Hostname: page-component-586b7cd67f-l7hp2 Total loading time: 0 Render date: 2024-11-24T04:03:59.588Z Has data issue: false hasContentIssue false
  • English
  • Français

Memory and monumentality in the Rarotongan landscape

Published online by Cambridge University Press:  02 January 2015

Matthew Campbell
Matthew Campbell*
Affiliation:
Department of Anthropology, University of Auckland, New Zealand (Email: [email protected])
Get access Rights & Permissions [Opens in a new window]

Extract

One way to understand how a landscape captures memories is to study places where documents have also preserved them. The author does this to remarkable effect in the island of Rarotonga, showing how the great road Ara Metua and its monuments and land boundaries were structured and restructured through time to reflect what was to be remembered. Students of the pre- and proto-histories of all continents will find much inspiration in the pages that follow.

Keywords

Polynesiamonumentalitymemorylandscape
Type
Research
Information
Antiquity , Volume 80 , Issue 307 , 1 March 2006 , pp. 102 - 117
Copyright
Copyright © Antiquity Publications Ltd. 2006

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alcock, S.E. 2002. Archaeologies of the Greek past: landscape, monuments and memories. Cambridge: Cambridge University Press.Google Scholar
Ashmore, W. & Knapp, A.B. (ed.) 1999. Archaeologies of landscape: contemporary perspectives. Malden: Blackwell.Google Scholar
Atlas of the South Pacific. 1986. Wellington: Government Printing Office.Google Scholar
Baltaxe, J.B. 1975. The transformation of the Rangatira: a case of the European reinterpretation of Rarotongan social organisation. Unpublished PhD Thesis, University of Illinois at Urbana-Champaign.Google Scholar
Bender, B. (ed.) 1993. Landscape: politics and perspectives. Providence/Oxford: Berg.Google Scholar
Bradley, R. 2002. The past in prehistoric societies. London: Routledge.Google Scholar
Campbell, M. 2000. Sites and site types on Rarotonga, Cook Islands. New Zealand Journal of Archaeology 22: 45–74.Google Scholar
Campbell, M. 2002a. Ritual landscape in late pre-contact Rarotonga: a brief reading. Journal of the Polynesian Society 111(2): 147–70.Google Scholar
Campbell, M. 2002b. History in prehistory: the oral traditions of the Rarotongan Land Court records. Journal of Pacific History 37(2): 221–38.CrossRefGoogle Scholar
Campbell, M. 2003. Productivity, production and settlement in precontact Rarotonga, Cook Islands. Archaeology in Oceania 38 (1): 9–22.CrossRefGoogle Scholar
Evans-Pritchard, E.E. 1939. Nuer time-reckoning. Africa 12(2): 189–216.CrossRefGoogle Scholar
Gell, A. 1998. Art and agency: an anthropological theory. Oxford: Clarendon Press.CrossRefGoogle Scholar
Gill, W.W. 1876. Myths and songs from the south Pacific. London: Henry S. King & Co.Google Scholar
Hamilakis, Y. Pluciennik, M. & Tarlow, S. (ed.) 2002. Thinking through the body: archaeologies of corporeality. New York: Kluwer Academic/Plenum Publishers.CrossRefGoogle Scholar
Helms, M.W. 1988. Ulysses’ sail: an ethnographic odyssey of power, knowledge and geographical distance. Princeton: Princeton University Press.CrossRefGoogle Scholar
Hiroa, Te Ro 1927. The material culture of the Cook Islands (Aitutaki). New Plymouth: Thomas Avery & Sons.Google Scholar
Ingold, T. 1993. The Temporality of Landscape. World Archaeology 25(2): 152–74.CrossRefGoogle Scholar
Johansen, J.P. 1954. The Maori and his religion in its non-ritualistic aspects. Copenhagen: Ejnar Munksgaard.Google Scholar
