed.). 1977. Lazio arcaico & mondo greco I: L’area sacra di Sant’ Omohono, La Parola del Passato Fasc. 24: 172–173.Google Scholar
Maetzke, G. 1955. I1 nuovo tempio tuscanico di Fiesole, Studi Etruschi 24: 227–53.Google Scholar
Maggiani, A. 1982. Qualche osservazione sul fegato di Piacenza, Studi Etruschi 50: 53–88.Google Scholar
Maggiani, A. 1989. Ilfegato Etrusco di Piacenza. Piacenza: Romano.Google Scholar
Mansuelli, G. 1965. Contrihuto allo studio dell’urbanistica di Marzabotto, La Parola del Passato 20: 314–25.Google Scholar
Mansuelli, G. (Ed.) 1982. Guida alla città Etrusca. Bologna: Museo di Marzabotto.Google Scholar
Mengarelli, R. 1935. Il tempio del ‘Manganello’, a Caere, Studi Etruschi 9: 83–94.Google Scholar
Needham, R. (ed.) 1973. Right and left: essays on dual symbolic classification. Chicago (IL): University of Chicago Press.Google Scholar
Nissen, H. 1869. Das Templum. Berlin: Weidmannsche.Google Scholar
Olschki, E. 1988. Convegno sulle terrecotte d’Etruria. Firenze: Congresso Internazionale di Studi Etruschi.Google Scholar
Pallottino, M. 1990. Etruscologia. Milan: Hoepli.Google Scholar
Prayon, F. 1991. Deorum sedes. Sul’orientamento dei templi Etrusco-Italici, Archeologia Classica 43: 1285–95.Google Scholar
Romano, G. 1992. Archeoastronomia Italiana. Padova: Cleup.Google Scholar
Rowe, P. 1989. Etruscan temples: a study of remains, origin & evolution (Unpublished Ph.D dissertation, Florida State University, Tallahassee (FL).)Google Scholar
Sabbatucci, D. 1988. Le religione dei Romani. Milan: Il Saggiatore.Google Scholar
Shanzer, D 1986. A philosophical and literary commentary on Martianus Capella’s. De Nuptiis Philologiae et Mercurio, Book 1. Berkeley (CA): University of California Press.Google Scholar
Somerville, B. 1927. Orientation, Antiquity 1: 31–41.CrossRefGoogle Scholar
Stahl, W.H., Johnson, R. & Burge, E.L. (TR.). 1977. Martianus Capella and the seven liberal arts II: The marriage of Philosophy & Mercury. New York (NY): Columbia University Press.Google Scholar
Thulin, C. 1907. Die Götter des Martianus Capella und der Bronzeleber von Piacenza, Religionsgeschichte Vers. u. Vorarb. 3: 1.Google Scholar
Thulin, C. (Ed.) 1913. Corpus Agrimensorum Romanorum Hyginus Gromaticus. Biblioteca Scriptorum Graecorum et Romanum Teubneriana. Stuttgart: Teubner.Google Scholar
Torelli, M. 1980. Guide archeologiche Laterzi: Etruria. Rome: Laterza.Google Scholar
Vaccai, G. 1986. Le feste di Roma antica. Rome: Mediterranee.Google Scholar
Van Der Meer, L.B. 1979. Iecur Placentinum & the orientation of the Etruscan haruspex, Bulletin van de Vereeniging tot Bevordering der Kennis van der Antike Beschaving 54: 49–64.Google Scholar
Van Der Meer, L.B. 1987. The bronze liver of Piacenza: analysis of a polytheistic structure. Philadelphia (PA): J. Benjamins Google Scholar
Weinstock, S. 1946. Martianus Capella & the cosmic system of the Etruscans, Journal of Roman Studies 36: 101–29.Google Scholar
York, M. 1986. The Roman festival calendar of Numa Pompilius. New York (NY): Peter Lang Google Scholar