Keating, E. 2002. Space and its role in social stratification in Pohnpei, Micronesia, in Bennardo, G. (ed.) Representing space in Oceania: culture in language and mind. Pacific Linguistics, 523: 201–13. Canberra: The Australian National University.Google Scholar
Kirch, P.V. 1984. The evolution of the Polynesian chiefdoms. Cambridge: Cambridge University Press.Google Scholar
Küchler, S. 1987. Malangan: art and memory in a Melanesian society. Man (N.S.) 22 (2): 238–55.CrossRefGoogle Scholar
Lehman, F.K. & Herdrich, D.J. 2002. On the relevance of point fields for spatiality in Oceania, in Bennardo, G. (ed.) Representing space in Oceania: culture in language and mind. Pacific Linguistics, 523: 179–97. Canberra: The Australian National University.Google Scholar
Lillios, K.T. 2003. Creating memory in prehistory: the engraved slate plaques of southwest Iberia, in Van Dyke, R.M. & Alcock, S.E. (ed.) Archaeologies of memory: 129–50. Malden: Blackwell.Google Scholar
Mead, S.M. (ed.) 1984. Te Maori: Maori art from New Zealand collections. Auckland: Heinemann.Google Scholar
Palmer, B. 2002. Absolute spatial reference and the grammaticalisation of perceptually salient phenomena, in Bennardo, G. (ed.) Representing space in Oceania: culture in language and mind. Pacific Linguistics, 523: 107–57. Canberra: The Australian National University.Google Scholar
Pitman, C., 1827–1845. Journal. Ms., six volumes. Sydney: State Library of New South Wales.Google Scholar
Rowlands, M., 1993. The role of memory in the transmission of culture. World Archaeology 25 (2): 141–51.CrossRefGoogle Scholar
Roymans, N. 1995. The cultural biography of urnfields and the long-term history of a mythical landscape. Archaeological Dialogues 1: 2–58.CrossRefGoogle Scholar
Sahlins, M.D. 1981. Historical metaphors and mythical realities: structure in the early history of the Sandwich Island kingdom. Ann Arbor: University of Michigan Press.CrossRefGoogle Scholar
Sahlins, M.D. 1985. Islands of history. Chicago: University of Chicago Press.Google Scholar
Schuster, C. & Carpenter, E. 1996. Patterns that connect: social symbolism in ancient and tribal art. New York: Harry N. Abrams.Google Scholar
Shore, B. 1989. Mana and tapu, in Howard, A. & Borofsky, R. (ed.) Developments in Polynesian ethnology: 137–74. Honolulu: University of Hawai‘i Press.Google Scholar
Tara ‘Are, Te A. 2000. History and traditions of Rarotonga, in Walter, R.K. & Moeka‘a, R. (ed.) Polynesian Society Memoir 51. Auckland: Polynesian Society.Google Scholar
Trotter, M.M. (ed.) 1974. Prehistory of the southern Cook Islands. Canterbury Museum Bulletin 6. Christchurch: Canterbury Museum.Google Scholar
Van Dyke, R.M. & Alcock, S.E. (ed.) 2003. Archaeologies of memory. Malden: Blackwell.CrossRefGoogle Scholar
Wagner, R. 1991. The fractal person, in Godelier, M. & Strathern, M. (ed.) Big men and great men: personifications of power in Melanesia: 159–73. Cambridge: Cambridge University Press.Google Scholar
Williams, H. 2003a. Introduction: the archaeology of death, memory and material culture, in Williams, H. (ed.) Archaeologies of remembrance: death and memory in past societies: 1–24. New York: Kluwer Academic/Plenum Publishers.CrossRefGoogle Scholar
Williams, H. (ed.) 2003b. Archaeologies of remembrance: death and memory in past societies. New York: Kluwer Academic/Plenum Publishers.CrossRefGoogle Scholar
Williams, J. 1837. A narrative of Missionary Enterprises in the south sea islands: with remarks upon the natural history of the islands, origin, languages, traditions, and usages of the inhabitants. London: J. Snow & J. R. Leifchild.Google Scholar
Yamaguchi, T. 2000. Cook Island ceremonial structures: diversity of marae and variety of meanings. Unpublished PhD Thesis, University of Auckland.Google Scholar